Either you aren’t even reading my posts, or you are out and out lying here.
Actually the opposite is true.
I have quoted the Catechism, the Apostles Creed, and the Nicene Creed. You have quoted ABSOLUTELY NOTHING except the words of other posters.
This is an example of one of the lies. I have specifically quoted the Nicene Creed which pointed out your error. Go back and see.
Because what you say is derogatory to women and I am a woman.
If you find it derogatory, that is up to you. I am a woman as well and don’t find in derogatory in the least.
In case you have forgotten what you’ve posted, let me remind you. To paraphrase your assertions, you have stated that:
Don’t know why you need to paraphrase, but if you feel the need.
Here is Catechism paragraph 370 in its entirety and the paragraph which precedes it (#369) which is the starting paragraph for the section which deals with humans beings having been created by God:
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So, while you are correct that 370 is addressing the main point that man is not God,
Correct
The argument here revolves around your statement: “God is a man.”
Now here is a place where paraphrasing what I said is blatantly out of place. Go back and correct it and then proceed with your argument that it is wrong.
We are not debating whether man is God,
That is what the catechism entries you referred to clarifies. Man is not God. God is not made in the image of man. God is pure spirit, etc. Why bring it up if you don’t want to discuss it?
Not only paraphrased, but in quotes yet. Wow!
Don’t forget that Jesus is God. Did you know that Jesus is fully God and fully Man?
You say, “Masculine and Feminine are traits which limit man and are imperfect images of the perfection of God.”
Yes.
While you are not incorrect in this statement…
I know.
I echo the Catechism and say: "the respective ‘perfections’ of man and woman reflect something of the infinite perfection of God
Did I say different. Actually I believe I said that. Go back and see. Its not hard to find.
Who the heck said anything about menstruation being a moral weakness?!? We’re talking about crosses to bear. You want to know a cross? - Being plagued by mentrual cramps (sometimes as severe as labor pains) every month from adolescence to middle age together with mood swings; having to go to the gyno, get up on the table, spread 'em, and have someone who is essentially a stranger insert things up your hoohaa; sweating and screaming through hours of labor ending with the equivalent of sh*tting out a watermelon; and let’s not forget the hot flashes of menopause. And as for temptation… women have hormones too.
Is this your cross to bear? Do you deserve heaven because of it? Next we shall see how you claim that God has blessed women with a gender based cross to bear:
The distribution of crosses is in no way related to gender.
Hold on, here comes the gender based weakness.
When you show me a man who has ever had a baby, or even a menstrual cramp, then we can talk about which gender has more crosses to bear.
I know many women who have never had a baby. I know many who have. It is a very temporal situation. I know many men with much greater burdens to bear than that. Have you made up a list of all the sufferings that women bear and therefore makes them go to heaven?
Name-calling is one thing. Speaking the truth is another.
Holding the beliefs that…
Men have a greater cross to bear in life than women;
More is expected of men; and
Men’s potential reward is greater than women’s
… is, plain and simple, chauvinistic thinking.
Do you know the definition of chauvinism?
Additionally, there is absolutely no basis for this belief in Catholic theology.
Another baseless assertion. Bet you can’t point out the incompatibility.
Furthermore, by extension, these beliefs lead to the conclusion that God plays favorites, that He has set up a system which expects more from men and gives them greater crosses to bear so their potential heavenly reward will be greater than a women’s… that God isn’t fair, just like human beings.
Be careful, you are saying that if God is pleased to bless someone with a greater cross to bear, that He is being unfair. Here is a question for you. Which of these people or groups of people is God being unfair to?
The unborn who are aborted
The man born crippled
The tribes of India
People with Muscular Dystrophy
Men
Women
Is God setting up a system which favors or disfavors these people? You should probably rethink your statement.
If this isn’t a sacrilegious, it’s at least heretical.
Are you saying that Jesus was in error here:
But when the first also came, they thought that they should receive more: And they also received every man a penny. And receiving it they murmured against the master of the house, Saying: These last have worked but one hour and thou hast made them equal to us, that have borne the burden of the day and the heats. But he answering said to one of them: friend, I do thee no wrong: didst thou not agree with me for a penny? Take what is thine, and go thy way: I will also give to this last even as to thee. Or, is it not lawful for me to do what I will? Is thy eye evil, because I am good?
I said
Would you say that graces and crosses are about average for men and women? Does God work with averages. Can He not choose a class of people to have more or less? Can a whole primitive tribe of people in the Congo be denied the grace as a whole people to ever know about the True God? Can He choose to call millions of children from the world before they are even born? Is it more of a blessing to be called from this life not having the possibility of ever sinning and therefore gain eternal reward. Or is it more of a blessing to be born, have the potential to prove your love for God, in the face of more or less crosses and blessing dished out to you, and have the potential to earn a higher reward?
To which you replied
Your “response” above goes off on a wild tangent which in no way is responsive to beckymarie’s post which stated:
I believe that people have different crosses in life, but I do not believe men in general have heavier crosses to bear and thus will have a greater reward in Heaven by faithfully bearing their crosses than by women doing the same.
I fail to see how this is tangent. Explain please.
Me:
Do you deny that greater cross born faithfully equals greater reward?
You:
How can you say that and at the same time say God would be unfair if He gave someone (or a who group of people) a greater cross to bear?