Is romantic attraction and expression sexual in nature?

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OK, just for the sake of argument, let’s say that we drop the phrase “romantic relationship”, and keep everything else the same.

Let’s say that we’ve got two friends who mean the world to each other. They’ve got a special name for each other (maybe they refer to each other as their “copilot” or something, I don’t know). They speak to each other every day. Maybe they live together. Maybe they’ve got a joint bank account and have worked it out so they can visit each other in the hospital. They support each other when they’re feeling sad. They cuddle (like siblings would, since I have no idea what “romantic cuddling” is). They watch movies together. Every friday they go to an activity, maybe go out to eat together, and then come home. They feel like they can talk to each other about anything, and they have promised to take care of each other if any sort of emergency happens. Each of them is the most important human in the other’s life.

Would you say that this is inappropriate?
Eh why would they have a joint bank account?

That would be at least odd.

Living together can be problematic - but were talking about just two buddies who are best friends. That can be fine (avoiding seeming like a “homosexual couple” of course).

Depending on the “name” they call the other - such could go either way.

And the cuddling part seems odd and can be in the running for “inappropriate”…especially at their age (but again I hear among some women this is in some way a practice…)

Persons can be quite good close friends - “best friends” as one might say.

Being close friends - best friends even an “alter ego” *(ones “other self”).

Such can be a splendid gift and even very good way to holiness for anyone.
 
If they are inclined to regard each other as lovers… even chaste lovers, which naturally calls for a degree of commitment and exclusivity… rather than disinterested friends, who while walking alongside each other, have no ‘couple’ ties… then they are indulging their disordered inclination in an inappropriate way. Yes.
Correct.
 
OK, just for the sake of argument, let’s say that we drop the phrase “romantic relationship”, and keep everything else the same.

Let’s say that we’ve got two friends who mean the world to each other. They’ve got a special name for each other (maybe they refer to each other as their “copilot” or something, I don’t know). They speak to each other every day. Maybe they live together. Maybe they’ve got a joint bank account and have worked it out so they can visit each other in the hospital. They support each other when they’re feeling sad. They cuddle (like siblings would, since I have no idea what “romantic cuddling” is). They watch movies together. Every friday they go to an activity, maybe go out to eat together, and then come home. They feel like they can talk to each other about anything, and they have promised to take care of each other if any sort of emergency happens. Each of them is the most important human in the other’s life.

Would you say that this is inappropriate?
Eh why would they have a joint bank account?

That would be at least odd.

Living together can be problematic - but were talking about just two buddies who are best friends. That can be fine (avoiding seeming like a “homosexual couple” of course).

Depending on the “name” they call the other - such could go either way.

And the cuddling part seems odd and can be in the running for “inappropriate”…especially at their age (but again I hear among some women this is in some way a practice…)

Persons can be quite good close friends - “best friends” as one might say.

Being close friends - best friends even an “alter ego” *(ones “other self”).

Such can be a splendid gift and even very good way to holiness for anyone…
 
Grace & Peace!
If they are inclined to regard each other as lovers… even chaste lovers, which naturally calls for a degree of commitment and exclusivity… rather than disinterested friends, who while walking alongside each other, have no ‘couple’ ties… then they are indulging their disordered inclination in an inappropriate way. Yes.
In what way, LongingSoul, does such a relationship represent an indulgence of a disordered inclination if the catechism understands the homosexual inclination to be disordered only insofar as it represents an inclination to a very specific object, that object being the intrinsic disorder of homosexual sex?

It seems you’re making Bookcat’s mistake in assuming that the homosexual inclination is intrinsically disordered as opposed to objectively disordered. It’s a mistake that basically says that we can evaluate the morality of an inclination without any consideration of the inclination’s object. I.e., it doesn’t matter what a person with same-sex attraction is inclined to (whether it be the salutary and demonstrably humanizing good of a deep, mutual, intimate and chaste human relationship with someone they consider their beloved or the evil of an act which closes the sexual act to life) because they will only ever be inclined to it in an evil way–because their inclination is, in itself, disordered. That’s not, however, what the catechism says.

