S
Sig
Guest
Not in the post to which I’m referring, it’s not (post 307).What is being asked is for your position on works.
Not in the post to which I’m referring, it’s not (post 307).What is being asked is for your position on works.
The digression is the Catholics, not mine.Now OSAS is being abandoned slyly to digress into this new invention: CONTRADICTORY CATHOLICS?
And I would love it if it segued into “Protestants who come to the CAFs and now realize that they submit to both Sacred Tradition AND Sacred Scripture.”Now OSAS is being abandoned slyly to digress into this new invention: CONTRADICTORY CATHOLICS?
'kay.Not in the post to which I’m referring, it’s not (post 307).
I find the question a bit vague, but the context being salvation, you’re not saved by works.'kay.
So could you answer the question, now that it has been posed?
And how do you understand that in light of James telling you, pointedly, that you are saved by your works, and not by your faith alone?I find the question a bit vague, but regarding salvation, you’re not saved by works.
I don’t think that’s what James is saying. If he is, he is at odds with Paul who says that one is not saved by works.And how do you understand that in light of James telling you, pointedly, that you are saved by your works, and not by your faith alone?
The type of argument you offer above is often referred to as being “inconsistent.” That’s because I could say the same thing about your paradigm.See, Sig? To follow your paradigm one must ignore a host of other Scriptures.
We are saved by our works. We cannot deny the Scriptures, Sig.I don’t think that’s what James is saying. If he is, he is at odds with Paul who says that one is not saved by works.
Furthermore, you’ve already stated that you’re not saved by your works, right? So I fail to understand the point of your bringing up James.
So what do you believe James is saying, when he says we are saved by our works and not by faith alone?I don’t think that’s what James is saying. If he is, he is at odds with Paul who says that one is not saved by works.
The type of argument you offer above is often referred to as being “inconsistent.” That’s because I could say the same thing about your paradigm.
Fair enough. And in your paradigm what is the recourse for 2 individuals who claim that they have read the same Scriptures and come to different doctrines?To follow your paradigm, one must ignore a host of other Scriptures. See PRmerger?![]()
Well the type of faith to which James is referring is a “said” faith minus works (v2).So what do you believe James is saying, when he says we are saved by our works and not by faith alone?
I would refer to the same Scriptures you do. The authority of the church, and the gift of the Spirit.Fair enough. And in your paradigm what is the recourse for 2 individual who claim that they have read the same Scriptures and come to different doctrines?
Explain to me again how you’re not saved by your works, but you are saved by your works?By works (Rom 2:6-7; James 2:24)
If you are not in a state of grace, your works do not merit. When you are in a state of grace, your works do merit. Therefore, your works can both not save you and save you. The works themselves are reliant on our cooperation with the graces that God provides us with.Explain to me again how you’re not saved by your works, but you are saved by your works?
The digression is the Catholics, not mine.
We are saved by our works. We cannot deny the Scriptures, Sig.
While I have no hope that you will be ready to receive these words, I post them again quite happily for all the lurkers who may not be familiar with the Scriptures.
Again, here’s how Catholics profess we are saved:
By believing in Christ (Jn 3:16; Acts 16:31)
By repentance (Acts 2:38; 2 Pet 3:9)
By baptism (Jn 3:5; 1 Pet 3:21; Titus 3:5)
By eating his flesh and drinking his blood (Jn 6)
By the work of the Spirit (Jn 3:5; 2 Cor 3:6)
By declaring with our mouths (Lk 12:8; Rom 10:9)
By coming to a knowledge of the truth (1 Tim 2:4; Heb 10:26)
By works (Rom 2:6-7; James 2:24)
By grace (Acts 15:11; Eph 2:8)
By his blood (Rom 5:9; Heb 9:22)
By his righteousness (Rom 5:17; 2 Pet 1:1)
By keeping the commandments (Matt 19:17)
By our words (Matt 12:37)
I have no idea what you’re talking about, Tom.Hi, Sig,
Still playing word games with your responses?In my opinion Pitcharan hit the nail squarely on the head with your effrort to change the topic. Now, really … I don’t blame you - defending an indefensible topic is rough… dare I say impossible.
Rather than merely evading the issue, which has become embarrassingly obvious … why not say, “I don’t know” about a particular topic which you apparently lack the knowledge in. It really is possible to look up the informaition you need and then post to that question. Such an approach brings in thoughts like ‘honesty’ and ‘integrity’ to the reader of your posts. We are not at that point yet.
I am personally beginning to fatigue of your evasions, partial answers or just non-answers. You may start to lose people who are willing to play with you.
Have the decency to quite these one-line quips and just respond to the answers that were given to your question… ah… and in case you are floundering, try the several responses you received on works vs works of the Law. Unless I missed something you actively evading that one.
If you want a criteria on posting etiquette - just look at everyone else’s post… yes, everyone else has responded to you and your questions - and, as far as I can tell, has done an excellent job. Now, look at your own posts and see how this gamesmanship of yours is wearing thin.Do you think you would be happier on some other site where everyone believes OSAS and those who don’t are simply banned? Imagine, an orbit free of these annoying obstructions - you know… like the valid obvjections you have been evading. Give it a thought.
God bless
I have no idea what you’re talking about, Tom.
Perhaps you should put me ignore.![]()
I simply do not underestand why anyone could not understand or adhere to the theory that salvation is about the state of the relationship of the soul to God at the time of death. What is so hard about that?
You will be saved when Our Lord and Savior says to you: Well done my good and faithful servant.
Why anybody would think that somebody who doesn’t want a relationship with God and who has rejected Him through mortal sin would be forced by God into heaven against his will (because he accepted Jesus at a camp meeting 40 years before) is simply beyond my power to understand. (run-on sentence).
Paul, I am going to have to disagree with you here (but not by much!A reminder of why we are here.
Catholics, no one needs to answer OUR questions - we are here to answer THEIR questions. If they want to answer, so be it, but lets not put our guests on the spot.