O
OrbisNonSufficit
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So do Protestants, except for them only authentic thing that “came before us” is Bible (for most). However there are also Anglicans who take into account Church History and Lutherans who also read Church Fathers. Yes, there is no unbroken lineage in them as it is in Orthodox Churches but other than that, parallel exists.While we don’t call it the “living magisterium” we compare to what came before us
So do we. Fifth Ecumenical Council states this:As for the Protestants, you’ll find they almost always provide a caveat with regard to the their acceptance of Councils
We further declare that we hold fast to the decrees of the four Councils, and in every way follow the holy Fathers, Athanasius, Hilary, Basil, Gregory the Theologian, Gregory of Nyssa, Ambrose, Theophilus, John (Chrysostom) of Constantinople, Cyril, Augustine, Proclus, Leo and their writings on the true faith.
Now we know that Eastern Orthodox do not accept Augustinian theology of Original Sin, but Church Council endorsed that. One Orthodox poster also once pointed out to me that there is one Father in the list who also had some errors in his writings which Catholics don’t accept either - St. Ambrose’s erroneous opinion that the baptism in the Name of one of the Trinity is valid. That means that both our Churches have some principles to applying Councils. It is true that Fathers of this Council didn’t have to be Augustinian to say this- they merely knew him as a Saint who taught and as such included him in the list. But that just proves my point.
Exactly. That is Orthodox, and also Protestant, position. I don’t see anything wrong with it from Orthodox perspective. Protestants simply use similar system to what East adopted. Eastern Orthodoxy is known for sticking to those writings and not needing immediate authority so that is why you being offended surprised me. It is principle of Orthodoxy which also applies to some more traditional Protestants.I still don’t understand the only authority that seems to count is authority that can make an immediate infallible decision, as if there’s no value in the entirety of the church taking time and reflection to ensure one follows in the footsteps of those who came before us.
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