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deb1
Guest
My question has been answered. Thank you all.
What are you talking about? No Christian religion teaches that. The Book of Mormon does (see Mosiah 15:2-7), but Christianity does not.Many people, when they call themselves Trinitarians, actually are "modalists.ā That is, they believe that God is One Being with three different masks that He wears at different times or for different reasons.
Not correct. We beleive in the the Trinity of the Bible.As youāve already seen on this thread, Mormons believe in a trinity, just not the Trinity
They beleived in the Trinity of the Bible, as we do. They did not believe in the Trinity as you understand it.Correction: as FORMALIZED in the Nicene Creed-please donāt play down the fact that the early Christians believed in the Trinity.
Not true. We believe in the Trinity of the Bibleāthe Father, Son, and the Holy Ghost. They are three distinct and separate personages. That is what the Bible teaches; what the early Christians and the Apostles believed; and it is also what we believe.It doesnāt matter which thread, your answer should be NO, plain and simple.
Well, Iām quite certain that the Modalists involved think that they are Christians, whether you think they are or not.What are you talking about? No Christian religion teaches that. The Book of Mormon does (see Mosiah 15:2-7), but Christianity does not.
Christians believe that the one God exists as a family of three persons, one in being but distinct in their persons.
actually mormons are henotheistic as they believe infinite Gods exist but only worship Elohim.Not true. We believe in the Trinity of the Bibleāthe Father, Son, and the Holy Ghost. They are three distinct and separate personages. That is what the Bible teaches; what the early Christians and the Apostles believed; and it is also what we believe.
zerinus
So, to answer the original question of this thread: LDS do not believe in the Trinity. We do not believe that the Father, Son, and Holy Ghost are one in substance. We believe that they are three separate persons/beings, one in purpose and goals.
Hmm, there is clearly a difference of opinion among LDS as to what LDS believe.Not true. We believe in the Trinity of the Bibleāthe Father, Son, and the Holy Ghost. They are three distinct and separate personages. That is what the Bible teaches; what the early Christians and the Apostles believed; and it is also what we believe.
No there is no difference in opinion. Zerinus clearly makes a distinction between the Trinity of traditional Christianity and the Trinity of the Bible. As we both said, we believe that the Father, Son, and Holy Ghost are three separate personages, united in purpose and goals as one Godhead. We believe that that belief is found in the Bible. I prefer not to use the word Trinity to describe this belief, as it confuses those of traditional Christianity. Zerinus says we believe in the āTrinity of the Bibleā, which is, again, Father, Son, and Holy Ghost, three separate personages, united in purpose (Tri (3 separate, distinct beings)-unity (united in purpose, not substance). That is what he means. No difference in opinion, save for using the word Trinity to refer to our beliefs is just confusing and misleading, in my opinion.Hmm, there is clearly a difference of opinion among LDS as to what LDS believe.
Since John 10:30 teaches āThe Father and I are oneā (not āThe Father and I are of one purposeā) and since lds.org states āAmong the most important differences with other Christian churches are those concerning the nature of God and Jesus Christ and the Holy Spirit. Together, these form what is commonly referred to as the Holy Trinity in many churches and as the Godhead by Latter-day Saintsā clearly LDSGuy, not zerinus, has it right.
In fact, the only change that needs to be made to the above quote from lds.org is to strike the word āotherā
Iāll just say: told ya so.No there is no difference in opinion. Zerinus clearly makes a distinction between the Trinity of traditional Christianity and the Trinity of the Bible. As we both said, we believe that the Father, Son, and Holy Ghost are three separate personages, united in purpose and goals as one Godhead. We believe that that belief is found in the Bible. I prefer not to use the word Trinity to describe this belief, as it confuses those of traditional Christianity. Zerinus says we believe in the āTrinity of the Bibleā, which is, again, Father, Son, and Holy Ghost, three separate personages, united in purpose (Tri (3 separate, distinct beings)-unity (united in purpose, not substance). That is what he means. No difference in opinion, save for using the word Trinity to refer to our beliefs is just confusing and misleading, in my opinion.
