F
Freddy
Guest
But we can ignore all the punishments in the OT.Yes.
But we can ignore all the punishments in the OT.Yes.
It seems that you do understand that marriages are pretty much all the same. I’m sure my friend goes through exactly the same marital problems as I do. There’s no difference.I’m not talking about specific acts. What would you do if your gay friend said, “I think he’s cheating on me.”? Gay divorce does occur.
Haven’t you read the OT?“all the punishments”? Which punishments?
There must be a family friendly version that doesn’t have all that stoning and burning. Try getting hold of a copy of the KJ version.Which punishments? Yes, I’ve read the OT.
Turn to Leviticus 21:9. See if it’s the same as mine.No stoning or burning. I have two of the KJ version.
Huh. What term is conflated and where is the equivocal expression? I drew a simple comparison to show that your attempt to somehow weigh sexual orientation as more important to someone’s identity than religious belief is merely a product of your bias.You are conflating terminology to try to equivocate
Not intended as an insult at all. Looks like it’s true.And your apparently intended insult of my being “extremely biased” is an inane comment. Bias is the whole point.
I’m not sure why you are fixated on my bias when discussing what offends me versus what offends Maximian. It is taken as a given we both have our biases. Unless you believe bias is somehow an exotic feature. It seems to me you are focused on labeling everything I say with a prejudiced slant do that you can simply dismiss it. I’ve seen that kind of behavior before here on this board many times. It just affirms my opinion that many here are not interested in discussing such matters in good faith, but simply geared to shut down conversation altogether.I drew a simple comparison to show that your attempt to somehow weigh sexual orientation as more important to someone’s identity than religious belief is merely a product of your bias
You asked:A perfect example of taking part of what I wrote to promote an agenda. Violence is never allowed. Had you added that - since I wrote it - you would have no argument.
And “if young enough, sent away to a camp…” By their parents. Not me. So get rid of that argument.
I answered. What you might do is completely irrelevant. But to reduce the entirety of the cultural aspects down to “sexuality”, as you did, is woefully inaccurate.Legalizing gay sex was the goal. Homosexual persons have that. What more do they want?
You are completely wrong here.It seems like the only justification seems to focus in on the “perversion theory” - namely that use of male genital organs for any purpose other than deliberate procreation is sinful.
So there’s burning then. Do you want a passage for stoning as well?“And the daughter of any priest…” I’m pretty sure it is. Hmmm… I thought I had two but I do not.
I’d say maybe there can be a moral element to some of those choices even if they won’t qualify for a determination of sinfulness. Which is God’s judgement of course. Catholic teaching is an indispensable guide. IMO we’ll be accountable for the fact that we were aware of that teaching, even though we must also follow our conscience, and pray.Buks:
yes and no.(By the way, hopefully when a comment mentions “homosexuality is a sin“ like above, it is just sloppy writing.)
I still don’t get the distinction. If ONLY the sexual act of homosexuality is a sin, why then is gay marriage a sin? It’s like Catholics want to differentiate between BEING a homosexual and ACTING as a homosexual. What’s the difference? Being gay is not a sin, going to gay pride parades is not a sin, promoting the gay lifestyle is not a sin, but only the sex part is a sin? It seems so inconsistent. So two men and two women can live their lives together, live in the same house, adopt and raise children, and as long as they don’t, you know, do stuff with their pants down - it’s all good?
I mean, come on. It is so hard to take the Catholic position of “hate the sin, love the sinner” seriously.