G
Gottle_of_Geer
Guest
I have read about countless numbers of miracles attributed to the Saints, many of which occurred after their death, such as never decaying, or having the aroma of flowers or sweetness - or how about the miracles in which the Eucharist was changed to real flesh in blood and still preserved today in Europe. These seem to be miraculous acts of God through the Saints, and yet it is not something that I hear many Protestants (I know some Protestants do hold high esteem for the Saints although the miracle of the Eurcharist would still be one that seems to contridict their practices), or anyone outside of the Cathlolic Church for that matter make reference to?
Why is this? Any ideas, or reactions from non-catholics about the importance of these miracles?
Thank you!
Peace
Several points are worth bearing in mind
- Catholics tend to see “others” as “non-Catholics” - but, many Protestants, particularly those who value continuity with the past, regard themselves as Catholics, though not as “Papists” (to put it rudely).
They are in general more likely than the non-liturgical type of Christian to see continuity - Protestant Fundamentalism in the US is largely of this latter kind; they seem to be what in the UK would be called “low church”.
What one makes of the post-Apostolic period depends very much on what one believes the Church to be, & on how one thinks God acts; & so, on whether one believes the sort of things the Apostles are still the kind of thing one might expect to hear of: does God still do miracles; or, were miracles worked in the infancy of the Church so as to get her “up & running”, without being intended for her life in later ages ? Calvinists seem to take the latter view - Catholics & Pentecostals seem to take the former.
And there is the further question of what sort of miracle is said to have happened: there is a qualitative difference between a miracle of the multiplication of food (which is NT in form); & St.Raymond of Penafort crossing a river on his cloak, which seems either trivial or merely odd, but not really a “proper” miracle, because it has no clear ethical character. It may be a wonder - but is it anything more ? So something may well depend on what sort of miracle one has in mind. ##