Origin of the Baptist Church

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Hi James. Was waiting for your response.
Back to an earlier point: there is no such entity as: The Baptist Church.
I think we are in agreement here in that there is no one organization that calls itself “Baptist”. There are, however American Baptists, Southern baptists, and other organizations that include Baptist in their names. So I anyway I would consider “Baptist” to be a term that classifies organizations that the American Baptists, Southern Baptists, etc. would be comfortable classifying their respective organizations.
The denominational designations which have skewed the issue of Church perpetuity, were placed by the author of confusion.
I am confused as to what you are saying. Are you saying Southern and American Baptists have Satanic origin?.

But back to the phrase of “Church perpetuity”, please see this wikipedia article that I linked to earlier

Am I correct in saying that your position per this wiki is the perpetuity view or successionalist view
Baptist Historian Bruce Gourley outlines four main views of Baptist origins: (1) The modern scholarly consensus that the denomination traces its origin to the 17th century via the English Separatists, (2) the view that it was an outgrowth of Anabaptist traditions, (3) the perpetuity view which assumes that the Baptist faith and practice has existed since the time of Christ, and (4) the successionist view which argues that Baptist churches actually existed in an unbroken chain since the time of Christ
So let’s start with me as a nonBaptist who is researching out the history of the Baptist church. And I come across these four views in my reading. How am I supposed to know which one is correct?
True Baptists are not part of the so-called Protestant Reformation; in fact they were persecuted by many so-called Protestants.
OK, This statement begs a few questions like what is a true Baptist and what is a false Baptist and how would I who am not a Baptist know the difference.

But for the time I think it prudent to stick with my first question which is.

[SIGN]I as a nonbiased observer am researching the history of the Baptist church. In my research I come across these four different views as to its origin. How would I determine which view is the correct one?[/SIGN]
 
There is no such person as an unbiased observer. Every person past or present has a set of paradigms that will not correctly filter the decisions of the carnal mind. In fact many times man’s religions have convinced him that false is true and vice versa. In other words, mankind is given over to strong delusion, believing a lie, thinking they are doing God service. Example: Saul of Tarsus.

Re: the four sources of information regarding Baptist origins–maybe they are all wrong. This is not about a name. It is about a faith and practice handed from generation to generation, see Jude 3. Follow the true doctrine in every generation. Jesus promised to never leave nor forsake. He has kept His promise.

I guess some would call me a perpetual successionist. By that I mean Jesus established His Assembly during His personal ministry; gave Her authority(exousia) and power(dynamos) Holy Spirit, to carry out His commission(preaching the Good News) throughout the age, in spite of hell’s gates. His promises have been kept in every generation; He has preserved His Bride, without spot or blemish or any such thing, in spite of mankind and his religions.

Satan has tried to destroy Her–he has not been successful. There has been a remnant in every generation–invariably called heretics by the religious powers that be.

Peace,

James Least
 
I guess some would call me a perpetual successionist. By that I mean Jesus established His Assembly during His personal ministry; gave Her authority(exousia) and power(dynamos) Holy Spirit, to carry out His commission(preaching the Good News) throughout the age, in spite of hell’s gates. His promises have been kept in every generation; He has preserved His Bride, without spot or blemish or any such thing, in spite of mankind and his religions.
OK…then back to my question. How would I know the perpetual successionist is the correct view of the origin of the Baptist church and that the other views are incorrect.
 
Identify the pattern of the First New Testament Church and subsequent New Testament Churches as given in the Acts of the Apostles. Follow this pattern through 1981 years of Jude 3. Look for the pattern in our time. The names of these groups vary according to the labels given by their enemies. Anabaptist is a catch-all word just described.

There is one doctrine which has basically separated Christendom: baptismal regeneration. Infant baptism is an adjunct which has resulted in Christians?? killing Christians.

I could be wrong–dig it out–the Book is not confused. God is not the author of confusion. Man continues to be befuddled by the fact that he has a navel.

Peace.

