I just gave an answer to that question. Cant you read.

Lets try this one more time Adelphos is used in the NT as a literal brother. Can you understand that. Same way in Acts 1. Lol i have answered you questions on sola scriptura and I stand by them. Lets try this one once more 2 Tim 3:16, 2 Peter 3:16 read it slowly and ask yourself what does this scripture mean to me.
part 2
2 Peter 3:16 (Douay-Rheims)
As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
Haydock Bible Commentary
Ver. 15-16. As also our most dear brother, Paul,…hath written to you. He seems to mean in his epistle to the Hebrews or converted Jews, (Chap. x. 37.) where he says: yet a little while,…and he that is to come, will come, and will not delay. — In which are some things hard to understand, especially by unlearned, ignorant people, unstable, inconstant, not well grounded in faith, and which they wrest,[2] as they do also the other scriptures, by their private interpretations, to their own perdition. (Witham)
this sounds like you
I gave you verses that told the prepetual virginity of the blessed virgin Mary. Here is one for the 2nd time
Luke 1:28 (Douay-Rheims)
And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
more than likely that you faulty Bible doesn’t contain full of grace.
Haydock Bible Commentary
Ver. 28. Hail, full of grace:[5] by the greatest share of divine graces granted to any creature. This translation, approved by the ancient Fathers, agrees with the ancient Syriac and Arabic versions. There was no need therefore to change it into gracious, with Erasmus; into freely beloved, with Beza; into highly favoured, with the Protestant translators. For if seven deacons (Acts vi. 3.) are said to be full of the Holy Ghost, as it is again said of St. Stephen, (Acts vii. 55.) and also of the same St. Stephen, (Acts vi. ver. 8.) that he was full of grace, (as the learned Dr. Wells translates it in his amendments made to the Protestant translation) why should any one be offended at this salutation given to the blessed mother of God; who would not have been raised to this highest dignity, had not her soul been first prepared for it by the greatest share of divine graces? — The Lord is with thee, by his interior graces; and now, at this moment, is about to confer upon thee the highest of all dignities, by making thee truly the mother of God. (Witham) — The Catholic Church makes frequent use of these words which were brought by the archangel from heaven, as well to honour Jesus Christ and his virgin Mother, as because they were the first glad tidings of Christ’s incarnation, and man’s salvation; and are the very abridgment and sum of the whole gospel. In the Greek Church, they are used daily in the Mass [the Divine Liturgy]. See the Liturgy of St. James, and that of St. Chrysostom.
I quadruple dare you to refute these scripture passages
Luke 2:22-24 (Douay-Rheims)
And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord: 23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord: 24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons
Haydock Bible Commentary
Ver. 22. Of her purification. The blessed Virgin mother stood not in need of this ceremony, to which she submitted herself, as her Son did to that of circumcision. (Witham) — Whence St. Lawrence Justinian in his sermon on the purification, very well observes: grace raised the Virgin above the law; humility subjected her to it. Jesus Christ, in subjecting himself to the law of Moses, has left an example to princes and magistrates, to obey their own laws; for then they may expect them to be observed by others, when themselves shew respect to them. (Barradius.)
Ver. 23. Every male opening the womb.[2] This translation is more conformable to the doctrine of the Fathers, that Christ was born without opening the womb; which Ven. Bede calls the doctrine of the Catholic Church. (Witham) — See Exodus xiii. 2. and Numbers viii. 16.
Ver. 24. This was the offering of the poorer classes.
I really would like to know what the faulty MacArthur Bible reads for each of these passage. I guarantee that I spot all the errors in that Bible just as I can with the faulty King James