M
Mickey
Guest
Steve—you and a few others disagree with JP2. Any comments on St John Chrysostom?
Yes he did. And he said this also.JPII didn’t say it.
I will ask you again. Who said that?Yes he did. And he said this also.
Was the rich man condemned because he had riches, because he abounded in earthly possessions, because he ‘dressed in purple and linen and feasted sumptuously every day’? No. It was not for wealth that the rich man was condemned. Here is the reason. The rich man was condemned because he did not pay attention to the other man, because he failed to take notice of Lazarus, the person who sat at his door and who longed to eat the scraps from his table. Nowhere does Christ condemn the mere possession of earthly goods as such. Instead, He pronounces very harsh words against those who use their possessions in a selfish way, without paying attention to the needs of others."
Pope John Paul II
It is JP2 Steve!I will ask you again. Who said that?
Here is what Fr Vazhakala said: And it is very good. And a much better source than P. Madrid.Was that from Fr Sebastian Vazhakala?
Are you listening to/reading yourself? You AGREE that he is not going to get any relief from his torment!! This means that he is in Hell. Not Purgatory!! Because in Purgatory, relief comes when they go to Heaven.Utter nonsense. Even after learning that he would get no relief himself,
Speculation. We don’t actually know anything about what is possible or not possible in Hell, other than that it is not possible to get out of there, and that it’s a bad place to be.he still expressed concerned over his loved one not ending up in the same place as himself – thus, showing compassion … a grace from God – which, those in hell do not receive.
Right again! And since he did not repent during his lifetime, there is no way that he can be purified in the afterlife. He died with unrepented sins on his soul.Of course not because purgatory isn’t a place to repent but to be purified.
Abraham’s reaction seems particularly unfeeling and unloving, if in fact the rich man’s remorse was caused by grace from God. Is there more grace in Hell than in Paradise?The facrt that those in hell are forever cut off from God and do not receive His graces and since compassion is a grace from God and the Rich Man showed concern for his brothers proves that he was not in hell.
Blame is the source of the increased torment. It’s been within the scope of Catholic thought on the pains of hell for centuries that the body will blame the soul for leading it to hell the soul will blame the body for not going where it lead. So even the reunion of body and soul will cause increased torment because of shared involvement in sin. So division decreases torment in hell union increases. Read some of the old school catholic thought on the four last things.But where in the OT or NT for that matter did it ever say that we will pay for the sins of our Brothers or Sisters. This suggestion does not go with the teachings of the bible. The opposite actually for it is believed that by Job being the righteous Man he had actually prayed his Children out of Purgatory.
Also where does it say in the parable that his torment removed him from the HOPE of beatitude.
Luke18:25 quote: Yes it is easier for a camel to pass through the eye of a needle then for someone rich to enter the kingdom of God. Those who were listening said In that case WHO CAN BE SAVED? He replied Things that are IMPOSSIBLE for HUMAN RESOURCES, are POSSIBLE for GOD.
The relief he sought was some water off the finger of Lazarus…if memory serves… look at the symbology…water life a finger dipped in water…finger accusation…Lazarus was destined to rise up and accuse him…like the queen of the south and the generation that hates truth. …basically the rich man was wanting a relxation of justice . Not getting that then he asked that he not have to suffer union with those who he would hate and and be hated by.Those theologians are wrong because he expressed this concern AFTER he already learned that he would get no relief from his torment.
This is an excellent summary.I don’t think that you can use the story of Lazarus as a proof of purgatory. It could easily be a discussion of heaven and hell.
But more to the point, is there any official Catholic document that describes when prugatory came into existance. was it only after heaven was available with Jesus’s sacrifice or could it have been in effect the holding place prior to that as well. In this case, Lazarus could have been in Purgatory but the Rich man may or may not have been.
