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Guest
This, AND NOT that. Here we go again. I think that Nicodemus heard Jesus teaching. He had witnessed His works. He came to faith by hearing. He approached Jesus because he was still baffled, though. Jesus gave him specific instruction about something that was not part of the Old Covenant. Scripture never separates hearing the Gospel in faith from water baptism. They go together.Please look at the flow of this section of Scripture. The focus is on believing the good news of Jesus Christ, and not water baptism, correct?
There is not a division between them. We trust the person and work of Jesus as it is delivered to us inthe sacraments. Grace is the basis of the sacraments, they are channels through which His grace flows. We approach them because we have heard the Word and beleive. It is the oedience of faith.When everyone is finished making their point on baptismal regeneration or regeneration done by the Spirit through faith in the gospel, we should move on.Regeneration and justification are through the instrument of faith upon hearing, receivng and believing in the gospel appear to be the major theme of the 13 Epistles of Paul. Now, that’s a link back to the other Bible Study.
Are we trusting in the person and work of Jesus Christ on our behalf, or are we trusting in our participation in the sacraments as our basis of justification before God?
Here is that erroneous thinking again - this AND NOT that. It is both. The only way that we are able to act in the obedience of faith is because Jesus delivered us from the slavery of sin on the cross. He places HIs spirit within us, so that we can will and do what He desires. He delights in our obedience to his good, acceptable, an perfect will.Does God justify you by your personal obedience to partake in the sacraments, or does God justify you on the basis of Jesus’ obedience?
You have a deficient understanding of original sin, combined with a deficient understanding of the nature and function of baptism.I just see a clear contradiction between the Catholic’s position on free will and infant baptismal regeneration. This has nothing to do with the command to bring up our children in the ways of the Lord. I believe children from houshold’s of faith are clean and are children of the promise (Acts 2, 1 Cor 7). They are covenant children, precious to God and highly privlidged over and above pagan children.