It seems you’re also making Gary’s and Estesbob’s mistake of assuming that the catechism’s specific objection to homosexual sex coincides with your categorical objections to homosexuality generally. It does not, however.

Under the Mercy,
Mark

All is Grace and Mercy! Deo Gratias!
 
If they are inclined to regard each other as lovers… even chaste lovers, which naturally calls for a degree of commitment and exclusivity… rather than disinterested friends, who while walking alongside each other, have no ‘couple’ ties… then they are indulging their disordered inclination in an inappropriate way. Yes.
They don’t use romantically-coded words to talk about their relationship. I don’t know if they’re “disinterested” friends, because I still don’t know what that means, but they think of each other as very close friends, and that friendship is their most important human relationship.
You would be the rare individual if puberty did not bring on a new and markedly different appreciate of the opposite sex as a result of beginning to appreciate oneself as a sexual being and being quite different in that respect.
I fully acknowledge that my experience is rare and pretty weird.
That standard would fail. It is the same one heretics use to reject church reasoning on the matter. For example sex as a conjugal meeting of complementary genital parts requires male and female body parts. But they would say, that is no reason that OTHER conjugal acts could not be done! They would say that there are other purposes such as pleasure and while creating a child requires male and female body parts, pleasure does not and nothing should stop them from pursuing that pleasure just because a baby doesn’t result from it! So using this as a principle is unworkable: erotic acts do not “require” male and female, only fruitful (making babies) does. One must rely on other principles to determine why ONLY fruitful sex can be performed. Why potential children must ALWAYS be a part of it and not just one of the goals.
Because unity and procreation are the natural purpose of sex.

Does cuddling have a “natural purpose”? What is it?
You also do not need to combine maleness and femaleness to achieve erotic desire yet erotic desire is only licit in marriage.
Desire is not an action. I don’t think. It’s properly part of the larger marital act, which is complementary.

It’s not so much about whether you can do something with only one gender, in some sense, but whether you lose an essential aspect of it.
good ends generically are not in any case necessarily the moral qualifier if they are not the properly ordered end. Practically every human endeavor sinful or moral has some good end driving it.
There is simply no way of saying that what is the standard human way is irrelevant to questions of what is not standard or abnormal. About disordered, the natural purpose determines that.
But I don’t see any reason to believe that some of these actions have a natural purpose, or that the natural purpose requires a marital relationship. Again, what is the natural purpose of cuddling? Of going on a “date”?

I you look at “standard” or common American behavior, we might conclude that premarital sex was the natural way of things, and that orthodox Catholics are “abnormal” if they remain chaste. I think reasoning about what is disordered has to be based on something other than the majority opinion of fallen world.
Such as? Its always easy to dismiss any argument with reference to intangible "could be"s if we don’t ground them to reality. What would be the natural purpose of such exclusive emotional partnering? Do we have such examples in nature besides mating?
I thought we weren’t supposed to compare animals to humans to explain why something might be “natural”. That’s what people always say when non-Catholics bring up homosexuality in animals. :confused:

Anyway, possible reasons might include increased economic and emotional stability, constant support from someone who will always look out for you, the chance to be a serve someone on a daily and consistent basis, less worry and stress, and not having to tackle the various difficulties of life alone.
Indeed they can exist on their own. As can erotic pleasure or non-procreative sex. But what would nature have in mind to draw two people to exclusive partnering. Shared faith, trust, respect are all aspects of friendship and communal living. they are not tied to the exclusive partnering. something else must be the more essential or the main “point” of this partnership besides these.
Yes, but trust and respect are good on their own. Neither is the main “point” of marriage- that would be helping each other grow in holiness (something friends can do, too), and creating families (something friends cannot do).

What I’m asking is, how do we know that exclusive partnership is something friends cannot do, something that rightly takes place only in marriage?
 
OK, just for the sake of argument, let’s say that we drop the phrase “romantic relationship”, and keep everything else the same.

