Pope Benedict XVI caused more division than unifying when he allowed full use of the TLM, which was meant as a compromise with SSPX members, hoping they’d return to the Church.
It didn’t work. They would never return peacefully.
Pope John Paul II was wise in not giving in to their demands.
Jim
I explained this once before, but Benedict was not a huge fan of the new liturgical changes. The fact he was part of the progressive German group that had massive clout in Vatican II, and then reverted later in life to a much more traditionalist stance, should give us all pause.
In the two dioceses I was a part of, one of the largest chunks of seminarians were from parishes with an EF mass. That’s not a coincidence.
Also, JPII came very close to a compromise with the SSPX. Marcel Lefebvre backed out at the last minute.
Explain, in detail, how the Extraordinary Form has increased division. Not a “Tradder X said Ordinary Form goers were heretics on an anonymous board.” For every one of those I find I could find ten Ordinary Form Mass goers espousing open heresy on a board. Do you say the same for the other rites in Catholicism specified below?
Alexandrian liturgical tradition; 2 liturgical rites
Coptic Rite
Ethiopic Rite
Antiochian (Antiochene or West-Syrian) liturgical tradition; 3 liturgical rites
Maronite Rite
(West) Syrian Rite
Syro-Malankara Rite
Armenian Rite; 1 liturgical rite
Armenian Rite
Chaldean or East Syrian liturgical tradition; 2 liturgical rites
Chaldean Rite
Syro-Malabar Rite
Byzantine (Constantinopolitan) liturgical tradition; 1 liturgical rite
Byzantine Rite
Latin (Western) liturgical rites
Roman Rite, whose historical forms are usually classified as follows
Tridentine Mass
Mass of Paul VI (1970–present)
Anglican Use (restricted to formerly Anglican congregations)
Ambrosian Rite (Milan, Italy and neighbouring areas)
Rite of Braga (Braga, Portugal)
Mozarabic Rite (Toledo and Salamanca, Spain)