James Least
 
Identify the pattern of the First New Testament Church and subsequent New Testament Churches as given in the Acts of the Apostles. Follow this pattern through 1981 years of Jude 3. Look for the pattern in our time. The names of these groups vary according to the labels given by their enemies. Anabaptist is a catch-all word just described.

There is one doctrine which has basically separated Christendom: baptismal regeneration. Infant baptism is an adjunct which has resulted in Christians?? killing Christians.

I could be wrong–dig it out–the Book is not confused. God is not the author of confusion. Man continues to be befuddled by the fact that he has a navel.

Peace.

James Least
Well the two largest separations are the Great Schism and the Protestant reformation. From those we see that the Eastern Orthodox accept Baptismal regeneration, as did both Luther and Calvin. It seems Zwingli was the main reformer that disputed Baptismal regeneration.

I haven’t read your books James on the so called heretics you believe were ancient bible believing Christians, I have only read about the general view they promote. Which pre-reformation groups do you claim disputed Baptismal regeneration?
 
Baptist churches are united by the fact that they baptize believers only and not infants. There is usually no central authority over them and even within the Southern Baptist Convention each local church is autonomous, and doesn’t submit to a centralized authority. There is a doctrinal statement called The Baptist Faith and Message, but even that doesn’t have to be affirmed by the local churches. It’s very different from what I understand about the Catholic church. Southern Baptist denomination came about when baptist churches wanted to organize and cooperate for the sake of missions work. Baptist churches are usually also congregational in polity.

Because what unites baptist churches is believers baptism, they trace that back to the New Testament and claim that as their heritage. Please don’t assign them ill will, making stuff up, or stupid freudian motives… I’ve learned a lot about Catholics from this site.
 
. . . .Southern Baptist denomination came about when baptist churches wanted to organize and cooperate for the sake of missions work. Baptist churches are usually also congregational in polity.
boastinjesus,
Actually, Southern Baptists were born out of a “pro-slavery” stance in the Civil War; and there is much in that history that is offensive.

The Southern Baptist Convention issued two resolutions in the 20th Century (both were a long time coming):

#1. Resolution On Racial Reconciliation On The 150th Anniversary Of The Southern Baptist Convention, June 1995 (sbc.net/resolutions/amResolution.asp?ID=899).

#2. Resolution On Ku Klux Klan, June 1982 (link: sbc.net/resolutions/amResolution.asp?ID=894).

The Southern Baptists have considered changing their name (plenty of obvious reasons for this consideration.) Link: sbcannualmeeting.net/sbc04/newsroom/newspage.asp?ID=34.
Because what unites baptist churches is believers baptism, they trace that back to the New Testament and claim that as their heritage.
The only problem is that “Believers Baptism” cannot be traced back to the New Testament.

The New Testament makes the connection between Circumcision and Baptism; and reveals Baptism is more inclusive than Circumcision. Baptism is for everyone, not just male infants–which was the case in Circumcision under the Old Covenant.

The New Testament that says, “And Peter said to them, Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Acts 2:38-)

In Christ, we are circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ—having been buried with him in baptism, in which we are also raised with him through faith in the powerful working of God, who raised him from the dead.

Scripture warns us to see to it that no one takes us captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

Colossians 2: 8See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. 9For in him the whole fullness of deity dwells bodily, 10and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

**Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” **

Notice Jesus did not say let the little children, who have reached an age of understanding, come to me.

Matthew 19: 13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, 14but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15And he laid his hands on them and went away.

Please see my posts #107 & 108.
Please don’t assign them ill will, making stuff up, or stupid freudian motives… I’ve learned a lot about Catholics from this site.
What “stupid freudian motives”?

James Least connected Baptist denominations with the author of confusion, and he is not Catholic.
Back to an earlier point: there is no such entity as: The Baptist Church. The denominational designations which have skewed the issue of Church perpetuity, were placed by the author of confusion. . . . .
Peace,
Anna
 
Is it not amazing how one gets quoted out of context?

Have you taken a serious look at the application of Colossians 2:8?

It is a fearful thing to fall into the hands of The Living God.

Peace,

James Least
 
boastinjesus,

What “stupid freudian motives”?