Let’s say that we’ve got two friends who mean the world to each other. They’ve got a special name for each other (maybe they refer to each other as their “copilot” or something, I don’t know). They speak to each other every day. Maybe they live together. Maybe they’ve got a joint bank account and have worked it out so they can visit each other in the hospital. They support each other when they’re feeling sad. They cuddle (like siblings would, since I have no idea what “romantic cuddling” is). They watch movies together. Every friday they go to an activity, maybe go out to eat together, and then come home. They feel like they can talk to each other about anything, and they have promised to take care of each other if any sort of emergency happens. Each of them is the most important human in the other’s life.

Would you say that this is inappropriate?
If they started making out Yes. I guess I could start drinking just a little -the problem is I would end up drunk in the gutter again.So why risk it. SImilarly why would anyone trying to live a chaste life engage in such behavior? Does such behavior become sinful only if they"go all the way"
 
If they started making out Yes. I guess I could start drinking just a little -the problem is I would end up drunk in the gutter again.So why risk it. SImilarly why would anyone trying to live a chaste life engage in such behavior? Does such behavior become sinful only if they"go all the way"
For the sake of argument, say they don’t make out ever. At what point does this relationship become inappropriate?

Note that I haven’t actually said whether these friends are SSA or not, or whether they are “romantically attracted” to each other. I’m focusing on actions here.
 
Eh why would they have a joint bank account?

That would be at least odd.

Living together can be problematic - but were talking about just two buddies who are best friends. That can be fine (avoiding seeming like a “homosexual couple” of course).

Depending on the “name” they call the other - such could go either way.

And the cuddling part seems odd and can be in the running for “inappropriate”…especially at their age (but again I hear among some women this is in some way a practice…)

Persons can be quite good close friends - “best friends” as one might say.

Being close friends - best friends even an “alter ego” *(ones “other self”).

Such can be a splendid gift and even very good way to holiness for anyone…
So the sticking points are the word “romantic” and the level of presence of physical touch in a given relationship. Not the closeness, emotional investment, or working together as a sort of team to take on life. Right?
 
So the sticking points are the word “romantic” and the level of presence of physical touch in a given relationship. Not the closeness, emotional investment, or working together as a sort of team to take on life. Right?
I have emotional investment in my best male friend. The kind of emotional investment is rather different in kind (species) in a “homosexual couple” in many aspects - and central aspects I dare say. Tis going to take on quite a different hue to say the least.
 
I have emotional investment in my best male friend. The kind of emotional investment is rather different in kind (species) in a “homosexual couple” in many aspects - and central aspects I dare say. Tis going to take on quite a different hue to say the least.
What aspects of emotional investment might be wrong, in your view?
 
What aspects of emotional investment might be wrong, in your view?
disordered ones 😉

That of a disordered nature – ie “romantic relationship” “same-sex relationship” “dating” being “a couple” one can reflect on such ideas and come up with many variations I imagine.

Not going to get into trying to give some phenomenological examination…

What is key is* friendship*.
Persons can be quite good close friends - “best friends” as one might say.

Being close friends - best friends even an “alter ego” *(ones “other self”).

Such can be a splendid gift and even very good way to holiness for anyone…
 
Does that statement make any sense to you? Where I come from, we do not consider attraction to be the same as jousting. Plus I find this comment as disingenuous as the strange silly argument you started yesterday by taking things out of context to mock what is a standard understanding of catholic chaste dating. I explained what I meant in the first post. You did not even bother responding to that meaning of sexuality. Now you are charicaturizing my points and this is your idea of arguing. It’s becoming tiresome.
Onepoint, as kamaduck points out, I think the idea of all things, even all forms and aspects of attraction, between the sexes being by definition “sexual” is getting confused with what is truly relevant for this discussion. Further, I didn’t (intentionally) mock you or start any argument, but if you felt mocked, I apologize. I pointed out the deficiency in an assertion made by reference to an example. You pursued the matter making wrong assumptions.
 
