So now, reread what I wrote. I am asking how a mere human can harm an omnipotent being with a magic ritual. I’m not asking if it hurts your feelings, I want to know how it harms Jesus.
I can understand through reading your entries on this thread and even by encountering your posts previously throughout the forum that your intentions are not meant to offend here. Your insights are coming from an intelligent curiosity but also highlight a lack of understanding. That is not something you can be blamed for.
It is not as much about how this magic ritual can harm our Lord. He
can be harmed in the physical sense, as we saw with the Passion and the Crucifixion. And although He could have stopped it at any time, He did not. We as Catholics firmly believe that when the host is consecrated that it is a paradoxical mystery. Fully man, fully divine, Christ physically present among us. We by our very nature refuse to take part of the mockery of our Lord by participation OR by omission because we love Him. But as you point out, He is God. He will be ok. Our protection of the consecrated host and thus of our Crucified Lord does come from a love that is being hurt within us.
Now comes the question of harm. The harm is not to Christ. Again, God is God. God will be alright. But His people, all men and women, we are not so immune to spiritual warfare. We believe that there is a battle, a real and honest battle that is being waged over you at this very minute. And we, as people, are not utterly helpless in this battle–we have decisions to make, actions to perform, wisdom to gain–but we
are by our nature able to be easily influenced. The Black Mass is not just an empty ritual. The evil that it sets out into the world is, in our belief, very real. Standing idly by and allowing it to occur is an offense to our own teaching. It is not practicing what we preach.
Christianity has suffered greatly in the last 50 years. Much of it has been by our own wrongdoing–so called Christians justifying a life of sin by some misplaced sense of entitlement-- and much of it has been by outward sources. But the last thing our Faith needs are men and women who say one thing but do another. Men and women who say they believe, yet do not seek to defend what they believe. We can not be apathetic. We can not be passive. To not make a stand against the mockery of the Eucharist is unimaginable.
God be with you!