John 10:[30]** I and the Father are one." **
Here’s the real kicker:
John 17:[1] When Jesus had spoken these words, he lifted up his eyes to heaven and said, "Father, the hour has come; glorify thy Son that the Son may glorify thee,
[2] since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him.
[3] And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent.
[4] I glorified thee on earth, having accomplished the work which thou gavest me to do;
[5] and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.
If Jesus was created and not God the Father’s eternal Word, how can Jesus have glory with the Father before the world was made?
John 17:[17] Sanctify them in the truth; thy word is truth.
John 14:[6] Jesus said to him, "**I am **the way, and the truth, and the life; no one comes to the Father, but by me.
Jesus says, “Thy Word is Truth.” and in another place He says “I AM the Way, the Truth, and the Life.”
If the Father’s Word is Truth, and Jesus is the Truth, then logically it must be concluded that Jesus is the Father’s Word.
The following is an excerpt from: MY XANGA BLOG
“The Esteem I Had With You Before The World Was” Yahchanan [John] 17:5
Do these words mean that Messiah was personally with the Father from the very beginning? or are they expressive of the fact that Yahweh, as a wise Architect (Hebrews 11:10), foresaw the esteem of His completed plan?
The latter without doubt! This is shown beyond question because of the use of similar language in the same manner.
So, Kepha [Peter] taught that Yahshua was “foreordained before the foundation of the world but was made known in these last times for you” (1 Kepha [Peter] 1:20). Yahchanan [John] describes him as “the Lamb slain from the foundation of the world” (Rev. 13:8).
Was Yahshua “slain from the foundation of the world”? Typically, yes, in the sacrifices provided; but literally, no.
In like manner, Yahweh, who knows the end from the beginning, foresaw the esteem of the son and proclaimed it through the prophets. The ultimate esteem of Yahshua was in the mind and purpose of the Father from the very beginning.
He also provided for the ultimate glory of Messiah’s followers, so that Yahshua communicated “prayed”]:
“The esteem which You gave me, I have given them” (Yahchanan [John] 17:22).
Do Messiah’s followers possess his esteem now? They do not, they are merely “in hope” of it (cf. Romans 5:2).
How can Messiah then claim to have given it to them? Only in the sense that he has provisionally bestowed it, foreknowing that they to whom it is given in promise will fulfil the conditions to ultimately receive it in reality.
Thus, an accepted follower at Messiah’s coming could well speak to Yahweh as Yahshua communicated to Him:
“Esteem You me with the esteem that I had [in promise] with You before [this millenial] world began!”
Yahweh foreknows the completed purpose, and knowing that He will bring it to consummation, is able to “call those things which be not as though they are” (Rom. 4:17). Shaul taught:
“Yahweh chose us in Him before the foundation of the world, that we should be set apart, without blame before Him” (Eph. 1:4).
If Yahchanan 17:5 proves the pre-existence of Yahshua, Ephesians 1:4 must prove the pre-existence of all who are followers of him!
The same language is used of other men whom Yahweh has used in a special way. Of Yeremiah it is written:
“Before I formed you in the belly I knew you; and before you came forth out of the womb I sanctified you, and I ordained you a prophet unto the nations” (Yeremiah 1:5).
Does that prove the pre-existence of Yeremiah? If not, why should Yahchanan 17:5 be used to teach the pre-existence of Yahshua, and so be made to conflict with many other references which speak of him as the son of David born 1900 years ago? Similar language is used of Shaul (Gal. 1: 15) and others. When Messiah returns, his accepted followers will be granted an esteem similar to that bestowed upon the son. They will be “conformed to the image of Yahweh’s son, that he might be the firstborn among many brethren” (Rom. 8:29).