B
BrunoMaria
Guest
No, we are not! You solely are, and with it commit a terrible blasphemy!We are talking about an evil act committed by God.
No, we are not! You solely are, and with it commit a terrible blasphemy!We are talking about an evil act committed by God.
Angels have a nature that is not a composite of body and soul, which composite the human person has.Vico, what makes you think the Angels had no Beativic Vision of God? They truly did and where in closest togetherness with God. It would actually be another thread “Angels”, and I think here exists one (?)
…
Very many humans had direct contact with Angels - see holy Mary in Announciation in Luke 1,30. He, Arch-Angel Gabriel, was send by The Holy Spirit.
Yours
Bruno
Modern Catholic DictionaryThe angels were subjected to a moral testing. (Sent. Certa. as regards the fallen angels, Sent. communis as regards the good.)
They were first in a state of pilgrimage (in statu viae), in which they, through their free co-operation, with grace were required to merit (in statu termini) the Beatific Vision of God. The good angels, who passed the test, entered as a reward therefor into the blessedness of heaven (Mt. 18, 10; Tob. 12, 15; Hebr. 12, 22: Apoc. 5, 11; 7, 11), while the bad angels, who did not pass the test, fell under the ban of eternal damnation (2 Peter 2, 4; Jud. 6).
ANGEL. A pure, created spirit, called angel because some angels are sent by God as messengers to humans. An angel is a pure spirit because he has no body and does not depend for his existence or activity on matter. The Bible tells us that the angels constitute a vast multitude, beyond human reckoning. They differ in perfection of nature and grace. Each is an individual person. According to Christian tradition, they form three major categories in descending order. The word “angel” is commonly applied only to those who remained faithful to God, although the devils are also angels by nature. Moreover, “angel” is the special name for the choir of angelic spirits, from whom guardian angels are sent to minister to human needs. The existence of angels has been twice defined by the Church: at the Fourth Lateran Council (Denzinger 800) and the First Vatican Council (Denzinger 3002). (Etym. Latin angelus, an angel; Greek angelos, messenger.)
ANV is supposed to have created aspects of the situation of the world (through the effects of his/her actions), so indirectly, s/he is responsible for those things created. Without him/her creating these effects in the world, none of that resulting evil or suffering would have happened.God is supposed to have created the world so indirectly he is responsible for everything that was created. Without him creating the world, no evil ot suffering would have happened
No good or joy would have happened without evil, because evil is the deprivation of good, and opposite.God is supposed to have created the world so indirectly he is responsible for everything that was created. Without him creating the world, no evil ot suffering would have happened
311 Angels and men, as intelligent and free creatures, have to journey toward their ultimate destinies by their free choice and preferential love. They can therefore go astray. Indeed, they have sinned. Thus has moral evil, incommensurably more harmful than physical evil, entered the world. God is in no way, directly or indirectly, the cause of moral evil.176 He permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it:
For almighty God. . ., because he is supremely good, would never allow any evil whatsoever to exist in his works if he were not so all-powerful and good as to cause good to emerge from evil itself.177
Specific words exist with opposites which describe notions, such as evil is the deprivation of good. Adam and Eve had the knowledge of what God commanded. For us creatures with free will, good and evil comes with creation of free will, and we do not experience the Beatific Vision initially since we are created journeying. In the Catechism:I doubt that good or joy couldn’t happen without evil; everything God created is good after all. But the knowledge of evil gives us the knowledge of good, by bringing God’s creation, which, again, is all good, into contrast with anything that would detract from that goodness, i.e. with evil. Everything in Eden was good to begin with and as such goodness was not identifiable as something separate from anything else; there’d probably be no need for the word “good”, even, because everything was literally “all good”. I’m pretty well convinced, along with Aquinas in one of his treatises, that the meaning of the Tree of the Knowledge of Good and Evil is that the eating of it would give Adam & Eve the direct, experiential knowledge of both, the knowledge that they and we would experience daily in this world ever since the Fall.
In any case this knowledge allows for a choice, a more informed choice, to be made between good and evil, life and death, God or no God. This information, this knowledge, was not available to Adam in his innocence-he had no need for it so long as he didn’t question God’s wisdom or authority, so long as he made the right choice to begin with IOW. Either way the Beatific Vision is the reward for right choices made, made without benefit of the full vision of God. In this way we choose justice or goodness, or we reject it, opting for evil. And in this way our cooperation in becoming just is drawn from us and we thus participate in owning it before we’re crowned with the ultimate justice, the immediate presence of God.
311 Angels and men, as intelligent and free creatures, have to journey toward their ultimate destinies by their free choice and preferential love. They can therefore go astray. Indeed, they have sinned. Thus has moral evil, incommensurably more harmful than physical evil, entered the world. God is in no way, directly or indirectly, the cause of moral evil. 176 He permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it:
For almighty God. . ., because he is supremely good, would never allow any evil whatsoever to exist in his works if he were not so all-powerful and good as to cause good to emerge from evil itself.177
Weren’t Adam and Eve intellectual beings? If yes, how couldn’t they possibly know evil and good? Otherwise, there were innocent. Why then should they be held responsible for their act?I doubt that good or joy couldn’t happen without evil; everything God created is good after all. But the knowledge of evil gives us the knowledge of good, by bringing God’s creation, which, again, is all good, into contrast with anything that would detract from that goodness, i.e. with evil. Everything in Eden was good to begin with and as such goodness was not identifiable as something separate from anything else; there’d probably be no need for the word “good”, even, because everything was literally “all good”. I’m pretty well convinced, along with Aquinas in one of his treatises, that the meaning of the Tree of the Knowledge of Good and Evil is that the eating of it would give Adam & Eve the direct, experiential knowledge of both, the knowledge that they and we would experience daily in this world ever since the Fall.