Grace & Peace!

In what way, LongingSoul, does such a relationship represent an indulgence of a disordered inclination if the catechism understands the homosexual inclination to be disordered only insofar as it represents an inclination to a very specific object, that object being the intrinsic disorder of homosexual sex?

It seems you’re making Bookcat’s mistake in assuming that the homosexual inclination is intrinsically disordered as opposed to objectively disordered. It’s a mistake that basically says that we can evaluate the morality of an inclination without any consideration of the inclination’s object. I.e., it doesn’t matter what a person with same-sex attraction is inclined to (whether it be the salutary and demonstrably humanizing good of a deep, mutual, intimate and chaste human relationship with someone they consider their beloved or the evil of an act which closes the sexual act to life) because they will only ever be inclined to it in an evil way–because their inclination is, in itself, disordered. That’s not, however, what the catechism says.

It seems you’re also making Gary’s and Estesbob’s mistake of assuming that the catechism’s specific objection to homosexual sex coincides with your categorical objections to homosexuality generally. It does not, however.

Under the Mercy,
Mark

All is Grace and Mercy! Deo Gratias!
The treatment of this scenario is not an invention of anyone on this thread. As Bookcat has contributed many times, CAF apologists have spoken to it before…

“For two men to live in a romantic relationship with one another, whether or not they abstain from sex, violates chastity because it does not conform to the sexual integrity to which mankind is called.”
forums.catholic-questions.org/showpost.php?p=12153558&postcount=104

That this inclination is objectively disordered is not addressing the object of that disorder as that is later addressed as intrinsically disordered… it addresses the distorted call, the miswiring, the biological misinterpretation of purpose… whatever has given rise to this misdirected attraction. The ordered inclination universally gies rise to attraction to the opposite sex on which the species depends. The Church is not inventing this process, she is conforming her rules and guidelines to created nature.

We don’t know what causes this disordered inclination of same sex attraction but we do know objectively that it is purposeless in natures scheme and a trial to be renounced in Gods scheme.
 
If the person to whom you felt the crush or romantic link was female (as are you), there is no doubt many would label it sexual attraction.
Because this would reflect preconceived notions about where such relationships go. I agree it is not a sound conclusion, as it would not be in the opposite sex case.
 
