Pope Benedict in 2011 promulgated a new translation of the Roman Missal which made translation choices like changing “and also with you” to more accurately reflect the underlying Latin - et cum spiritu tuo - to “and with your spirit”.
This less accurately reflects the Greek.
“Lead us not into temptation” is confusing because it implies that God might actually lead us into temptation; meaning lead us to sin. That’s problematic.
Please help me with this, @FrDavid96 because either I am bull headed or maybe the arguments that I can’t let go of are correct.
Does it matter if it is problematic if Jesus Christ said it, and Scripture gives it context??
Temptation is not the same as sin. He leads us into temptation. He does not lead us into sin. True. But temptation is not just an opportunity to do evil, temptation is also an opportunity to do good. It is the critical point at which we choose for or against eternal life with God. If we aren’t prepared, we choose evil. He does not lead us to temptation and drop us off to fend for ourselves. He leads us into all good. If He leads us into temptation it is because we do not have to fall, but we can choose to let Him lead us through temptation and out the other side to victory. We have to choose to go with Him.
Jesus had it a bit worse than how he worded it for us when He taught us how to pray. Are we going to change the following verses too, claiming the Spirit doesn’t lead us into temptation? God doesn’t tempt us. That doesn’t mean He does not “Lead us into temptation.”
Matthew 4:1-3
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And he fasted forty days and forty nights, and afterward he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”
Mark 1:12-13
The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, tempted by Satan