J
Julius_Caesar
Guest
Did not Jesus give His Apostles power to act in His name?Which added a priesthood to mediate between God and Man
Did not Jesus give His Apostles power to act in His name?Which added a priesthood to mediate between God and Man
Worked for me.Link didn’t work.
The Apostles didn’t create the Priesthood.Did not Jesus give His Apostles power to act in His name?
Christ did. At the Last Supper.The Apostles didn’t create the Priesthood
No He didn’t. The Apostles didn’t have the office of priest in the same way the Levites did. They didn’t mediate between God and man. They introduced people to the Christ, who is the one who mediates between God and man.Christ did. At the Last Supper.
So “Do this in My Memorial is not clear?”No He didn’t. The Apostles didn’t have the office of priest in the same way the Levites did.
Except it’s not intermediate. Priests in the church have the duty of ministering to God’s people. Not every Christian has this.We are all priest and Christ is our high priest. There is no intermediate priesthood.
The word priest comes from the Greek word for elder.We have elders, overseers who are called by God and confirmed by the congregation as leaders, but they aren’t priest
Yeah, Korah all over again.Grace comes by faith, not through a priest
Even the Passover did not need a priest, a lamb yes, but not a priest save the head of household, right?So “Do this in My Memorial is not clear?”
Were not the Apostles in the exact same position in their churches?Even the Passover did not need a priest, a lamb yes, but not a priest save the head of household, right?
Well, priest and elder come from . presbyteuros/ presbyter. This is not Levitical priesthood name , which is heirus in the Greek. Heirus is the common word for OT priest. It is not used for ministers in NT. I believe the only time you find it in NT is when OT is referenced, or for Jewish priests before Pentecost .The word priest comes from the Greek word for elder.
We are under the New Covenant. The New Covenant changed the way God relates to His People. The Veil has been torn in two and we are the Temple of God. We now have direct access to the holy of holies and no longer have need for a priest, a veil that separates the holy of holies from the people, or a temple to go to in order offer sacrifices over and over again.Yeah, Korah all over again.
Korah was wrong only in timing ( ahead of his time), he tried to buck God’s " temporary" consequence and judgement on their sin as a people.Yeah, Korah all over again
Yet the Apostles and their successors are to give us the allowance of food at the proper time. And we partake of Christ’s Body and Blood in the same way the Jews partook of the sacrifices in the Temple.We are under the New Covenant. The New Covenant changed the way God relates to His People.
God Himself prophesied it. “I will take some of them as priests and Levites.”Yet she insists of having the same role for priests, as mediator in sacrifice,
Yes, but not to do formalities of incense and sin sacrifice, for then the sacrifice will be broken and contrite hearts, people offered up to the Redeemer from all nations. Preaching and teaching have always been priestly duties.God Himself prophesied it. “I will take some of them as priests and Levites
For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts.Yes, but not to do formalities of incense and sin sacrifice
God said some of the Gentiles not all.We Gentiles suffice as priests, as well as many Christian Jews as spiritual Levites…
We are all successors to the Apostles using different Spiritual gifts to advance His Kingdom. Some are elders, some are teachers, some are evangelist, some have the gift of service, and so on.Yet the Apostles and their successors are to give us the allowance of food at the proper time.
Lol…yes I also read the Calvin.God said some of the Gentiles not all.
Even Calvin says this refers to the Church’s ministers.