Music leaders, show us your song list - NEW!!

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Does anyone use the communion antiphon from the gradual or something similar either instead of or in conjunction with a communion hymn?
Yes; I do this every week. We start the communion antiphon as the priest takes the host. When almost all of the congregation has received communion, we move to a hymn or some other appropriate meditation piece.

I have been using the Communio chant with English verses, adapted by Richard Rice. I think it makes a nice transition toward the ultimate ideal, which is Latin Gregorian Chant. It is available for free here.
 
Yes; I do this every week. We start the communion antiphon as the priest takes the host. When almost all of the congregation has received communion, we move to a hymn or some other appropriate meditation piece.
I do a communion hymn in my parish. Once the hymn is done, I usually play something instrumental until the priest has finished purifying the vessels. Sometimes, though rarely, I will do a second hymn if it is a full church.
 
I do a communion hymn in my parish. Once the hymn is done, I usually play something instrumental until the priest has finished purifying the vessels. Sometimes, though rarely, I will do a second hymn if it is a full church.
I sometimes do that as well, if the antiphon and hymn do not fill up all the time I will do some quiet organ improvisation. Often, I will chant the seasonal Marian antiphon as a post-communion meditation.
 
We do 2 verses of ‘O Lord, I am not worthy’ as soon as the Priest receives then we start with a familiar Communion song that the people will sing as they process to receive. Then we do a less familiar one that they will feel more comfortable using the hymnal. I usuall keep each song to 4 minutes or less.
Our Pastor asked us not to 'fill the entire Communion time with music. He said 'it is ok for there to be only the sound of purifying the vessels and the EM’s walking back to their stations. It works very well for meditating.

peace,
Terry
 
We do 2 verses of ‘O Lord, I am not worthy’ as soon as the Priest receives then we start with a familiar Communion song that the people will sing as they process to receive. Then we do a less familiar one that they will feel more comfortable using the hymnal. I usuall keep each song to 4 minutes or less.
Our Pastor asked us not to 'fill the entire Communion time with music. He said 'it is ok for there to be only the sound of purifying the vessels and the EM’s walking back to their stations. It works very well for meditating.

peace,
Terry
Silence gives God a chance to get a word in edgewise. At least, that is what a priest friend of mine told me.

When I cantor at my dad’s parish, I try to finish out the song after the last person receives. The funny part was that I became the last person to receive and the faithful finished out the hymn, which I thought was great. The only caveat is that my dad’s pastor likes to say “May the body of Christ bring me to everlasting life” outloud and then he expects everyone to say “Amen.” The GIRM, however, states that the priest’s prayers are inaudible and the communion chant begins as he is receiving. I have tried to charitably, gently and patiently explain this. Hopefully, we will get it right.
 
Some of the songs my church sings:

How Great is Our God
Amazed
Revelation Song
Days of Elijah
Blessed be Your Name
Never Let Go
Ancient of Days
Christ is Risen (Matt Maher)
Your Grace is Enough
You Are Holy (Prince of Peace)
Open the Eyes of my Heart
Come, Now is the Time to Worship
You Are My All in All

What do you think?

(I’m not in the music team, just love the music they play)
 
Some of the songs my church sings:

How Great is Our God
Amazed
Revelation Song
Days of Elijah
Blessed be Your Name
Never Let Go
Ancient of Days
Christ is Risen (Matt Maher)
Your Grace is Enough
You Are Holy (Prince of Peace)
Open the Eyes of my Heart
Come, Now is the Time to Worship
You Are My All in All

What do you think?

(I’m not in the music team, just love the music they play)
Maybe, you might ask yourself, what would St. John Bosco have said about the list. I am one of his spiritual daughters, having been educated by the Salesian sisters. If there was anything that I remember from my nine years with them (as a girl), it was the imense love that he had for the Church and for the liturgy. I mention Don Bosco because of your username and, assume, that you might, like me, be a product of Salesian education.

These songs are more along the praise and worship genre and are not necessarily suitable for use in the Holy Sacrifice of the Mass. In fact, some of them are Protestant in nature and do not have an accurate reflection of what we do at the Holy Sacrifice of the Mass.

Bear in mind what Pope Benedict XVI wrote in Sacramentum Caritatis:
Liturgical song
  1. In the ars celebrandi, liturgical song has a pre-eminent place. (126) Saint Augustine rightly says in a famous sermon that “the new man sings a new song. Singing is an expression of joy and, if we consider the matter, an expression of love” (127). The People of God assembled for the liturgy sings the praises of God. In the course of her two-thousand-year history, the Church has created, and still creates, music and songs which represent a rich patrimony of faith and love. This heritage must not be lost. **Certainly as far as the liturgy is concerned, we cannot say that one song is as good as another. Generic improvisation or the introduction of musical genres which fail to respect the meaning of the liturgy should be avoided. As an element of the liturgy, song should be well integrated into the overall celebration (128). Consequently everything – texts, music, execution – ought to correspond to the meaning of the mystery being celebrated, the structure of the rite and the liturgical seasons (129). **Finally, while respecting various styles and different and highly praiseworthy traditions, I desire, in accordance with the request advanced by the Synod Fathers, that Gregorian chant be suitably esteemed and employed (130) as the chant proper to the Roman liturgy (131).
Just because something is in Spirit and Song (the OCP book), that does not necessarily mean that it is fit for the Mass. The musical genres of these songs “fail to respect the meaning of the liturgy”. Pope Benedict cautions us to avoid these types. If you want to use these songs, these are better employed for youth gatherings apart and away from the liturgy (Mass and Benediction).
 
