M
Mickey
Guest
The Huguenot crossAs I mentioned elsewhere, my ignorance of Huguenot theology is extremely vague.
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The Huguenot crossAs I mentioned elsewhere, my ignorance of Huguenot theology is extremely vague.
Yup. That’s about the sum of all my Huguenot knowledge. Beautiful, isn’t it? That and that a large number of Huguenot refugees settled in Canterbury, where they formed the backbone of the English weaving industry.The Huguenot cross
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I think most French Protestants, inclusive Huguenots ( strictly speaking it means Reformed Churches, i.e. Calvinists, but in a larger meaning it can be used for all types of Protestants except if you are dealing with French History in a “serious” manner, then it means French Calvinists of the 16th and 17th, I’m not even sure it is used for the following centuries …) would reject this expression, Lutherans too : I went to the site of the French Protestant Federation ; there are some Evangelicals in it too, but mostly Lutherans and Reformed Churches ; there is a text about Mary and this title is never used … I don’t think they have avoided this title in order not to shock the Evangelicals , because there is also a text about baptism and it reflects the theology of the Lutherans and the Reformed Churches, the Evangelicals’ position is not even mentioned : they try to present the most common Protestant views on everything ( and then it is what you call “mainline Protestantism” if by this you mean : the non-Evangelical denominations …), so there is a series of keywords, precisely like “baptism”, “Mary” and so on ( many French people think that we despise her because we don’t pray her, or that we “don’t believe in her”, meaning that we don’t believe in Jesus’s miraculous conception–but we believe in it ! --that is why, I suppose, they have written this text about her ; this comes from the fact that since most French people are Catholics and there is a very small number of Protestants , some Catholics have never “met us” depending on what part of France they live in, so they don’t know Protestantism at all …On a French forum two Catholics have told me they would like to start an ecumenical prayer-group but they can’t because …there aren’t any Protestants around !!! it’s much easier to find Muslims : there are about 6 millions in France, and only about one million Protestants ( the French Protestant Federation says : 1 100 000 ) for a total population of about 63 million people … )It is problematic for a lot of non-mainstream fundamentalist Protestants. Do you know whether Huguenots in general reject this title? Or is your reaction a personal response?
As I mentioned elsewhere, my ignorance of Huguenot theology is extremely vague.
We can see divisions right from the start ; I don’t think it is what Christ wanted, but why should CATHOLICS be always right and we always wrong ???It seems like the conversation in this thread doesn’t lead anywhere. You believe this but I believe that, you understand it that way but I understand it this way…and so and and so and so… Typical conversation between a Protestant and a Catholic. The only common thing both has is that their faith come from the SAME bible but why so many different interpretations. Is this God’s intention when He came to dwell among us centuries ago. To spread confusion? Wonder why a protestant never thought of that. If they did, they’re probably just happy to be confused. :whacky:
If a conversation is to bear any fruit, I believe a Protestant first need to know, did Christ founded ONE Church and hence ONE faith and promised to protect it 'til the end of time?
Well, that’s all I got to say. Anything else is a waste of time.
I know that some realities can be put into words much later, and I agree with the example you gave ( Trinity ) because even if the word is not used in the Bible I “see” it in some passages , which is not the case for Mary as Mother of God and Papal infaillibility ( even if I’m not mistaken about what it means because somebody has explained it to me recently ) ; as for your assertion that no Pope has spread false teaching, precisely for me the Assumption of Mary and her Immaculate Conception are false doctrines … sorry …Huguenot, et al. – [here is Part II of my Thursday post]
– Sorry the “time machine” idea was not clear to you. What I was trying to say is that Christ’s sacrifice is an eternal reality in which we participate fully at the Holy Mass in our own local time and particulars. It is not “renewed” in the sense that the sacrifice has gone stale and needs to be refreshed. It is renewed in the sense that it is brought anew to US in our present circumstances. Christ’s sacrifice on Golgatha in AD 30 was perfect, whole, and complete for all time past present and future. The individual Masses that are celebrated all around the world are all fully part of that One Sacrifice, which, as Mercygate has so well pointed out, is eternally present on earth and eternally present before the throne of the Father in Heaven. Hallelujah!
– This is a magnificent miracle and a profound mystery. I don’t believe that in our frail mortal bodies we can begin to comprehend fully all of its ramifications or possible gracious effects. The things that I have said about it are simply crude representations of its True Glorious Nature, and I apologize that my feeble attempts have been unable to convey to you some of the wonder of this all transcending reality and free gift from God.
– Please DO get a copy of the Catechism of the Catholic Church. It MUST be available in French. The original publisher is Libraria Editrice Vaticana. It will no doubt help you to see the specific Scriptural and ANCIENT Church sources for all the things we have been talking about.
