TOmNossor:
A married priest would need to place his wife and family in the hierarchy of his concerns whereas a celibate priest wouldn’t have this added responsibility.
Do you consider this to be an overriding factor?
I certainly do not. I am just trying to be fair to the arguments made by Catholic thinkers who I have read.
If your position was that the “crisis in priestly vocations” can be addressed by allowing married priests, I would not be so convinced that married priests was good or bad for the Catholic Church. It is the idea that priests marrying will improve problems with sexual sins that receive so much coverage with which I disagree.
I do not think attempted celibacy leads to pedophilia or to homosexuality. I think it possible that some folks who are both committed to their faith and who find themselves with sexual desires that will not be satisfied in a Catholic marriage may be more likely to choose institutional celibacy both because they have less desire for the relationships that lead to marriage AND because they hope that the priesthood will help them.
I might also say that I think religious convictions that lead to choosing the priesthood AND that grow during healthy formation for the priesthood are much better at addressing a propensity for sexual sin than is marriage.
All that being said, I should say that I really do not know the above. These are my perceptions based on some reading and some thinking. I am not aware of a prevalent body of research to answer these questions.
So, I think married priests would be good for priests and might be good for the Catholic Church and might be good for the number of priestly vocations. I do not think married priests will fix the sex scandal issue. I do think the Catholic Church is generally doing the right thing concerning sex scandals now.
But, I want to add:
I find the desire of many Catholics and folks of other faiths to lessen the tension between the standards of the faith and the standards of society (be this by allowing married priests, divorce, contraception, civil marriages outside the temple, or blood transfusions) to be problematic. Christianity was not in the beginning and should not be today a religion not in tension with society. As this happens, religious conviction will decline IMO.
Charity, TOm