Peace,
Anna
That referred to post #5 on this thread.
  1. I refuse to get into a “who’s history is more evil?” debate… Southern Baptists are clearly not currently pro-slavery, but cooperating for missions and ministerial training… From the SBC website “Why belong to a denomination? Well, denominations give churches a way to collectively express their convictions and realize their vision. In such a free land as ours, it is natural that churches would take the opportunity to identify with like-minded churches. Denominations allow churches to be a part of a larger enterprise, pooling their resources to establish and advance Great Commission work. A denomination can have an impact larger than the sum of the impacts of the individual churches.”
  2. You’ve assumed I believe many things I don’t about children coming to Christ and “age of accountability”.
  3. The Baptist position would be that Circumcision and Baptism are related as covenant signs. The difference is that the Old Covenant was a national covenant in which everyone was not saved (Rom. 9:6), and the New Covenant is for believers who are saved (Jer. 31:31-33), therefore the New Covenant sign should be given to believers only.
  4. There are examples in the NT of people being saved and then being baptized, and even the command of Christ has “making disciples” before “baptizing” (Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” ) Glossing over these things and accusing me of holding to the “traditions of men” (as you quoted Col. 2) is not as sound a response as dealing with the texts.
I do appreciate the dialogue and hope it helps us to better understand each other.
 
. . . .Because what unites baptist churches is believers baptism, they trace that back to the New Testament and claim that as their heritage. Please don’t assign them ill will, making stuff up, or stupid freudian motives… I’ve learned a lot about Catholics from this site.
What “stupid freudian motives”?
That referred to post #5 on this thread.
Post #5:
Freud explains: that is called"rationalization". First, you do something. then you justify it for whatever means you find.
Pfaffenhoffen was responding to the OP regarding the claim some Baptists make regarding tracing their origins to the beginning-- parallel to the Catholic Church.

MarkBrown address the issue:
. . . .What I am reading about baptists from some on this thread was and is not taught by baptists. Particularly Southern Baptists. They know, as I was taught in a Baptist seminary, the Baptist faith came out of the reformation. The Evangelical Dictionary of Theology dismisses any trail of blood or attempts to trace baptist history back through heretics to Jesus or John the Baptist. Again, what I was taught in Baptist Seminary. . . .
So, I wouldn’t dismiss Pfaffenhoffen comments about rationalization as “stupid freudian motives.”
  1. I refuse to get into a “who’s history is more evil?” debate… Southern Baptists are clearly not currently pro-slavery, but cooperating for missions and ministerial training…
boastinjesus, the topic of this thread is the Origin of the Baptist Church. We are discussing Baptist history.

You said, “Southern Baptist denomination came about when baptist churches wanted to organize and cooperate for the sake of missions work.” While “missions” may have been one of their objectives; the driving force for Southern Baptists to separate from other Baptists was their pro-slavery stance.

I agree that Southern Baptists are no longer pro-slavery. That’s why I posted the two resolutions from the Southern Baptist Convention website regarding slavery and the KKK.
  1. You’ve assumed I believe many things I don’t about children coming to Christ and “age of accountability”.
I didn’t assume anything about your beliefs. Your religious designation is “Protestant.” So, I don’t know what denomination you belong to. I responded to your statement about Baptist beliefs: “what unites baptist churches is believers baptism, they trace that back to the New Testament and claim that as their heritage.”
  1. The Baptist position would be that Circumcision and Baptism are related as covenant signs. The difference is that the Old Covenant was a national covenant in which everyone was not saved (Rom. 9:6), and the New Covenant is for believers who are saved (Jer. 31:31-33), therefore the New Covenant sign should be given to believers only.
Baptism is connected with the forgiveness of sins and is the Circumcision of Christ–the circumcision made without hands. Baptism does bring us into the New Covenant, just as Circumcision brought the Jews into the Old Covenant.