Because unity and procreation are the natural purpose of sex.
Applying your standards; they are only A natural purpose of male and female sex. What about them make them the ONLY purpose of any possible sexual acts female-male, male-male, even oneself, or with beasts? Why cannot pleasure be a natural purpose to be sought for its own good for those who cannot procreate in the manner they like? If you are saying that “natural purpose” REQUIRES male and female, then erotical pleasure would escape that rule and there would be no reason to tell people that children are ESSENTIAL to sex.
Does cuddling have a “natural purpose”? What is it?
This is an approach I have dismissed because it misses the point of what I am really saying. I have already said that cuddling like kissing and touching CAN have a sexual meaning and a non-sexual meaning. When I was a young child I certainly cuddled with my parents and my older siblings quite a bit. You are taking acts and dissecting them as if they exist on their own without a context that gives them meaning. As if cuddling would ONLY be wrong if we established that by its nature it is wrong to do. Well, no one is claiming that. You can certainly do things that are neutral or even good in themselves for very wrong purposes and these would be wrong. This is why I refused to discuss these acts as if the only thing at issue here is whether each is independently an intrinsic evil: that’s not the only way to determine whether cuddling between two gay men who are attracted to each other is wrong. I started this thread to discuss romantic attraction…ie the MEANING behind these acts. For example, a married woman cuddling another man not her husband is wrong. We don’t need to say that cuddling is intrinsically evil or inherently sexual to determine that situation.
Desire is not an action. I don’t think. It’s properly part of the larger marital act, which is complementary
. You replied too soon 🙂 I edited it to say pleasure (not desire).
It’s not so much about whether you can do something with only one gender, in some sense, but whether you lose an essential aspect of it.
But how do you determine that it is essential to it, using your standard of it “requiring” maleness and femaleness if it can be done without it? (Hence does NOT require it?) Having fruitful sex is a natural purpose for employing the genitals and requires the two genders, pleasure does not.
But I don’t see any reason to believe that some of these actions have a natural purpose, or that the natural purpose requires a marital relationship. Again, what is the natural purpose of cuddling? Of going on a “date”?
My issue was what was the natural purpose of a romantic RELATIONSHIP, not disparate acts. The morality of these acts in as far as they are engaged to create, foster, maintain this relationship, would depend on whether that relationship itself was moral. Hence my refusal to concentrate on non-issues such as whether kissing by itself is “inherently sexual”. Note my thread topic is not is kissing/making out inherently sexual but 'is romantic interest and expression" inherently sexual. I hope you really understand what I mean.
I you look at “standard” or common American behavior, we might conclude that premarital sex was the natural way of things, and that orthodox Catholics are “abnormal” if they remain chaste. I think reasoning about what is disordered has to be based on something other than the majority opinion of fallen world.
Its a good thing then that we are not relying on the standard behavior of any particular group but of HUMANITY. Fallen we may be, that does not mean that we have tuned into a different animal such that you cannot tell what is a human way of being by looking at how humanity consistently is. Also, it is not “opinion”, it is how we actually ARE. big difference.
I thought we weren’t supposed to compare animals to humans to explain why something might be “natural”. That’s what people always say when non-Catholics bring up homosexuality in animals. :confused:
I do not recall remotely mentioning animals!
Anyway, possible reasons might include increased economic and emotional stability, constant support from someone who will always look out for you, the chance to be a serve someone on a daily and consistent basis, less worry and stress, and not having to tackle the various difficulties of life alone.
These are all possible advantages you have identified to such a pairing and as far I know, these are the purposes of human communal living, the reason we are not solitary creatures. Nothing here says: exclusive partnership. Economic stability before the modern era would not require humans to be paired with one person but to belong to a community. Again, an example of exclusive emotional partnership in nature (not animals but human nature or society) besides mating?
Yes, but trust and respect are good on their own. Neither is the main “point” of marriage- that would be helping each other grow in holiness (something friends can do, too), and creating families (something friends cannot do).
Exactly. So the suggestion that the natural purpose of an exclusive partnership was these things is moot.
What I’m asking is, how do we know that exclusive partnership is something friends cannot do, something that rightly takes place only in marriage?
This is the question I just asked: What would be the natural purpose of that exclusive partnership arising from an involuntary attraction besides mating? Asking how do we know it cannot be done for something else besides mating is like asking why sex cannot be done for something else besides procreation, its obvious purpose.
 
Ought I act upon any disordered inclination or attraction that may happen to me?

No. Be it concupscience or some other disordered inclination.

Ought persons with SSA act upon their disordered attraction?

Should they date?

Should they kiss?

Should the be involved in “same-sex relationships”? (again I do not mean friendships)

No. Again.

Such is not an option - for such would be to conform themselves to the disordered inclination in question. Such would be to “act in a homosexual way”. Just as a hetrosexual who engages in those activities - can be said to “act in a hetrosexual way”.

It is important to note too that what is being missed is that yes in the area of relationships between two persons – man and woman- who are free to marry – yes there is a good amount of detail (such as in the works on the subject) as to chaste dating or courting or relationships and in Marriage given by say Moral Theologians. But in terms of two persons of the same- sex who seek to enter or carry out a “same-sex relationship” one does not find such –for such would be entering into an area that is not to be entered. One does not find orthodox sources that state it is ok for those with SSA to “date” etc.

Dating or a “same –sex relationship” is not a possibility for such would be acting according to the objectively disordered inclination/attraction instead of acting in a chaste manner in a disinterested friendship. One cannot say “same –sex relationships” can happen –similar to “man-woman relationships” and would follow the same morality. The Church teaches that the “inclination" is disordered “itself”. Thus ought not to be willingly engaged – be it in sexual acts or other homosexual acts such as kissing a person of the same gender – even lightly - or engaging in a same-sex relationship.