In any case this knowledge allows for a choice, a more informed choice, to be made between good and evil, life and death, God or no God. This information, this knowledge, was not available to Adam in his innocence-he had no need for it so long as he didn’t question God’s wisdom or authority, so long as he made the right choice to begin with IOW. Either way the Beatific Vision is the reward for right choices made, made without benefit of the full vision of God. In this way we choose justice or goodness, or we reject it, opting for evil. And in this way our cooperation in becoming just is drawn from us and we thus participate in owning it before we’re crowned with the ultimate justice, the immediate presence of God.
They were given the knowledge of what God commanded, but through pride, choose to do what they wanted instead first though thought and then action. That is uncharitable and a mortal sin.fhansen:![]()
Weren’t Adam and Eve intellectual beings? If yes, how couldn’t they possibly know evil and good? Otherwise, there were innocent. Why then should they be held responsible for their act?I doubt that good or joy couldn’t happen without evil; everything God created is good after all. But the knowledge of evil gives us the knowledge of good, by bringing God’s creation, which, again, is all good, into contrast with anything that would detract from that goodness, i.e. with evil. Everything in Eden was good to begin with and as such goodness was not identifiable as something separate from anything else; there’d probably be no need for the word “good”, even, because everything was literally “all good”. I’m pretty well convinced, along with Aquinas in one of his treatises, that the meaning of the Tree of the Knowledge of Good and Evil is that the eating of it would give Adam & Eve the direct, experiential knowledge of both, the knowledge that they and we would experience daily in this world ever since the Fall.
In any case this knowledge allows for a choice, a more informed choice, to be made between good and evil, life and death, God or no God. This information, this knowledge, was not available to Adam in his innocence-he had no need for it so long as he didn’t question God’s wisdom or authority, so long as he made the right choice to begin with IOW. Either way the Beatific Vision is the reward for right choices made, made without benefit of the full vision of God. In this way we choose justice or goodness, or we reject it, opting for evil. And in this way our cooperation in becoming just is drawn from us and we thus participate in owning it before we’re crowned with the ultimate justice, the immediate presence of God.
They wouldn’t know good and evil because they wouldn’t know evil. There’s no inherent need for evil in God’s creation. The first evil they experienced BTW was their own sin, which immediately put them in a compromised or damaged position vis a vis God and their relationship with Him. They had effectively rejected His Godhood, and this act/state was itself a matter of injustice, casting them into a very different sort of world where a rift now existed, between themselves and God, themselves and their fellow man, themselves and creation, and between and within their very own selves.Weren’t Adam and Eve intellectual beings? If yes, how couldn’t they possibly know evil and good? Otherwise, there were innocent. Why then should they be held responsible for their act?
I think it would be more accurate to say that free will allows for the possibility of evil, rather than to say that “good and evil comes with creation of free will”, no? Either way, yes, from the larger perspective God made His creation in a state of journeying to perfection, with Adam and Eve the first travelers. But is this world that we live in now an inevitable detour out of Eden, or just a possible one? They didn’t have to disobey, to sin.Specific words exist with opposites which describe notions, such as evil is the deprivation of good. Adam and Eve had the knowledge of what God commanded. For us creatures with free will, good and evil comes with creation of free will, and we do not experience the Beatific Vision initially since we are created journeying.
From an eastern perspective, there is no moral evil without an act and that act is the first angelic defection, entering creation through the will: a condition (εξις) and not a nature (φύσις). It is an attraction of the will towards nothing, a negation of being, of God, of creation, of grace.Vico:![]()
I think it would be more accurate to say that free will allows for the possibility of evil, rather than to say that “good and evil comes with creation of free will”, no? Either way, yes, from the larger perspective God made His creation in a state of journeying to perfection, with Adam and Eve the first travelers. But is this world that we live in now an inevitable detour out of Eden, or just a possible one? They didn’t have to disobey, to sin.Specific words exist with opposites which describe notions, such as evil is the deprivation of good. Adam and Eve had the knowledge of what God commanded. For us creatures with free will, good and evil comes with creation of free will, and we do not experience the Beatific Vision initially since we are created journeying.
Not sure- can the will be attracted to nothing, to negation? Didn’t both Lucifer and Adam at least think they were gaining something?fhansen:![]()
From an eastern perspective, there is no moral evil without an act and that act is the first angelic defection, entering creation through the will: a condition (εξις) and not a nature (φύσις). It is an attraction of the will towards nothing, a negation of being, of God, of creation, of grace.Vico:![]()
I think it would be more accurate to say that free will allows for the possibility of evil, rather than to say that “good and evil comes with creation of free will”, no? Either way, yes, from the larger perspective God made His creation in a state of journeying to perfection, with Adam and Eve the first travelers. But is this world that we live in now an inevitable detour out of Eden, or just a possible one? They didn’t have to disobey, to sin.Specific words exist with opposites which describe notions, such as evil is the deprivation of good. Adam and Eve had the knowledge of what God commanded. For us creatures with free will, good and evil comes with creation of free will, and we do not experience the Beatific Vision initially since we are created journeying.
Is pride evil? How could they be created good and have sense of pride?They were given the knowledge of what God commanded, but through pride, choose to do what they wanted instead first though thought and then action. That is uncharitable and a mortal sin.