Circumcision was performed on male Israelite infants (and in some cases, adult males)-bringing them (and women) into Covenant with God. So, if Baptism is the “circumcision made without hands,” why would it exclude infants"? Why connect two practices associated with infants and then claim that Baptism is for “believers” only? Even if you could make a case for baptism of “believers only,” how do you decide the age appropriate for baptism? What support from Scripture even deals with the age of a baptismal candidate?
  1. There are examples in the NT of people being saved and then being baptized, and even the command of Christ has “making disciples” before “baptizing” (Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” ) Glossing over these things and accusing me of holding to the “traditions of men” (as you quoted Col. 2) is not as sound a response as dealing with the texts.
Again, I didn’t accuse you of anything, and I’m not glossing over anything. I responded to the “Believers Baptism” issue.

I referred you to Post 107 & 108, where I quoted numerous passages for James Least regarding the fact that salvation is more than faith, alone. The faith alone issue is often connected with “believers” only baptism.

boastinjesus, you are new to the forums, and I urge you not to interpret a disagreement with your beliefs as a personal attack. Most of the time, people are just defending their beliefs.

Keep in mind that you are the one who accused Pfaffenhoffen of having “stupid freudian motives.” That is a personal attack and is against the forum charity rules, which can be found at this link: forums.catholic-questions.org/showthread.php?t=2.

Peace, 🙂
Anna
 
Post #5:

Pfaffenhoffen was responding to the OP regarding the claim some Baptists make regarding tracing their origins to the beginning-- parallel to the Catholic Church.

MarkBrown address the issue:

So, I wouldn’t dismiss Pfaffenhoffen comments about rationalization as “stupid freudian motives.”

Keep in mind that you are the one who accused Pfaffenhoffen of having “stupid freudian motives.” That is a personal attack and is against the forum charity rules, which can be found at this link: forums.catholic-questions.org/showthread.php?t=2.

Peace, 🙂
Anna
You’re right. I should not have stated that. I took that comment to mean that he thinks baptists are “rationalizing” by the definition given: “First, you do something. then you justify it for whatever means you find.” I found it condescending, but should have kept my mouth shut.

On the topic of how baptists can claim that they go back to the NT: I hold my original position that it is because they believe they are hodling to a set of beliefs taught then. I think this conversation gets muddied in translation because we have different ideas of what the church is. They wouldn’t claim (at least I’ve never heard it) that any baptist *denomination *could be traced back that far, and each church (even within denominations) is autonomous, not under any outside authority except Christ. They are not claiming to have been under a central authority going back all the way. That probably doesn’t help much…

per our believers baptism conversation: baptists believe that baptism is a symbol of an inward work that has already taken place (“the circumcision made without hands”), and does not effectually “do” anything except make that profesesion of faith publicly. It was taught by Christ and is important as an act of obedience. So, if only believers are in the New Covenant, the symbol wouldn’t be given to anyone not professing to be a believer. Some have set a specific age limit, etc., but I’m with you on that one.
 
You’re right. I should not have stated that. I took that comment to mean that he thinks baptists are “rationalizing” by the definition given: “First, you do something. then you justify it for whatever means you find.” I found it condescending, but should have kept my mouth shut.

On the topic of how baptists can claim that they go back to the NT: I hold my original position that it is because they believe they are hodling to a set of beliefs taught then. I think this conversation gets muddied in translation because we have different ideas of what the church is. They wouldn’t claim (at least I’ve never heard it) that any baptist *denomination *could be traced back that far, and each church (even within denominations) is autonomous, not under any outside authority except Christ. They are not claiming to have been under a central authority going back all the way. That probably doesn’t help much…

per our believers baptism conversation: baptists believe that baptism is a symbol of an inward work that has already taken place (“the circumcision made without hands”), and does not effectually “do” anything except make that profesesion of faith publicly. It was taught by Christ and is important as an act of obedience. So, if only believers are in the New Covenant, the symbol wouldn’t be given to anyone not professing to be a believer. Some have set a specific age limit, etc., but I’m with you on that one.
Do you believe the Baptist church came out of the Protestant reformation then?

James Least has indicated he believes there has always been Christians who held to the theological position of modern evangelicals beginning in apostolic times up to the present. He has indicated they were groups often deemed heretics by the Catholic church.
 