So much going on here huh jmHere is the parable:
Luke 16
19"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20At his gate was laid a beggar named Lazarus, covered with sores 21and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
22"The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
25"But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26And besides all this, between us and you** a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’**
27"He answered, ‘Then I beg you, father, send Lazarus to my father’s house, 28for I have five brothers. Let him warn them, so that they will not also come to** this place of torment.**’
29"Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’
30" ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
31"He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ "
There is nothing in the parable to indicate that he was ever going to be able to cross over.
The greatest theologians of modern times believed in the message of our Lady of Fatima. In those apparitions, she showed to the children visions of purgatory and hell where the children observed that those in hell were over-come with joy when they saw more souls entering into hell because there would be more souls to share their torment. If this is the way that souls act in hell, why did the Rich Man not exhibit this behavior? Was our Lady wrong and as a result was the greatest theologians of modern times tricked into believing a false message or was the reason why the Rich Man did not behave in this manner because he wasn’t in hell but in purgatory?Now you are reaching.
LOL!!! I am rolling on the floor. You are saying that your teaching is correct and Pope John Paul II is wrong–one of the greatest theologians of modern times. You’re killin’ me!![]()
I’m also discussing the parable. You’re the first one that started with the protestant jabs. If you can’t take it, don’t dish it out.I am not discussing the legitimacy of the RC doctrine of purgatory. Take it to the relevant thread. I am discussing the parable.
And you have no proof for your’s either.You say that the rich man is in purgatory (as you understand the doctrine). Which means that you say he is bound for heaven.
I say he is condemned. You have no proof for your position.
“sola Scriptura” is following the bible along. If it isn’t exactly spelled out in the bible, then it can’t be. Sounds exactly like you. The bible doesn’t specifically say that the Rich Man is not in purgatory, therefore he can not be in purgatory.It sounds like sola Scriptura!
I still do not understand how this has to do with us having to pay for the sins of our Brothers and Sisters?Blame is the source of the increased torment. It’s been within the scope of Catholic thought on the pains of hell for centuries that the body will blame the soul for leading it to hell the soul will blame the body for not going where it lead. So even the reunion of body and soul will cause increased torment because of shared involvement in sin. So division decreases torment in hell union increases. Read some of the old school catholic thought on the four last things.
Sir Knight, Am I misreading something here. Is he not saying God would blame him for the brothers sins. Or Am I seeing this wrong?also as it concerns the rich man’s apparent concern for his brothers some theologians suggest that his concern was selfish in that the presence of his kin would only be the cause of increased torment because of their involvement in the sin that removed him from the hope of beatitude.
Sir Knight, I think the key here is in the understanding of what structures heaven and hell. Bonds between persons. Heaven is structured by the bonds of love that seek union for the sake of giving and for hell the bonds of sin that is commonly characterized as a restless to and fro a plunge into fire then ice, union to blame division to avoid it needing both and neither at the same time. In the absence of that bond it seeks only to pass it’s misery to others ad infinitum.The greatest theologians of modern times believed in the message of our Lady of Fatima. In those apparitions, she showed to the children visions of purgatory and hell where the children observed that those in hell were over-come with joy when they saw more souls entering into hell because there would be more souls to share their torment. If this is the way that souls act in hell, why did the Rich Man not exhibit this behavior? Was our Lady wrong and as a result was the greatest theologians of modern times tricked into believing a false message or was the reason why the Rich Man did not behave in this manner because he wasn’t in hell but in purgatory?
Your call. Which is it?
it’s not God making one soul suffer for another’s sin but souls seeking to make other souls suffer for their sin. Souls attempting to do what you for some reason keep thinking God is doing. B God only removes His presence. The souls desperately seek some semblance of beatitude which they can only attempt to satisfy by making another sufer for sin they themselves are responsible for.I still do not understand how this has to do with us having to pay for the sins of our Brothers and Sisters?
Bonds formed through sin in opposition of the bonds formed through love experience increased torment in the measure they are intimate. Conversely , the bonds of love feel loss in the measure intimacy lacks the bonds of sin can enjoy the experience of shared misery in the measure intimacy lacks.And none of that addresses what I just said. Our Lady revealed that those in hell WANT others to share their fate. This not something that the Rich Man exhibited.