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AlanFromWichita
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That’s what they all say! Care Bear STARE!It’s never been so solid![]()
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Alan
That’s what they all say! Care Bear STARE!It’s never been so solid![]()
Sair put emphasis on the word “might.” The statement is probabilistic. I’m sure you can distinguish between the two statementsSair;9403176:
that an atheist martyr for charity might have existed at some point in human history…]…] Evidently my explanation of why it’s more plausible
And, heeeerrre it is folks!
Exactly.
The great faith in the existence of a Phantom.
“I’m pretty sure that he’s got to exist, somewhere, someplace, somehow!”
Yes. That atheists and agnostics can be good without a belief in God, I have no doubt.Even the non-religious ones can still run rings around the morality and service of most of the kids their age who still call themselves “Catholic.”
Yes.So if the Church has discerned this for you, and you believe the Church, then would it be fair to say, you don’t actually know what is inspired and not inspired, but you believe what the Church says is inspired and not inspired?
How so?Which is quite different from you saying you KNOW something is inspired or not.
Yes.but you proclaim what is inspired because someone else told you (the Church).
Which is fair enough from a Catholic standpoint as I understand this is the Catholic position.
And that’s why I love ya, Sarah! :hug1:Sarah x![]()
No, I’m aware of the difference and that there’s 22 Churches that makes up the universal Catholic Church - 1 western Roman Catholic Church and 21 Eastern Catholic Churches.I think you’re confusing the Eastern Orthodox with the Eastern Catholic Churches, Sarah…
Except that is what it means when you say you don’t believe everything in the Bible is inspired. So, logic states: if it’s in the Bible it’s either: a) inspired or b) not inspired.Your thinking of inspired as either on or off, and your choice of verse as the base unit are alien to me,
Ok. This appears to be a non-sequitur, but ok.almost like asking if individual letters of the source text are inspired or uninspired. (Chapter and verse numbers were often assigned in some arcane manner with scant relevance to the text).
Okay.Baptist principles involve a belief that each individual is competent to interpret scripture for herself, to form her own conscience free from doctrine, to form or join a local church under local control, and that religion must be free (as it is put, freedom of religion, for religion and from religion).
That is very Catholic!We believe that no human understanding of scripture is ever complete and continuing openness to study is required,
I do not believe that paragraph 113 says what you think it says.which of course rejects the stagnant my-church-discerned-it-all. c.f. CCC 113.
Indeed.We should adopt good scholarship. c.f. CCC 109 & 110.
Fair enough.We discuss our understanding. This means disagreement, freedom entails disagreement, but Jesus requires a personal response, not a majority vote.
Fair enough.Then to finally get to your question, as CCC 111 puts it: Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written. Al’s post #312 is eloquent on the Spirit. To put it in a way AG might understand, baptism of the Spirit is the realization you “get” Jesus, not some spooky supernatural voice on your shoulder, but a big change in how you see yourself and the world.
As you wish.No, I think it would cheapen the bible in the same way that I think some on this thread have cheapened the memory of Kolbe.
What about this one: based on the evidence, I believe that God *might *exist.Sair put emphasis on the word “might.” The statement is probabilistic. I’m sure you can distinguish between the two statements
“I have the winning lottery ticket”
and
“I **might **have the winning lottery ticket.”
or
“This treatment will save his life.”
and
“This treatment **might **save his life.”
To me it seems inappropriate to cast it as a statement of faith and possibly dishonest.
How did the spirit let the Catholic Church know?I just want to know how the Spirit lets you know.![]()
Oh Noooooooooooooo!!!Care Bear STARE!
I don’t know. I guess through the same way that the Holy Spirit spoke to the apostles about what was to be proclaimed.How did the spirit let the Catholic Church know?
For the same reason that you (presumably) have lots of family meetings. Sometimes your people misunderstand. Sometimes a new issue arises. Sometimes it just is good parenting to repeat and repeat and repeat.Why was so many councils required to discuss and agree things, if the Holy Spirit was inspiring them?