I think this conversation gets muddied in translation because we have different ideas of what the church is.
That sounds like what James Least has said. 😉

How can you know that we have different ideas of what Church is when you haven’t identified your definition and neither have I?
They wouldn’t claim (at least I’ve never heard it) that any baptist *denomination *could be traced back that far, and each church (even within denominations) is autonomous, not under any outside authority except Christ. They are not claiming to have been under a central authority going back all the way. That probably doesn’t help much…
I understand Baptists are not claiming a “central authority,” however there are Baptist who claim the Baptist Church/Denomination can be traced back to the Apostolic Church.

Some Baptists claim the perpetuity of the Baptist or Apostolic Church, and propose different lines of its possible succession from the apostolic age. See this link from a Baptist history website: baptisthistoryhomepage.com/succession.everett.html.
per our believers baptism conversation: baptists believe that baptism is a symbol of an inward work that has already taken place (“the circumcision made without hands”), and does not effectually “do” anything except make that profesesion of faith publicly. It was taught by Christ and is important as an act of obedience. So, if only believers are in the New Covenant, the symbol wouldn’t be given to anyone not professing to be a believer. Some have set a specific age limit, etc., but I’m with you on that one.
Being a former Southern Baptist; I understand that Baptists believe baptism is a symbol of an inward work that has already taken place. However, the commandment in the New Testament to "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins. . . .(Acts 2:38) clearly reveals baptism is more than symbolic—the forgiveness of sins occurs with baptism.

Also, “circumcision made without hands” is a description/definition of Baptism, and is not connected to something that happened before baptism.

Would you cite your source for the claim that “the circumcision made without hands” is a “symbol of an inward work that has already taken place” prior to baptism and that this was taught by Christ?

Also, you didn’t respond to the question from post #186 about excluding infants from baptism:
Circumcision was performed on male Israelite infants (and in some cases, adult males)-bringing them (and women) into Covenant with God. So, if Baptism is the “circumcision made without hands,” why would it exclude infants"? Why connect two practices associated with infants and then claim that Baptism is for “believers” only? . . .
Peace, 🙂
Anna
 
That sounds like what James Least has said. 😉

Some Baptists claim the perpetuity of the Baptist or Apostolic Church, and propose different lines of its possible succession from the apostolic age. See this link from a Baptist history website: baptisthistoryhomepage.com/succession.everett.html.

Being a former Southern Baptist; I understand that Baptists believe baptism is a symbol of an inward work that has already taken place. However, the commandment in the New Testament to "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins. . . .(Acts 2:38) clearly reveals baptism is more than symbolic—the forgiveness of sins occurs with baptism.

Also, “circumcision made without hands” is a description/definition of Baptism, and is not connected to something that happened before baptism.

Would you cite your source for the claim that “the circumcision made without hands” is a “symbol of an inward work that has already taken place” prior to baptism and that this was taught by Christ?

Also, you didn’t respond to the question from post #186 about excluding infants from baptism:

Peace, 🙂
Anna
I also have spent decades in conservative baptist churches (not currently) and have never heard any claim of direct Apostolic line back to 1st century as an organized denomination, but your source indicates that some do.

I shouldn’t have used “circumcision made without hands”. I was trying to refer to the inward change, the circumcision of the heart.

Here’s a few verses that show that circumsicion is not merely physical, but is to represent an inward change: I didn’t include it, but Ez. 36:26 states that God replaces our hearts of stone with a heart of flesh, and causes us to walk in His commands - I guess I did just kind of include it! 🙂 I’ve added the italics:

Jeremiah 9:25 "Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh-

Ezekiel 44:7 in admitting foreigners, uncircumcised in heart and flesh, to be in my sanctuary, profaning my temple, when you offer to me my food, the fat and the blood. You have broken my covenant, in addition to all your abominations.

Ezekiel 44:9 "Thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, of all the foreigners who are among the people of Israel, shall enter my sanctuary.

