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Lenten_ashes
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His view on baptism didnt seem mainstream protestant so i figured it was CoC.
1263 By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin. In those who have been reborn nothing remains that would impede their entry into the Kingdom of God, neither Adam’s sin, nor personal sin, nor the consequences of sin, the gravest of which is separation from God.You think baptism is only for entering the kingdom, which is untrue. Baptism is for the remission of our sins and also to be part of Christ’s death and resurrection(Romans 6).
Yes it is the same - all implicit references - see Acts 16:15, Acts 16:33, and 1 Cor. 1:16 if you assume infants are included in “the whole household” or “family”.It is not the same though for infant baptism. If someone was totally ignorant of the Bible and read it for the first time without the influence of others, I wonder what Scripture there is that would leave that person with the conclusion that infant baptism is even an item presented in the Scripture.
Yeah…they figured out all this stuff a long time ago, but I guess some people didn’t get the memo.The scriptures are written by and come from the Church…don’t you think they may understand them a bit after 2000 yrs of using them?
IN SHORTAll of you say this, however none of you can justify the act of infant baptism. It is not found in Scriptures,
now you see why we baptize as soon as possible after birth.“Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”(John 3:5) . “Water” here is a clear reference to baptism.
Circumcision is only a type and shadow of what it points to in the NT sacrament of fulfillment, baptism.You think baptism is only for entering the kingdom, which is untrue. Baptism is for the remission of our sins and also to be part of Christ’s death and resurrection(Romans 6). Without hearing, believing and repenting, is not the act of infant baptism
in scripture , whole “households” (Acts 16:33; 1 Cor. 1:16), = everyone children and infants as well. While age isn’t specifically mentioned—nor is exclusion, therefore, infants, are included in “households”.I think the initial impulse to baptize infants was to imitate the Jews and have a ritual that would keep children in the church as they grew up.
Yes, Jesus established one Church, 2000 yrs ago.Christ founded only one church, and that is the kingdom I belong too.
Re: Conceptadf417:
As I understand it the word “trinity” describes a situation where three components make a whole singular product. I suppose it is true that the word "trinity " as a term for the Godhead is not found in the Bible. However, the concept is present in many Scriptures. Basic is that the first verse of Genesis states “in the beginning God…”. God existed before He made the world. Scripture says He sent His Son to earth, Emmanuel meaning God with us. Jesus said He and the Father are one. Jesus also promised the human race the coming of the Comforter, the Holy Spirit, who takes up residence in the hearts of men. The concept of the Trinity is found in Scripture.CatholicsErr:
Neither is Jesus being the second person of the Trinity and yet you have no problem with professing that. Why the double standard? And again, why are not all non-Catholics on the same page as you are @CatholicsErr? Why are you and the early reformers at odds on these issues? Seems like your battle begins elsewhere, not with Catholics.All of you say this, however none of you can justify the act of infant baptism. It is not found in Scriptures, therefore you try to skip around it by saying Bible is insufficient.
Peace!!!
When whole “households” is mentioned in scripture, there is no age limit mentioned for qualification or disqualification. Therefore, whole households, (Acts 16:33; 1 Cor. 1:16), = everyone , children and infants as well.It is not the same though for infant baptism. I wonder what Scripture there is that would leave that person with the conclusion that infant baptism is even an item presented in the Scripture.
Re: Acts 16:33I have not done any study on what the term “whole household” might have entailed back then. Did the man of the household make all decisions for everyone under his roof? If you can answer each one, that would be great.
Re: lost grace and restoration of graceAlso you mention that lost grace is restored to a baby that is baptized. How would you describe that grace and what difference does it make in the life of a baptized infant versus an unbaptized infant? As a child grows, what is missing in his/her life if they were not baptized before they reach an age where they understand for themselves, make a personal decision to follow Christ and are adult baptized?
Acts 16:31-32 “…you and your household…” ---------> then comes v 33 “…He and all his family (household)were baptized”.What about Acts 16:31 and 32?
I can see I asked too many questions!
When it comes to the children and infants in the household, who are too young to make such a confirmation, the Adult in the household, makes the statement, and then trains and educates the children as they become capable of understanding. As v 33 states, Baptism is NOT limited to age. Each and everyone (in the Greek) was baptizedMy Bible says verse 31 " Believe on the Lord Jesus Christ , and thou shalt be saved, and thy house. Verse 32 " and they (Paul and Silas) spake unto him the word of the Lord, and to all that were in his house. It seems that personal belief derived from teaching resulted in baptism as it should be.
What part of ἅπαντες= all , each and everyone, limits or disqualifies anyone in the household?Which could also indicate that all in that household were of the age to confirm their own belief.
You just disqualified nothing.Unless I don’t understand something I would say "nothing"since they all were old enough to make a personal decision.
I am not interested in playing games. The truth of the matter is I do not know if there was any infants in that household anymore than you know for certainty that there were.Wannano:
You just disqualified nothing.Unless I don’t understand something I would say "nothing"since they all were old enough to make a personal decision.
OK, you and I weren’t there. The Catholic Church WAS there.steve-b:
I am not interested in playing games. The truth of the matter is I do not know if there was any infants in that household anymore than you know for certainty that there were.Wannano:
You just disqualified nothing.Unless I don’t understand something I would say "nothing"since they all were old enough to make a personal decision.