Parker what does who was with Jesus at the Transfiguration have to do with Jesus handing over the keys to Peter?
And having Peter as the leader of the RCC in no way stands in our way of listening to the voice of Christ. I do not see where the 2 tie into play.
I agree with you that when we follow Christ we must put our own lusts and wants aside and put the wants of Christ before us. We are indeed taught to Love Christ more then even ourself. But what does us putting our own personal needs and wants aside and putting Christ first as we are taught have to do with Jesus giving Peter the keys to the kingdom. And giving Peter the right to bind and loose?
Hi, Rinnie,
I’m going to answer your questions and not read the other conversations you have been involved with afterward on this thread, so I will assume a sincere conversation from the outset here.
One needs to first consider what it meant that Peter received the “keys to the kingdom”, and what it means that he received responsibility that “whatsoever thou shalt bind on earth shall be bound in heaven…” (We note in Matthew 18:18 that all twelve apostles received the latter responsibility.)
The “keys to the kingdom” are not the same thing as the “key of David”, which is clearly discernible through reading Isaiah and Revelation. The “keys to the kingdom” have to do with the kingdom of God on the earth as it is preparing for the kingdom of heaven, which will be in heaven. Christ opens the gates of heaven for those who go to heaven, or the gates of hell to rescue those who temporarily go to hell (to suffer for a thousand years) and allow those rescued from hell (after they bow the knee and confess and repent and ask forgiveness) to go to a place that is a “lowest heaven” with their resurrected body. That is part of what Christ was talking about in Matthew 16:18 and what Isaiah talks about when he writes of the prison being opened and the prisoners being rescued by the Messiah.
It is clear from reading the New Testament, that the experience that Peter, James and John had on the Mount of Transfiguration was sacred and was only partially explained. It is notable that John didn’t write about it in the book of John, and since they had been charged to “tell the vision to no man, until the Son of man be risen from the dead” (Matthew 17:9), it can be discerned that John felt that the experience was too sacred to write about or that he thought enough was already known and he was restrained by the Spirit from adding more details.
If one takes the Mount of Transfiguration experience, the garden of Gethsemane experience, and the visionary experience given to John which resulted in his writing the Book of Revelation, then one can surmise that God gave John a select set of experiences–even more select than Peter had experienced based on the visions recorded in the book of Revelation. It is thus completely logical that after Peter died, John had the very same authority that Peter had had, hence the very same keys to the kingdom, since otherwise God would have given such a vision to whomever else was authorized as the presiding authority on earth who was authorized under the direction of Christ. That is how revelation from God for “new truths given to mankind” works.
However, one can also take all the above and say to themselves, “I choose not to believe that” and it will have been their free will choice in operation which God absolutely intends for mankind to have. He will not force a choice upon us, allowing us to choose with no “obvious right choice” or that would be a forced choice.
Peter had the “right to bind and loose”, and so did John have that right given to each of them by Christ, always necessitating that they would follow the guidance of the Holy Spirit as they made those kinds of “binding” and “loosing” decisions.
The issue of the continuation of authority after the death of Peter thus diverts toward two different directions which is also a case of God having allowed free will choice to be in place.
I choose to discern and understand that John had presiding authority which gave him the keys to have the vision he had and to record his vision for the world to have those words.
As far as how that discernment impacts a personal relationship with Christ, I would say that the more direct we can experience an ongoing, two-way relationship whereby we know of the changes we need to make in our lives through His shepherding and correcting guidance, the more we will be able to change and become the better person He wants us to become. If that relationship has less faith through being less “two-way” or having an intermediary involved, then the relationship is going to tend to have less of an impact on the person’s ability and covenant-making toward changing and becoming a “new person in Christ”.