G
Greg27
Guest
St Gregory of Nyssa, a very great Church Father, wrote a lot about the life of moral virtue.
Moral life is not simply about being ‘good’ or ‘bad’, it is also a choice to be like God or unlike God. Pope John Paul quotes St Gregory quite a few times in his encyclicals.
Each choice we make, is a choice for or against God. The Church’s moral theology is formulated on what it believes is best to help us achieve a life of virtue, which along with God’s grace after our baptism, helps make us God’s friends on Earth as much as is possible.
Avoiding things like masturbation is often seen as giving up of something good and desireable. What people aim for in an action, as Aristotle and St Thomas, is what we should pay attention to.
In masturbation the aim is physical pleasure for the self. Now at first this seems no worse than enjoying other forms of pleasure, such as a hot bath or a good meal. But the problem is with this sexual act is there is a much better pleasure, a truer pleasure, that or marriage or the single life united closely to God. The pleasures in this life are not just pleasures we attain as an animal, but also higher pleasures which are blessed by God and infused by grace. Masturbation is not an act which is graced by God, as moral theology normally understands it. Marriage is, and so is sex inside marriage.
The aim of every good moral act is to bring us closer to God, who is our truest joy, happiness and peace. Every bad moral act in some way seperates us off from God.
Whatever our action, we need to do our best to make it holy. Masturbation cannot be made holy. So, we replace it with something which is, such as prayer, which God often gives us great pleasure in return for, but in spiritual terms. It is even better if we desire God for himself, and not for what he gives as gifts, though prayers for gifts are fine so long as they are not against his will.
Our potential in the life of grace is great, to become truely human by participating in God. But that also means we have to leave some things behind, but not to lose true humanity and life, but to gain it.
Moral life is not simply about being ‘good’ or ‘bad’, it is also a choice to be like God or unlike God. Pope John Paul quotes St Gregory quite a few times in his encyclicals.
Each choice we make, is a choice for or against God. The Church’s moral theology is formulated on what it believes is best to help us achieve a life of virtue, which along with God’s grace after our baptism, helps make us God’s friends on Earth as much as is possible.
Avoiding things like masturbation is often seen as giving up of something good and desireable. What people aim for in an action, as Aristotle and St Thomas, is what we should pay attention to.
In masturbation the aim is physical pleasure for the self. Now at first this seems no worse than enjoying other forms of pleasure, such as a hot bath or a good meal. But the problem is with this sexual act is there is a much better pleasure, a truer pleasure, that or marriage or the single life united closely to God. The pleasures in this life are not just pleasures we attain as an animal, but also higher pleasures which are blessed by God and infused by grace. Masturbation is not an act which is graced by God, as moral theology normally understands it. Marriage is, and so is sex inside marriage.
The aim of every good moral act is to bring us closer to God, who is our truest joy, happiness and peace. Every bad moral act in some way seperates us off from God.
Whatever our action, we need to do our best to make it holy. Masturbation cannot be made holy. So, we replace it with something which is, such as prayer, which God often gives us great pleasure in return for, but in spiritual terms. It is even better if we desire God for himself, and not for what he gives as gifts, though prayers for gifts are fine so long as they are not against his will.
Our potential in the life of grace is great, to become truely human by participating in God. But that also means we have to leave some things behind, but not to lose true humanity and life, but to gain it.