D
De_Maria
Guest
CONT’D
Matthew 16
21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again. 22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee. 23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men. 24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me. 25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.
Exodus 23
5 If thou see the *** of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him.
Numbers 11
17 That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.
Romans 12
1 I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.
Hebrews 9
26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.
Here is how we understand the Bible:
111 But since Sacred Scripture is inspired, there is another and no less important principle of correct interpretation, without which Scripture would remain a dead letter. “Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written.” The Second Vatican Council indicates three criteria for interpreting Scripture in accordance with the Spirit who inspired it.
Obviously, then, you will never understand Scripture since you read it in the light of the Quran and Mohammed.
Sincerely,
De Maria
Apparently you have not heard of the doctrine of the Development of Doctrine.It is a later developed answer to the question,
Did ‘Jesus’ die for the sin of the world? Did he die for all our sins? So they developed it as,
God created man perfectly so that they would remain perfect if they so willed. Man introduced imperfection into his own nature. Jesus took this burden on Himself because He loves us.
Adam’s sin seperated all of us from God. Cross event gave us the oppotunity to get back to God.
Jesus was more than willing. It is why He came into the world:But to believe in that, 1) The sacrifice of an unwilling person could pay for your sins.
Matthew 16
21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again. 22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee. 23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men. 24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me. 25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.
Obviously, you don’t understand what God taught in Ezekiel 18. That is why you twist it and make it contradict what God taught everywhere else in the Bible:
- You have to reject what God himself taught in Ezekiel 18.
Exodus 23
5 If thou see the *** of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him.
Numbers 11
17 That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.
Romans 12
1 I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.
Hebrews 9
26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.
Not so. There is no compromise. Nor are the statements illogical. Sometimes an idea is completely developed here, sometimes only partially developed there. However, if you read the entire Scriptures, you will see the entire idea. Apparently, your Quran must be written so that every idea is completely developed in each sentence. No wonder it can’t be understood.
- You have to compromise with illogical statements as ‘You are saved’ but still ‘your deeds are counted’ which in effect says you are not saved till death. If you were unable to fulfill the will of God, you will have to pay for it yourself (God wants payment for your sins, but second time).
Here is how we understand the Bible:
111 But since Sacred Scripture is inspired, there is another and no less important principle of correct interpretation, without which Scripture would remain a dead letter. “Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written.” The Second Vatican Council indicates three criteria for interpreting Scripture in accordance with the Spirit who inspired it.
Obviously, then, you will never understand Scripture since you read it in the light of the Quran and Mohammed.
Sincerely,
De Maria