A
avenger
Guest
I showed no misunderstanding, rather, I showed accurate Scriptural understanding.Christ alone is all the advocate we need with the Father, period. And do you really think I would do research on Catholic.com? I suspect that information would be a wee bit slanted.Avenger,
The fact that she remained a virgin is not directly mention is scripture. However, it is not mentioned that she had any other children either. I suggest that you do research on Catholic.com to understand the Catholic postion on this. Logically, using only Scripture, we can say that she had no other children before Jesus was 12. The “brothers of Jesus” who tried to talk him into leaving were not acting like younger siblings. Further, why would Jesus leave his mother in the hands of John if he had other siblings?
She is described in Scriptures as being full of Grace. Original sin, as the West understands it, is not directly mentioned in Scriptures, either.
The Assumption was not mentioned in Scripture, either. Want to know one reason that may be the case? Because she was not dead yet. She is alive at the beginning of Acts. In fact, her death is never recorded. Would it be that hard to accept that she lived another 15-20 years or more after the Ressurection?
In any event, all three of these things were held by the first century Christians as true. We see them in one form or another in the EO CHurch. No Christian doubted them until the second generation of Reformers. Who should I trust? Those from 110 AD or those from 1600 AD?
Now, your second post shows a grave misunderstanding of the Communion of Saints, and of that verse. No one can deny that Mary did the will of the Father perfectly. That is fact in scripture. That is also one reason we hold that she was without original sin. Anyway, she is a full member of the Communion of Saints as part of the Church Triumphant. As Jesus kept the law of Moses perfectly, why should we think that he does not honor his Father and Mother perfectly? Part of the understanding of the Communion of Saints is that those in the Church Triumphant have easier access to God. Their prayers are more effacacious than ours on earth.