Sorry, I guess I should have considered that I may be talking to a perfect individual.
Well, now you know.
Maybe this scripture would help, although you may have seen it before:
“That they may be one, even as we are one.” Profound.
I find it far less difficult to imagine perfect unity than to come up with a reason Jesus would be praying so fervently to himself.
I am not suggesting that perfect unity, as you are presenting it, is impossible to imagine, or that such cannot exist or does not exist. I actually believe that God is perfectly united just as you say, only more so. What I am saying is that this unity as you present it, regardless of how perfect, cannot explain how one can use the singular term
God when referring collectively to the LDS Godhead. And, though of course I disagree with you about whether Jesus was praying to himself, this being a basic misunderstanding of Trinitarian dogma, I don’t think it addresses this issue. If the Father, Son and Holy Spirit are three entirely distinct beings, united
even perfectly in purpose and will, one simply cannot call them collectively God.
In the Trinity there are three persons, but they are united not just in purpose or will but in
being, and therefore they are one God. There are not three beings, but only
one being. While the Trinitarian Dogma itself may be open to dispute, as you would do with your interpretation of that particular verse, it does still answer the question of how we can speak of God, in the singular, while referring to the Father, Son and Holy Spirit collectively. The LDS position, as I understand it, is very different. It rejects any unity in being, which is the only thing making that terminology possible, and yet somehow LDS still speak of the Godhead collectively using the singular word God. I believe this is a self-contradicting position. Either there is one being,
God, or more than one being,
Gods. Taken as it stands, and given the usage of the term
God for the LDS Godhead, there is only one possible understanding of your position. That would be that, while there is no unity in being in the Godhead, the unity in purpose and will among the Father, Son and Holy Spirit is so perfect that it means they have unity in being. I just don’t think that approach is tenable.