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QContinuum
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I guess, good thing I am neither?No it means you can’t be a practising Catholic and a Practising homosexual at the same time.
I guess, good thing I am neither?No it means you can’t be a practising Catholic and a Practising homosexual at the same time.
This isn’t correct. If that was the standard, then there would be no need for confession in the Catholic Church. You are saying a sinner can’t be a practicing Catholic. I hope that isn’t what you meant to say.No it means you can’t be a practising Catholic and a Practising homosexual at the same time.
The fluidity that some evince is one thing. You are conflating terminology to try to equivocate between the deeply rooted inclinations of most people versus the extreme vaccillation of beliefs large numbers of people express through life.or sexual “fluidity”, both as an identity and orientation, suggest that this is not “fundamental” to nature.
Actually Catholic teaching is very clear and consistent but it is often not what people want to hear. Therefore there are always people who want to keep the Catholic brand while attempting to change the content. You can do that in industry and politics but it doesn’t work with eternal truth.Catholic teaching is not clear and consistent.
If you’d don’t agree with the authority of the Catholic Church, why does it matter to you what it considers sinful? No answer will be satisfactory. If you are truly interested, all the answers can be found here:know the root of why it’s deemed sinful.
The Church teaches that those who identify as homosexual should be accepted with “respect, compassion, and sensitivity”CC 2358. Homosexuality is no more sinful than any heterosexual sex outside the bonds of holy matrimony. This would also include incest of any particular combination, even if the participants considered their lifestyle to be “based on love”.deliberately denigrating another’s - especially when that lifestyle is based on love - is reprehensible.
The sexual act must be open to life. So yes, couples can abstain as needed.So they are not allowed to abstain, since that closes them to life? And this is a moral imperative?
The Church’s views on sexuality aren’t based simply on some arbitrary command of the Church or of God. We aren’t voluntarists. They are based on natural law and the essences of things. Anyone, religious or not, can reason to this. It’s not simply a Catholic thing.And I find it offensive that something unfixed and so changeable as religious belief is elevated, and frequently even given precedence, to the rights of gay people.
I’ve already looked at the natural law rationale. The problem is, that too rests upon certain premises that I do not accept. So pointing to natural law, is not a reasonable defense of the position of denying gay people their equal right to express their sexuality in a legally recognized relationship.“If you’d don’t agree with the authority of the Catholic Church, why does it matter to you what it considers sinful? No answer will be satisfactory.”
-humbleseeker
And they would be incorrect.And yet humbleseeker assures me that there isn’t a “satisfactory” answer to my question outside of that provided by Catholic authority.
Right. Most people these days don’t. They are either moral utilitarians, Kantians, or Rawlsians, or a mixture of those things. The next level of discussion would be a working out of what moral frameworks are workable and what are not (a task much to large for this thread). The issue of discussing sensitive or tricky ethical situations is that people often have different basic premises and end up talking past each other.I’ve already looked at the natural law rationale. The problem is, that too rests upon certain premises that I do not accept. So pointing to natural law, is not a reasonable defense of the position of denying gay people their equal right to express their sexuality in a legally recognized relationship.