āSince John 10:30 teaches āThe Father and I are oneāā¦ā-of course this doesnāt say āare one in being, or substanceā, anymore than it says āone in purposeā, therefore we have to look at everything in context.
How 'bout looking at it in the Greek that Johnās Gospel was written in?āSince John 10:30 teaches āThe Father and I are oneāā¦ā-of course this doesnāt say āare one in being, or substanceā, anymore than it says āone in purposeā, therefore we have to look at everything in context.
Deuteronomy 32:39Hear O Israel, the Lord is our God, the Lord is One
John 10:28-30Learn then that I, I alone, am God, and there is no god besides me. It is I who bring both death and life, I who inflict wounds and heal them, and from my hand there is no rescue.
Jesus has just taken one of the most monotheistic statements from Deuteronomy and applied it to himself, including himself with the Father in its affirmation. Would the Jewish leaders of the day have wanted to kill Jesus if all He were claiming was that He and the Father are of one purpose?I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Fatherās hand. The Father and I are one."
I am in favor of using it because using it is actually less confusing than not using it; and it is also historically more accurate. The anti-Mormons who like to say that Mormons do not believe in the Trinity want to create the false impression that we donāt believe in the Father, Son, and the Holy Ghost, which of course we do. Historically it is also more accurate. Originally Trinity did not mean what they mean by it. The word Trinity literally means three. Its original use came about out of the scriptural contexts in which the three names are used or invoke together, such as in the baptismal formula for example: āin the name of the Father, Son, and the Holy Ghostā. It simply referred to the three members of the Godhead. It referred to Three! Well, we also believe in the Three. So we believe in the true Trinity, and they believe in the false one.I prefer not to use the word Trinity to describe this belief, as it confuses those of traditional Christianity.
That would be an accurate assessment, if we are going to get picky, yes. Of course, by the same picky token, I guess that Christians in general are polytheistsā¦certainly in comparison to the true monotheists among us, like Judaism and Islam. :ehh:actually mormons are henotheistic as they believe infinite Gods exist but only worship Elohim.
Yes weāve established that we Latter-day Saints believe that the Father, Son, and Holy Ghost are three separate beings. This is not contradictory to II Nephi, because we believe they are one God, united in purpose, intent, will, and love.They deny the Christian belief in the Trinity. For them there are three distinct persons, each a separate God, as their founder Joseph Smith taught.
āI will preach on the plurality of gods. Many men say there is one God, the Father, the Son and the Holy Spirit, and they are truly one God. I say this is a strange Godā¦three in one and one in threeā¦ā
(Teachings of the Prophet Joseph Smith 1974 p. 372)
. Mormon doctrine again reveals how contradictory it is, for Smithās teaching on the plurality of gods is not contained in the Book of Mormon. In fact the Book upholds the Christian belief in the Trinity.
āAnd now behold this is the doctrine of Christ and the only one true doctrine of the Father and of the Son and of the Holy Ghost WHICH IS ONE GOD without end.ā
(II Nephi 31:21)
. Now either the Book of Mormon is in error, a book Smith claimed to be the most correct of any on this earth because it was translated by the direct power of God and contained the fullness of the everlasting gospel, or the so-called Prophet of God is in error. Such is the Mormon dilemma
Yes, that verse says āMy Father and I are one.ā But the verse immediately preceding that one says āMy Father, which gave them me, is greater than all; and no man is able to pluck them out of my Fatherās hand.āHmm, there is clearly a difference of opinion among LDS as to what LDS believe.
Since John 10:30 teaches āThe Father and I are oneā (not āThe Father and I are of one purposeā) and since lds.org states āAmong the most important differences with other Christian churches are those concerning the nature of God and Jesus Christ and the Holy Spirit. Together, these form what is commonly referred to as the Holy Trinity in many churches and as the Godhead by Latter-day Saintsā clearly LDSGuy, not zerinus, has it right.
In fact, the only change that needs to be made to the above quote from lds.org is to strike the word āotherā