Romans 2:26-29 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

The point is that the outward should point to the reality having taken place inwardly. What’s more important, the covenant sign or the inward reality? Now please don’t misuderstand what I’m saying. Everyone was supposed to be circumsized in the OT because it was a national covenant, but no one was ever saved because of the physical apart from the change of heart. It’s interesting that you point to Acts 2:38 to show that baptism does something effacacious, and I would point to it showing the order (repentance precedes baptism). Only those who are saved are within the New Covenant. It is no longer a national covenant. God told them that it would change in Jer. 31:31-33. The baptist argument would go that if only those who are saved are in the New Covenant, why would you give the sign to those who have never repented and believed (ie, infants)?
 
That referred to post #5 on this thread.
  1. I refuse to get into a “who’s history is more evil?” debate… Southern Baptists are clearly not currently pro-slavery, but cooperating for missions and ministerial training… From the SBC website “Why belong to a denomination? Well, denominations give churches a way to collectively express their convictions and realize their vision. In such a free land as ours, it is natural that churches would take the opportunity to identify with like-minded churches. Denominations allow churches to be a part of a larger enterprise, pooling their resources to establish and advance Great Commission work. A denomination can have an impact larger than the sum of the impacts of the individual churches.”
  2. You’ve assumed I believe many things I don’t about children coming to Christ and “age of accountability”.
  3. The Baptist position would be that Circumcision and Baptism are related as covenant signs. The difference is that the Old Covenant was a national covenant in which everyone was not saved (Rom. 9:6), and the New Covenant is for believers who are saved (Jer. 31:31-33), therefore the New Covenant sign should be given to believers only.
  4. There are examples in the NT of people being saved and then being baptized, and even the command of Christ has “making disciples” before “baptizing” (Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” ) Glossing over these things and accusing me of holding to the “traditions of men” (as you quoted Col. 2) is not as sound a response as dealing with the texts.
I do appreciate the dialogue and hope it helps us to better understand each other.
I have a problem when I see a misreading of Paul in light of a preconceived notion of salvation. Paul is making the point that God is impartial. He is God of all, Jew and Gentile and by example points out to the Judaizing Christian that they are not descendants of Abraham rather of Adam as are the Gentiles. Paul points out that being in the Covenant does not make you of the Covenant and states that the Gentile is circumcised of the heart and does what the law requires and does so without the law. Salvation is to the Jew first and then the Gentile. You wrongly conclude like the Judaizing Christian that the New Covenant is for the “saved” whatever that means. The New Covenant is for everyone to enter into the Kingdom doing away with the Old Covenant as stated in Romans 7 as a deceased spouse. Now everyone is welcome. So get baptized, Romans 6, get confrimed, go to confession, receive the eucharist and join the New Covenant. It is for everyone.👍
 
Well, it’s getting close to Christmas time again. Each year it seems like Christmas sneaks up faster than it did the year before. Although the saying is usually true that “Christmas is the most wonderful time of the year”, for many of us it is also the most costly.
As we all know, this can be an extremely stressful time. If you are one of those scraping by each month just to pay your bills, the added pressure to earn extra money for Christmas can be a little much to handle.
Making extra money is something a lot of us are worried about this time of year. With a combination of the economy, and job instability… you may be among the many searching for ways to make money this holiday season.
www.personalsecuritystore.net
 
Well, it’s getting close to Christmas time again. Each year it seems like Christmas sneaks up faster than it did the year before. Although the saying is usually true that “Christmas is the most wonderful time of the year”, for many of us it is also the most costly.
As we all know, this can be an extremely stressful time. If you are one of those scraping by each month just to pay your bills, the added pressure to earn extra money for Christmas can be a little much to handle.
Making extra money is something a lot of us are worried about this time of year. With a combination of the economy, and job instability… you may be among the many searching for ways to make money this holiday season.
www.personalsecuritystore.net
This is the Catholic Answers forum where you ask questions or engage in dialogue. It is not a site to promote your business, my business or engage in activity that would be considered other than that. Christians consider every day Christmas, everyday Easter, and the holidays are reminders for the rest.:eek:👍
 
