P
Pat_De
Guest
Grace is a teaching of God, way before any Catholic or Protestant. Just a faith alone is also a teaching of God; Hebrews 11 is all about faith alone by His grace and for His glory.Let me give you an example. A child who is being baptized is given sanctifying grace.
However, prior to the child being baptized, grace was already given in the form of parents who will want him to be baptized. The parents that God chose for us is an actual grace by which He has enabled our baptism and thus the reception of sanctifying grace.
The reformed leap is not Grace Alone. The reformed leap is Faith Alone.
Grace Alone is actually the Catholic Teaching.
I think a definition of grace is in order here so you will understand what I am getting at.
Grace (gratia, Charis), in general, is a supernatural gift of God to intellectualmen, angels)** for their eternal salvation**, whether the latter be furthered and attained through salutary acts or a state of holiness. creatures.
Everything that God gives to us is for the attainment of our eternal salvation. That is why we say all is grace.
Verse 39 & 40 ***And all these, having gained approval through their faith, did not receive what was promised, because God had provided something better for us,
*** A child being water baptized receives “sanctifying grace” cannot be shown from Scripture nor the removal of original sin as a result of infant baptism. This is the tradition of men which fails the test against Scripture; the Bereans would reject it after searching the Scriptures.
Also, faith itself is a gift of God. Eph. 2:8
However; if it is all of grace and sprinkled with works, then grace is no longer grace is it? No, according to the Holy Spirit working through the apostle Paul. (Roman 11:6) Works is anything man attributes to the work of his own salvation; anything.
Work=an act, deed, a thing done, any thing accomplished by hand (of man in a Biblical sense)
One can claim “all of grace” and then add works and still call it “all of grace” in relation to true faith, true justification, true sanctification, true redemption and true glorification (Salvation) before men, but not before God. He will see it for what it is and apply His perfect justice appropriately.
See post#135, the last post on page 9 for additional thoughts on some of this.
Also, 2010 catechism states the meritorious works of man, not only for oneself, but for others as well. As one reads 2006 through 2011; you might discern the double-speaking; it is God and not man, but man deserving in the sanctification, then back to God. Assuming anyone could actually interpret this accurately. Man has no merit of his own nor any righteousness of his own before God in any manner whatsoever.(Romans 3:10); the good-works created before the foundation of the world that the Christian would walk in them is an act of God and by the righteousness of Jesus in the new creation in Christ Jesus.