O
OneSheep
Guest
No offense taken! To me, Catholicism is about community, it is the community of followers. I do not judge anyone as a “follower” or not based on some type of doctrinal criteria, but by the will of the person to be in communion. So, hey, if someone says they are Catholic but go at it cafeteria-style, then it makes no difference to me. I know very few Catholics who completely buy in to all of the doctrines.Hello Again OneSheep.
Thank you for the reply and while I can respect your opinions there are several levels on which I cannot agree with you. Please don’t be insulted by the term I’m about to use, but it seems to fit - yours is a kind of Cafeteria Catholicism, pick what you like and leave the rest. And it really does describe the eclectic viewpoint you seem to have. Am I correct? You don’t see anything wrong with some of the things some of us Catholics call heresy - Manichaeism, Modernism, etc. and think the demon can be wholesalely exorcised by thinking differently and that God did what He did only in a figurative sense? Correct? You see things that the rest of us would call demonic in origin as only a matter of attitude semantics and mind over matters, sort of. Have I got the picture accurately? If not, correct me. Flesh it out for us.
As fro my own personal “spiritual development” I’m a convert to the faith and didn’t really have another religion before I bean my search for God and the meaning of life in general, so some of us take a different turn in the spiritual life than you have perhaps. I’m guessing your a Cradle Catholic as well. I really don’t like using stereo types but for the sake of time and polite conversation, they eliminate some of the guess work. Please don’t be offended.
Glenda
I look at the question. Is demonic possession central to a person’s faith? Well, some people actually “knew” there were demons before they even considered the possibility that there is a God. In that case, such an observation is pretty important to faith.
If I were to ask the person later, though, “If there were no demons, would you still be committed to follow Christ?” would they answer in the positive? I would think so, the person who develops a relationship with the trinity does not rely on seeing some negative power. And remember, saying that there is such a negative power is plain-old dualism. Am I in communion with those who see the universe dualistically? Of course, I was there too! It was part of my journey.
Do you find that St. Augustine’s words promote “Cafeteria Catholicism”? That it is through the Spirit that we see that whatsoever exists is good?