B
ByzCathCantor
Guest
Portrait - thanks for sharing this, and for those who are also pondering the developments within the Anglican Church (at least one thread going now), it is reassuring to see that its former chief prelate not so long ago was capable and willing to offer comments and teaching consistent with Catholic thought.Dr. Runcie, it is quite true, denied that he was a syncretist (“I am not advocating a single-minded, synthetic model of world religion”) and he affirmed that for Christians the life, suffering, death and Resurrection of Jesus would always remain the primary source of knowledge and truth concerning God. Thus the self-giving of God in His beloved Son was “firm and fundamental” and “not negotiable”. However, he went on to declare that “other faiths reveal other aspects of God which may enrich and enlarge our Christian understanding”.
The views expressed by Dr. Runcie do not appear wholly dissimilar and chime somewhat with those those of the Catholic Church and the Second Vatican Council - “Other religions…strive variously to answer the restless strivings of the human heart by proposing ‘ways’, which consist of teachings, rules of life, and sacred ceremonies. The Catholic Church rejects nothing which is true and holy in these religions. She looks with sincere respect upon those ways of conduct and of life which…often reflect a ray of that Tru**th which enlightens all men” (Nostra Aetate). The Catholic Church, to quote the enclyclical of Pope Paul VI, “respects and esteems those non-Christian rleigions because they are the living expression of the soul of vast groups of people. They carry within in them the echo of thousands of years of searching for God, a quest which is incomplete but often made with great sincerity and righteousness of heart. They possess an impressive patrimony of deeply religious texts. They have taught generations of people how to pray. They are all impregnated with innumerable ‘seeds of the word’ and can constitute a true preparation for the Gospel, to quote the felicitous term used by the Second Vatican Councill and borrowed from Eusebius of Caesarea” (Evangelii Nuntiandi).