I also have spent decades in conservative baptist churches (not currently) and have never heard any claim of direct Apostolic line back to 1st century as an organized denomination, but your source indicates that some do.
I don’t think it is widely known, even among Baptists.
I shouldn’t have used “circumcision made without hands”. I was trying to refer to the inward change, the circumcision of the heart.
I think the issue boils down to when that “inward change,” including the forgiveness of sins, actually occurs—during a “Sinner’s Prayer” or during Baptism.
Here’s a few verses that show that circumsicion is not merely physical, but is to represent an inward change: . .
I’m not arguing against a “circumcision of the heart.” I am saying the circumcision made without hands-the circumcision of Christ occurs during Baptism, as does the forgiveness of sins.
The point is that the outward should point to the reality having taken place inwardly. . . .but no one was ever saved because of the physical apart from the change of heart.
I never said one is saved without a change of heart. Scripture just doesn’t indicate that all the “inward” part must take place before baptism. Is the “inward” part complete without the forgiveness of sins???
It’s interesting that you point to Acts 2:38 to show that baptism does something effacacious, and I would point to it showing the order (repentance precedes baptism).
Yes, in Acts 2:38, repentance precedes baptism, but forgiveness of sins is accomplished through baptism as one enters the New Covenant. So, you can’t really argue that baptism is not efficacious.

The New Testament has numerous passages about Baptism and what occurs through this forgiveness, regeneration, and being buried and raised with Christ.

**Acts 2: 38 ****“And Peter said to them, Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” **

**Acts 22: **16And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’

**Mark 16: **16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

Are babies condemned because they are not yet able to believe (at least as far as we know)?

John 3: 3Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5Jesus answered,** "Truly, truly, I say to you, unless one is born of water** and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’

Romans 6: 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

**Col. 2: **9For in him the whole fullness of deity dwells bodily, 10and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.

Gal 3:
25But now that faith has come, we are no longer under a guardian, 26for in Christ Jesus you are all sons of God, through faith. 27For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

Do Abraham’s offspring now exclude infants?

Titus 3: 4But when the goodness and loving kindness of God our Savior appeared, 5he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6whom he poured out on us richly through Jesus Christ our Savior, 7so that being justified by his grace we might become heirs according to the hope of eternal life.

Eph 5: 25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26that he might sanctify her, having cleansed her by the washing of water with the word, 27so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.
The baptist argument would go that if only those who are saved are in the New Covenant, why would you give the sign to those who have never repented and believed (ie, infants)?
Infants were brought into the Old Covenant. The New Covenant is more inclusive. The N.T. never says—now I know your infants were included under the Old Covenant; but now God has decided to exclude them. Prove to me that infants are excluded.

Gotta run–getting ready for house guests.

Peace to you,
Anna
 
Well, it’s getting close to Christmas time again. Each year it seems like Christmas sneaks up faster than it did the year before. Although the saying is usually true that “Christmas is the most wonderful time of the year”, for many of us it is also the most costly.
As we all know, this can be an extremely stressful time. If you are one of those scraping by each month just to pay your bills, the added pressure to earn extra money for Christmas can be a little much to handle.
Making extra money is something a lot of us are worried about this time of year. With a combination of the economy, and job instability… you may be among the many searching for ways to make money this holiday season.
www.personalsecuritystore.net
Matt.C-6 V-19-20 Jesus said ? Read it.
 
I have a problem when I see a misreading of Paul in light of a preconceived notion of salvation. Paul is making the point that God is impartial. He is God of all, Jew and Gentile and by example points out to the Judaizing Christian that they are not descendants of Abraham rather of Adam as are the Gentiles. Paul points out that being in the Covenant does not make you of the Covenant and states that the Gentile is circumcised of the heart and does what the law requires and does so without the law. Salvation is to the Jew first and then the Gentile. You wrongly conclude like the Judaizing Christian that the New Covenant is for the “saved” whatever that means. The New Covenant is for everyone to enter into the Kingdom doing away with the Old Covenant as stated in Romans 7 as a deceased spouse. Now everyone is welcome. So get baptized, Romans 6, get confrimed, go to confession, receive the eucharist and join the New Covenant. It is for everyone.👍
So was everyone circumcized under the Old Covenant saved?
 
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