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Wannano
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That was my guess actually. So where do you read that Christ celebrated Mass at the Last Supper? Would you propose that transubstantiation also took place at that Mass?Judas Iscariot!
That was my guess actually. So where do you read that Christ celebrated Mass at the Last Supper? Would you propose that transubstantiation also took place at that Mass?Judas Iscariot!
Of course the Last Supper was the first Mass. To answer your next question, “This IS my body, this IS my blood” is pretty straight forward.That was my guess actually. So where do you read that Christ celebrated Mass at the Last Supper? Would you propose that transubstantiation also took place at that Mass?
I notice with much interest that you preface Christ’s statements with the word MAY and not WILL. If Christ is speaking through His Church via Duane I think he would not namby pamby around and use the word MAY. God is not a God of confusion.Actually, Christ is speaking through His Church. And His Church, which He gave the power to bind and loose, has bound the Anglican Eucharist. Now you may not believe the Catholic Church has this power, but then who does wield that power? You? Or has the power been lost? Right now, as I posted on the 33,000 denomination thread, probably over a billion Christians, though they will never say it, by their actions, believe that they themselves wield that power.
He may not honor or appreciate that desire. He may say to them: Why did you not listen to the ones I gave the authority to bind and loose? Then He may this:
For you did not hear those that I sent, so you did not hear ME.
Yes I reread John 6 this morning. I don’t see how you answered either of my questions directly. In which verse does Jesus tell us it is not a symbol?Of course the Last Supper was the first Mass. To answer your next question, “This IS my body, this IS my blood” is pretty straight forward.
Did you read in John ch 6 about this? Jesus tells us this is not a symbol
Also, the sacrifice of the Mass has been misunderstood by Protestants. They will say we are sacrificing Christ all over again which couldn’t be further from the truth. Jesus Christ offers Himself to us in the Eucharist. This is the sacrifice of the Mass
I am having trouble deciphering what you are saying. Can you help me further to understand?The Eucharistic offering of God does not constrict itself without consecration, though heretically we cannot confine itself in the meaning the divine “bread of God”, this is the real presence, though we cannot fully understand the consecration meaning, we cannot suppose an existence theory that He is not there.
catholic.com/magazine/articles/what-catholics-believe-about-john-6Yes I reread John 6 this morning. I don’t see how you answered either of my questions directly. In which verse does Jesus tell us it is not a symbol?
And, of course, the Roman Catholic Church is one of several branches of the church as well along with the Lutherans and the Anglicans, etc. That’s why we Lutherans say (in the Apostles’ Creed):What do you mean by “branch of the Church?” There is only one true Church, and the Anglican Communion is not it. The Anglican Communion cannot even be rightly called a Church since it lacks apostolic succession.
Verses 47-56. Jesus tells us he IS the bread of life. This is not a symbol. He does not say " whoever eats this symbol has eternal life."Yes I reread John 6 this morning. I don’t see how you answered either of my questions directly. In which verse does Jesus tell us it is not a symbol?
Jesus also says things like:Verses 47-56. Jesus tells us he IS the bread of life. This is not a symbol. He does not say " whoever eats this symbol has eternal life."
In any of these obvious metaphors did He say:Jesus also says things like:
John 8:12, 9:5 I am the light of the world
John 10:9 I am the gate
John 10:11 I am the good shepherd
John 15:1 I am the true vine
Now, most people don’t think that Jesus is literally a gate or a vine or a light or even a shepherd although Jesus says he is all those things. He is obviously speaking symbolically or metaphorically, not literally.
Of course, if he had held up a gate and said “This is me”, one might have a better parallel.In any of these obvious metaphors did He say:
“Unless you eat this light, gate, shepherd, or vine you do not have life within you.”?
No, He did not. Apples and oranges friend
You can deny the “Real Presence” alll you want to. I won’t make that mistake.Of course, if he had held up a gate and said “This is me”, one might have a better parallel.
Most Lutherans also believe in the Real Presence when they take communion.You can deny the “Real Presence” alll you want to. I won’t make that mistake.
It would appear this one doesn’t.Most Lutherans also believe in the Real Presence when they take communion.
Michael, you are probably tired of me, however, there are three unanswered questions now. Do you need me to reword them? Is there something you are not understanding in my questions?Verses 47-56. Jesus tells us he IS the bread of life. This is not a symbol. He does not say " whoever eats this symbol has eternal life."
I guess the question is on you now. Where in these verses does he say it is a symbol?Michael, you are probably tired of me, however, there are three unanswered questions now. Do you need me to reword them? Is there something you are not understanding in my questions?
Agreed, He is not a God of confusion. I never said He speaks via me, which is why I used the word MAY. Can you show me where I have ever made the statement that Jesus is speaking through his Church via Duane?I notice with much interest that you preface Christ’s statements with the word MAY and not WILL. If Christ is speaking through His Church via Duane I think he would not namby pamby around and use the word MAY. God is not a God of confusion.
I’m a former Baptist, so I’m a little non-committal on this issue.It would appear this one doesn’t.