St Francis himself called the sun and moon, water and earth his ‘brothers’ and ‘sisters’ - and being the poet he was I have no doubt he sang to them too :yup: Nothing wrong with glorifying God through His creation.
I understand, but Dufford’s lyrics start out murkily—you’re not quite sure what or who you’re singing about or to until you’re well into the song, whereas Francis leaves no doubt that he is praising God first and foremost right off the bat. Look at the contrast:
Francis:
"Most high, all-powerful, all good, Lord!
All praise is yours, all glory, all honor
And all blessing…
To you alone, Most High, do they belong…
All praise be yours, my Lord, through all that you have made,
And first my lord Brother Sun,
Who brings the day; and light you give to us through him."
He goes on to mention the moon, and stars, and wind, and air, and water, and fire, but always, always, God is mentioned
first.
Dufford:
“Sing to the mountains, sing to the sea
Raise your voices, lift your hearts
This is the day the Lord has made
Let all the earth rejoice.”
Supposedly Dufford’s tune is based on Psalm 118, but the only thing in the psalm that’s similar is the line “This is the day the Lord has made, let us rejoice and be glad in it.” There isn’t a cotton-pickin’ thing in there about singing to mountains and seas. IMHO this is just another example of the rather pedestrian talent displayed by Dufford and the SLJs, in that they had to employ such fundamental alteration of the original texts to produce the stuff they did. What they ended up with wasn’t even the original text they started out with.