D
drdude
Guest
Five Possibilities
In searching for a specified time for participation in the Communion, I find only five possibilities in the Scriptures.
What possible advantage could a certain time of day or day of the week offer in fulfilling those purposes? Disciples are free to decide whether the communion serves their purpose best weekly, daily, monthly, annually, or at chosen times on no set schedule. It is the purpose and benefit rather than a supposed law that should govern our participation.
Although our sincere people in the Church of Christ have loudly denounced others for their observance of special days, we have ignored the plain fact that we were demanding that the first day of the week be given special observance.
The strengthening value of meditation on the saving role of Jesus is not affected by the day of the week. The kind of container used has nothing to do with the purpose. Whether the bread is leavened or unleavened does not affect our mutual participation. Our proclamation of his return is not dependent upon the state of the grape juice, whether fresh or fermented. Whether bread or wine is taken first or both at the same time does not change the meaning of the memorial ritual. The oneness of the body is depicted whether it is served weekly or monthly. These various details are neither specified nor set forth as exclusive patterns. They are left to our judgment.
The purpose of the Communion is not to gain favor with God through correct rituals. It is not a sacrament through which God pours grace into the soul, nor does it remove sins. It is not a performance to prove to God that we are willing and able to obey commands in order “to be wellpleasing in thy sight.” It does not serve as an attendance check for the Lord.
In searching for a specified time for participation in the Communion, I find only five possibilities in the Scriptures.
- The first day of the week is supported by Acts 20:7, as you have pointed out.
- Jesus gave us an approved example of midweek evening participation by his inaugurating it on a Thursday evening.
- Jesus initiated the Supper during a Passover meal. As often as they observed the Passover, which was annually, they remembered the passing over of the Lord in sparing the firstborn and their escape from Egypt. In giving the cup, Jesus urged, “‘Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes” (1 Cor. 11:25f). How would the apostles interpret as often? Relating it to the Passover that they were observing, they would likely understand it to be annually. Is that not obvious?
- In the first church they were breaking bread day by day in their homes along with taking of food with glad and generous hearts (Acts 2:46). The breaking of bread and partaking of food may mean the same thing, but again, they may not.
- The time and frequency of participation in the Lord’s Supper were not ordered or suggested by Jesus or inspired writers. One short sentence from one of them would have defined the matter forever. It was a matter of indifference to them. These decisions were left to the judgment of disciples in their different circumstances.
What possible advantage could a certain time of day or day of the week offer in fulfilling those purposes? Disciples are free to decide whether the communion serves their purpose best weekly, daily, monthly, annually, or at chosen times on no set schedule. It is the purpose and benefit rather than a supposed law that should govern our participation.
Although our sincere people in the Church of Christ have loudly denounced others for their observance of special days, we have ignored the plain fact that we were demanding that the first day of the week be given special observance.
The strengthening value of meditation on the saving role of Jesus is not affected by the day of the week. The kind of container used has nothing to do with the purpose. Whether the bread is leavened or unleavened does not affect our mutual participation. Our proclamation of his return is not dependent upon the state of the grape juice, whether fresh or fermented. Whether bread or wine is taken first or both at the same time does not change the meaning of the memorial ritual. The oneness of the body is depicted whether it is served weekly or monthly. These various details are neither specified nor set forth as exclusive patterns. They are left to our judgment.
The purpose of the Communion is not to gain favor with God through correct rituals. It is not a sacrament through which God pours grace into the soul, nor does it remove sins. It is not a performance to prove to God that we are willing and able to obey commands in order “to be wellpleasing in thy sight.” It does not serve as an attendance check for the Lord.