Catholic Answers Staff: forums.catholic-questions.org/showpost.php?p=12153558&postcount=104

By same –sex relationship –what is meant is not that of “friendship”.

What one does find a good deal of-- is writings on “friendship”. And that is important. Disinterested friendship.

As to “making out” for an increase in an emotional bond (without erotic aspect which is rather likely to occur really) – such is not something that would an option to be chosen – for such is not something one does with a “friend” (though one’s spouse can be ones friend of course). And I mean here an ordered Christian friendship.
 
One does not find orthodox sources that state it is ok for those with SSA to “date” etc.
Actually Melinda Selmys, who can only be described as an orthodox Catholic, has stated that she sees nothing wrong with a same-sex romantic couple that remains sexually chaste.
 
No the analogy is accurate and your thinking above is incorrect.

Attracted to alcohol is not addicted to alcohol, And being addicted to either SSA or Alcohol is destructive. And while being attracted to either may not be.
Attraction to alcohol is not disordered. Addiction is a disorder. Going through one’s days drunk is intrinsically disordered. I don’t think the analogy is that helpful.
 
Grace & Peace!
The objectively disordered inclination to sexual attraction to same sex is more analgous with the objectively disordered inclination to be sexually attracted to children or beasts. That doesn’t go down well in conversations though.
Sorry, LongingSoul, you’re confusing things here.

As far as the catechism is concerned, the inclination of homosexuality is objectively disordered insofar as it’s object is an act of homosexual sex. The catechism *does not *say that what is objectively disordered is attraction to another *person *of the same sex. Moreover, the comparison to paedophila or bestiality is yet another category error in that neither children nor beasts are capable of the mutuality that characterizes human relationships that tend to lead to the human flourishing of those involved. You may argue that neither do exclusive chaste homosexual relationships characterized by mutuality and love. I would argue that a more accurate statement would be “according to LongingSoul, exclusive chaste homosexual relationships characterized by mutuality and love that lead to the human flourishing of those involved should not exist.” But I can tell you, LongingSoul: they do.
The inordinate attraction to the illicit satisfaction gotten from alcohol however does bear many of the same difficulties that the disordered inclination to indulge same sex coupling reserved by nature and God, as only good in the complimentarity represented by male and female.
Again, the catechism objects to homosexual sex, not to this overly broad category of “same-sex coupling.” There’s about as much justification for objecting to all forms of coupling before marriage (which would return us to the days of the arranged marriage) as there is to object to “same-sex coupling” generally.

Also, would you be arguing that the complementarity *represented *by the two sexes is exhausted by or exclusively represented by the biological sex organs, such that complementarity loses it’s meaning if we were to discuss things like temperament or psychology?
Also the physical and psychological effect of giving into disordered inclinations both have the pitfalls of lust.
Giving in to the disordered inclination of homosexuality would mean having homosexual sex, and one may, of course, become addicted to sex. That process of addiction would probably include an apprenticeship to lust. But giving in to the inclination to share one’s life with one’s beloved in a relationship characterized by chastity and an ever deepening mutuality and intimacy does not sound, to me, like an inclination that has as it’s object something that is intrinsically disordered or lust-addled. Can lust nonetheless poison such an inclination to such an end? Of course. Lust can poison our desire for or attraction to anything if we let it; that is, if our desiring is always with an end to possessing, if we desire only for ourselves, then our desire will be characterized by lust without much difficulty. But in a relationship characterized by the chaste mutual self-giving of beloveds…surely you’re not arguing that lust is the beginning and the end of all such relationships? That would be very cynical of you.

Under the Mercy,
Mark

All is Grace and Mercy! Deo Gratias!
 
Actually Melinda Selmys, who can only be described as an orthodox Catholic, has stated that she sees nothing wrong with a same-sex romantic couple that remains sexually chaste.
Maybe she did – I really do not know her (but she is not a Theologian).
 
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