BenedictGal, I am attending a Salesian school run by those sisters and hope to someday become a Salesian priest.

I am aware of Don Bosco’s love for the Mass, after all his three devotions were to: The Eucharis, Mary Help of Christians, and the Pope. The Eucharist being number one.

The Salesians in my school (the nuns, and a religion teacher that lives with the Salesian sisters while discerning her vocation) actually play this music at Mass sometimes and during XLT nights (it’s a form of adoration). From what they teach of Don Bosco is also his love of music and youth, and Salesian priests who have visited the school (among them the vocations director Fr. Steve) have all mentioned this and have puppets during the homily, so I would imagine that Salesians have this view of worship. I could be wrong.

And good job on catching the name! SalesianSDB (Salesians of Don Bosco!) The SDB is the title given to Salesian priests at the end of their name.

God bless you!
“Trust in Mary and you will see miracles.”
-Don Bosco
 
BenedictGal, I am attending a Salesian school run by those sisters and hope to someday become a Salesian priest.

I am aware of Don Bosco’s love for the Mass, after all his three devotions were to: The Eucharis, Mary Help of Christians, and the Pope. The Eucharist being number one.

The Salesians in my school (the nuns, and a religion teacher that lives with the Salesian sisters while discerning her vocation) actually play this music at Mass sometimes and during XLT nights (it’s a form of adoration). From what they teach of Don Bosco is also his love of music and youth, and Salesian priests who have visited the school (among them the vocations director Fr. Steve) have all mentioned this and have puppets during the homily, so I would imagine that Salesians have this view of worship. I could be wrong.

And good job on catching the name! SalesianSDB (Salesians of Don Bosco!) The SDB is the title given to Salesian priests at the end of their name.

God bless you!
“Trust in Mary and you will see miracles.”
-Don Bosco
God bless you, but you’re going to be roasted alive by a few people here for posting this information.
 
The only caveat is that my dad’s pastor likes to say “May the body of Christ bring me to everlasting life” outloud and then he expects everyone to say “Amen.” The GIRM, however, states that the priest’s prayers are inaudible and the communion chant begins as he is receiving. I have tried to charitably, gently and patiently explain this. Hopefully, we will get it right.
My previous Assoc. Pastor did that too. I explained it to him many times, and his response was always “Everyone should know what the priest is saying.”
 
If I am asked to help out as cantor for August 15th (Solemnity of the Ascension), this is what I have chosen:

Entrance: Ye Watchers and Ye Holy Ones
Offertory: O Sanctissima
Communion: Alleluia, Sing to Jesus
Recessional: Hail, Holy Queen Enthroned Above
 
If I am asked to help out as cantor for August 15th (Solemnity of the Ascension), this is what I have chosen:

Entrance: Ye Watchers and Ye Holy Ones
Oh, that’s not good, BenedictGal, not good at all. The author of that song did not have any authentic Sensus Fidei of the Catholic Church. Seriously, what are you thinking? This is a highly suspect piece of music at best, steeped in creeping Protestantism. It was not created for Catholic worship. It is a Protestant song, through and through, and simply not at all appropriate for the Catholic liturgy. You surprise me, you really do. Does your pastor know what kind of music you are choosing? With all due respect, our Mass is not the place for moral relativism. If you don’t understand where you’ve gone wrong, let me know, and I can supply lots of quotations from liturgical documents that are absolutely irrefutable.
 
Silence gives God a chance to get a word in edgewise. At least, that is what a priest friend of mine told me.
The rule from our Bishop is one verse for a meditation hymn and then silence. It was not a hard rule. Two verses for a short song. I try to leave at least half of the time for purification in silence.
 
If I am asked to help out as cantor for August 15th (Solemnity of the Ascension), this is what I have chosen:
Assumption. I only said this because I was wondering why you used Marian hymns. Then I snapped on the date.
 
The rule from our Bishop is one verse for a meditation hymn and then silence. It was not a hard rule. Two verses for a short song. I try to leave at least half of the time for purification in silence.
I don’t like complete silence during the purification, and neither do my current Pastor or new Assoc. Pastor. Instrumental music (as I was told by a Diocesan director) during the purification helps to not only calm the mind, but limit the amount of “clanging” heard by the glasses.
 
I don’t like complete silence during the purification, and neither do my current Pastor or new Assoc. Pastor. Instrumental music (as I was told by a Diocesan director) during the purification helps to not only calm the mind, but limit the amount of “clanging” heard by the glasses.
One must always do as the priest directs. I have always appreciated the moments of silence that we find in Mass, after the readings, after the homily and after communion. I know each preist is different. We had one priest fill in once that was ex-USAF. He was used to being flown to a carrier with a limited amount of time to say Mass before he caught his plane off to the next Mass. There was no pause with that fella. 😃
 
One must always do as the priest directs. I have always appreciated the moments of silence that we find in Mass, after the readings, after the homily and after communion. I know each preist is different. We had one priest fill in once that was ex-USAF. He was used to being flown to a carrier with a limited amount of time to say Mass before he caught his plane off to the next Mass. There was no pause with that fella. 😃
Can’t say I’ve been to a Mass that was quite THAT fast. But my Pastor does tend to fly through certain parts.
 
The only time there is some silence at my parish is when the readers are done with their reading, there is like about ten seconds of silence between the “Thanks Be to God”, and when the cantor begins the refrain of the Responsorial Psalm. Same is with the Second Reading and Gospel Acclamation. Another period of silence is when the priest sits down after he purifies the sacred vessels, there is about one minute of silence, depending on what priest is doing that Mass. The pastor takes longer silence, and the parochial vicar usually only takes about a mere twenty seconds.
 
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