I’m pretty certain that the Holy Spirit did not make a physical appearance there.Did the Holy Spirit appear to them, or was it all thrashed out through discussion and agreement?
Since you say you don’t know what is inspired or not, but believe what the Church says is inspired or not, how do you know that those putting the canon together were actually inspired by the Holy Spirit?
Because I believe in the words of Christ: I will not leave you orphans.Sarah x![]()
Ok.I don’t know.
It’s an expression of a possible conclusion or a thought being entertained or isn’t being ruled out as impossible. The personal pronoun and the verb that follows it tells that it is a consideration in the mind of the person making the speaker. It could be exchange with the phrase “I think” and express the same meaning. It’s a statement that is not much unlike that of a from a juror in a court that thinks there is a possibility that some one committed some offense but hasn’t yet made a verdict decision.What about this one: based on the evidence, I believe that God *might *exist.
Is that a statement of faith, TS?
Ok.
As an atheist, I have no problem with ‘‘I don’t know’’ as an answer
Sarah x![]()
Huh?It’s an expression of a possible conclusion or a thought being entertained or isn’t being ruled out as impossible. The personal pronoun and the verb that follows it tells that it is a consideration in the mind of the person making the speaker. It could be exchange with the phrase “I think” and express the same meaning. It’s a statement that is not much unlike that of a from a juror in a court that thinks there is a possibility that some one committed some offense but hasn’t yet made a verdict decision.
Right.Keeping this related to the comments that inspired it; since we’ve got limited knowledge of the actions and thoughts of people that existed prior to now right now it seems that we don’t have sufficient information to positively assert that a non-religions person with the attributes of interest did or did not exists. (And yes, I take that same stance with many god concepts. Though some god concepts are self contradicting from the start). Right now we can’t “prove” that one did or did not exists.
I’d be happy to entertain possible outcomes of this, if someone were to say, “What would happen if the PAK were given the possibility of giving his life for an atheist or a Catholic. Whodo you think he would choose?” Start a thread on this, and I will concede his existence for that discussion.There’s been a few attempts in this thread to explore possible outcomes if such a person did exists. But it appears that these attempts are quickly halted because of appears to me to be a refusal to temporarily treat the proposed person as one that has provisional existence.![]()
Have you read any of the lives of the humanitarian workers who were killed serving their fellow man.like my PAK question that I love to pose to atheists,
Look at it this way, Sarah. These heroes dove off the low dive. Kolbe jumped of the high dive. They all jumped into the Agape pool. Any jump off a board is selfless love–and that’s agape. I’ll give you that.Have you read any of the lives of the humanitarian workers who were killed serving their fellow man.
I’ve mentioned some already but as I write I’m reminded of women like Linda Norgrove, who volunteered to work in Afghanistan improving the lives of women and children, in the full and certain knowledge she could be killed serving these people.
She was kidnapped, then killed during an attempted rescue.
She sacrificed her life through empathy for the women and children she worked with.
I don’t know, but from everything I’ve read, I don’t think Max Kolbe would deny her Agape, or claim some sort of superiority to her because he was a christan.
In fact, I feel pretty sure he would find any kinda of comparison between what he did, and what women like Linda did, and were and are prepared to do, in a ‘‘my Agape is better than your Agape’’ competition, pretty distasteful.
Sarah x![]()
Women like Linda Norgrove didn’t care about peoples beliefs or unbeliefs. She cared about the healthcare of all but women and children in particular, and was about to inspect a clean water project she had overseen the construction of, when she was kidnapped and killed.“What would happen if the PAK were given the possibility of giving his life for an atheist or a Catholic. Whodo you think he would choose?”
Numbers 31 is a chapter not a verse, I keep getting the impression you don’t have much experience with the bible. Is that the case?And how does the Spirit tell you that Numbers 31 is not inspired but another verse is?
Oh my gosh.Look at it this way, Sarah. These heroes dove off the low dive. Kolbe jumped of the high dive. They all jumped into the Agape pool. Any jump off a board is selfless love–and that’s agape. I’ll give you that.
Any atheists who have gone off the high dive?