– As for the people of your local Catholic parishes having fallen into doctrinal error . . . ca se peut! It’s possible, but please remember that the ordinary man-on-the-street is not going to be responding to you with subtle theological nuances and fine shades of meaning that we indulge ourselves with here on this blog-page. Speaking of which . . . it occurs to me that your problem with Mary’s “title” might be completely obviated if we agreed to refer to her as the “Mother of God-the-Son” instead of simply as Mother of God. [If this is all it takes to get Huguenot to Confession and then to Mass, do you think, fellow posters to this string, we could adopt this terminology in the future???–lol!]
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Blessings to all!!! --Rusty
She is full of grace., yes,She is full of grace
She is blessed
She is the bridge between heaven and earth.,
She deserves honor and veneration.
She is our mother.
She is an example for all Christians.
But she is not divine.
Why the title “MOTHER OF GOD”? Why not “Mother of Jesus” only? I think that God is a Trinity, God the Father, God the Son and the Holy Spirit. If Mary is the Mother of God, then are you saying that she is the mother of God the Father, God the Son and the Holy Spirit?Dear Huguenot,
One thing that people frequently trip over is the matter of “late” definitions. The definition, “Mother of God,” came late because before the Council of Ephesus (which all Reformation Protestants accepted) there was no need for a definition. The need for clarification arose over a controversy concerning the nature of Jesus Christ. The dogma was promulgated to assert that Jesus is true God as well as true man and not, as you pointed out in your post, “divinized” later, say, at his baptism. So the “late” definition in no way means that Mary was not “Mother of God” before that. And it certainly does not mean that we think Mary is “older than God” as some accuse.
“Mother of God” is a title accepted today by mainstream Protestant theologians and is not a point of division between Catholics and Protestants.
Is there any evidence that Jesus Christ is glorified when we address Mary as Mother of God? Has Jesus ever told us He will be happy when we address Mary mother of God?It only brings more glory to Jesus Christ when we speak of Mary as Mother of God. It rightfully defends the mystery of the Holy Trinity. God himself has no beginning, he is infinite Spirit. Yet God did choose to reveal Himself to man by taking upon him the human nature of man and Christ’s flesh came from the Virgin Mary, His DNA comes from her. God entered into our time at that moment. Jesus Christ is fully human and fully divine. To speak of Mary as Mother of God confirms this belief also.
There is a great deal explaining the relationship of Mary here at Catholic Answers web page. Take the time to read through some of the articles as they will give you the proper understanding of what the Catholic Church teaches regarding Mary.
Our understanding of our Blessed Mother depends totally on our understanding of her Son. Everything about her flows from her being Christ’s mother; as our understanding of him grows our understanding of her grows.
My love for Jesus has grown deeper as my understanding and love for his mother Mary has also grown. She truly leads us to a deeper relationship with Jesus Christ.
The love and peace of Christ be with you
One of the best explications of “Mother of God” that I have ever heard is by the Presbyterian theologian and apologist, Dr. R. C. Sproul. I wonder if you could fjind it through his web page, www.ligonier.com? I suggest Sproul to you because he is a card-carrying sola Scriptura/sola fide Protestant – so you don’t have to take our word for it.Is there any evidence that Jesus Christ is glorified when we address Mary as Mother of God?
May God shine His light to all of us
Right. The theological point turns on the fact that she gave birth to Jesus, who was fully divine and fully human, but that Jesus is one divine person with two natures (human and divine). Mary does not give birth to a “nature” but to a person. The doctrine protects the idea that Jesus is divine and not just a human being who became divinized at some point AFTER his conception. A lot of the “heat” that accumulates around the title “Theotokos” comes from a failure to understand the specific heresy the title contradicts.We both agree that Jesus is both Human and Divine… Mary was chosen by God to bear Jesus in her womb.
However, Mary has no part of Jesus being Divine. Her role is limited only in Jesus’ Human nature. She just gave Jesus the mortal body, but never has given any Divine nature of Christ, since Jesus Christ, before she was concieved by Mary was already God.
So you would agree that Mary has no part whatsoever in the Divinity of Jesus Christ?Right. The theological point turns on the fact that she gave birth to Jesus, who was fully divine and fully human, but that Jesus is one divine person with two natures (human and divine). The doctrine protects the idea that Jesus is divine and not just a human being who became divinized at some point AFTER his conception. A lot of the “heat” that accumulates around the title “Theotokos” comes from a failure to understand the specific heresy the title contradicts.
I see that you are fairly new here. Try the main home page of Catholic Answers for tract-length discussions of some of the main points Protestants frequently raise about Catholic teaching. On this subject, go here for a start.
And the Word was made flesh. Jesus was born on this earth through the womb of the virgin Mary. She is the bridge–this is Sacred Tradition.She is the bridge between heaven and earth., I dont know about this… could anyone explain to me why she is called the bridge between heaven and earth.
What Jesus is saying here is that His mother is blessed for hearing the Word of God and keeping it–her fiat. And others will also be blessed for keeping the Word of God.And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the PAPS which thou hast sucked. But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:27-28)