T
Tsuwano
Guest
Thank you for your clarification, Corki, but the direct question addressed to me was whether Japanese Catholics were Roman Catholic or whether they belonged to a different rite in which kneeling during the liturgy was not part of the rubrics. That’s the question I responded to. I understand the emphasis that many people place on kneeling in the liturgy and in keeping to the form. I kneel when I attend the liturgy in the States, but I do not think it necessarily reveals a lack of holiness if someone does not kneel. I personally find kneeling as a measurement of holiness somewhat silly.In some Asian countries, there is a local adaption to the GIRM that substitutes a deep bow for kneeling. Is it possible that this is the case for Japan? There is no such adaption for the US which is what we are discussing here.
The point is that this is an important part of the liturgy and not within the authority of a priest or even a bishop to change on his own. There is a process for local adaptation to the postures prescribed in the GIRM. If a priest took it upon himself to make the change without going through the process of seeking an adaptation through the CDW, then I would say he is somewhat less holy for the reason that he is being publicly disobedient and giving scandal to the faithful.