H
Heathen_Dawn
Guest
Tom of Assisi:
Now for a caveat about Wicca, and paganism in general: it is not a unified front. Like Christians, pagans have a multitude of differing sects or denominations; the difference being that those divisions are accepted, not attributed to error and condemned as heresy. Within paganism there are many major paths: Wicca, Ásatrú (Norse paganism), Hellenismos (Greek paganism), Religio Romana, Kemeticism (Egyptian paganism), Celtic Reconstructionism, Romuva (Baltic paganism), and more. And within Wicca there are many traditions: Gardnerian, Alexandrian, Dianic, and more. Pagan religion is so individual that it differs from person to person. For example my brand of Wicca is thoroughly theistic, focussed on deity worship in a manner similar to Christianity; whereas, for many other Wiccans, the religion is a neo-gnostic or New Age spirituality, centred on pantheism and the realisation of one’s own divinity. Poles apart, but no-one calls the other a heretic.
Witchcraft and Wicca aren’t synonyms. Witchcraft is a practice independent of religion—there are atheist witches and Christian witches. Wicca is a religion.The, uh, “witches” I have known here in Oregon (the people who claim to practice Wicca) really don’t practice any religion–they have an anything goes mentality in terms of personal behavior, and some of them seem to think they can place spells on people (perhaps not unlike Harry Potter), but they don’t seem to worship anyone or anything.
The earth is the mother of all life, a swarm of creativity. We worship nature and its creative power.Some maintain that they engage in the highly spiritual practice of “earth worship,” but how do you worship the earth…the earth is a big ball of dirt…how do you worship a ball of dirt?
A gross generalisation. Somewhere there is a Wiccan who embraced the religion for sexual licence; but it’s only one of many possible reasons. I had all the sexual licence I wanted as an atheist, so that wasn’t the reason I embraced Wicca.It really boils down to what Bertrand Russell (or perhaps it was another atheistic “philosopher”) said–“What we (atheists) find so objectionable about Christianity is its sexual mores.” Similarily, it seems, most pagans reject Christianity because it interferes with their, uh, life-style “choices,” rather than their honest discovery that faeries are real, or that dirt is sacred, or that the great god pan is dancing outside their window or speaking to them in a dream or some such thing.
I don’t take anything as intentionally rude rather than as an honest misconception.I hope this post was not rude, I am just trying to learn if these pagans are really trying to be taken seriously or not.
Now for a caveat about Wicca, and paganism in general: it is not a unified front. Like Christians, pagans have a multitude of differing sects or denominations; the difference being that those divisions are accepted, not attributed to error and condemned as heresy. Within paganism there are many major paths: Wicca, Ásatrú (Norse paganism), Hellenismos (Greek paganism), Religio Romana, Kemeticism (Egyptian paganism), Celtic Reconstructionism, Romuva (Baltic paganism), and more. And within Wicca there are many traditions: Gardnerian, Alexandrian, Dianic, and more. Pagan religion is so individual that it differs from person to person. For example my brand of Wicca is thoroughly theistic, focussed on deity worship in a manner similar to Christianity; whereas, for many other Wiccans, the religion is a neo-gnostic or New Age spirituality, centred on pantheism and the realisation of one’s own divinity. Poles apart, but no-one calls the other a heretic.