Phoenix Arizona Diocese Cathedral Won't Allow Girls Serve On Altar

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I know that all of the parishes in my diocese that have just altar boys also have seminarians or very recent orandi. THe same cannot be said for the parishes that also have altargirls

What makes my parish relatively different is the involvement of large number of boys in the altar boy cadre.
You’re selling your parish short.

You are linking having 70 altar servers every Sunday with increased vocations. I can’t believe that if every parish did that they would have the same result. Please don’t say “Try it” because you know we laity don’t control what goes on.

So, there has to be something more going on.
 
So, there has to be something more going on.
Well, there are two logical options.
  1. God is granting the call to men from our parish at rates that far exceed other parishes.
  2. God is granting a call to men in other parishes at equal rates to those men in our parish, but those men in other parishes are ignoring the call; while the men in our parish accept them.
Which do you think it is and why so?
 
. I can’t believe that if every parish did that they would have the same result. Please don’t say “Try it” because you know we laity don’t control what goes on. .
In decade or two, we’ll have the answer. As I mentioned, we have 12 men ordained from our parish in the last 10 years.

4 of those are pastors at their own parishes now (the remainer are Associate pastors or Order priests)

Of those 4, 3 are now moving their parishes over to being all boys. After that has been in place for a few years, they plan on opening up the program to more age groups and all boys. Finally, they plan on doing what my pastor did, all boys present serve.

That process will take 7-10 years, and a few more years to bear full fruit. So we’ll see.

That’s one great advantage on producing so many priests, it puts a real ‘stamp’ on the Archdiocese for decades to come 👍
 
As I mentioned before in this thread, our parish alone has had 12 men ordained to the priesthood in the last 10 years, and have 8 more in the seminary right now.

That is from one parish of about 950 families.

Can any of the parishes that you know of with altar girls match that…
It’s not a contest Brendan. We have 5000 families in my parish. I would hate to see what an ordinary Sunday Mass would look like with every boy ages 5 to 20 swinging torches in the processional…😛
 
As I said, my diocese’s seminary is full of young men studying to become priests. Will all of them go on to the final 4 years? Probably not. I love that my Bishop keeps tradition with NO ALTAR GIRLS. I hope his future successor continues this.

How many other dioceses have at least 40 young men studying to become priests? I mean the ones that allow girls to serve as altar servers as well?

If I was in the Phoenix diocese, I’d make the Cathedral my parish.
I’m genuinely pleased that your diocese has vocations, but that doesn’t mean those vocations are the result of not having altar girls serving mass. I would think there are a whole host of other factors involved, including efforts that your diocesan vocation office has put into searching for and developing those vocations. It also doesn’t follow that if a diocese does not have a great number of vocations, then it must be due to altar girls. My diocese, by the way, though not as large as Phoenix, has a number of men in the seminary, too. The Diocese also allows altar girls to serve the mass. It is possible to have altar girls and clerical vocations. They are not mutually exclusive.
 
Well, there are two logical options.
  1. God is granting the call to men from our parish at rates that far exceed other parishes.
  2. God is granting a call to men in other parishes at equal rates to those men in our parish, but those men in other parishes are ignoring the call; while the men in our parish accept them.
Which do you think it is and why so?
Option 3. Young men have been convinced into thinking that they have a call because of the intense pressure in your parish community to produce vocations. I do not say that to be argumentative, not do I say it lightly. It simply is a logical third option based on the emphasis in your parish.

As you said, your parish is a “vocation mill”. That is not bad, But, also, I’m sure it is not lost on the young men in your parish. They have been groomed since childhood to find that call, to produce that call, to hope for that call.

We could have a very good discussion at some other time about “calls” and vocations and discernment, I’m sure. I respect what your parish is doing, but I would not want to attend Mass every Sunday with 70 boys performing various “busy work” duties. If we agree that Mass can go on with no altar servers, at what point do the altar servers become the main event?
 
Option 3. Young men have been convinced into thinking that they have a call because of the intense pressure in your parish community to produce vocations. I do not say that to be argumentative, not do I say it lightly. It simply is a logical third option based on the emphasis in your parish.
Not possible. Such as circumstance would not survive the Diocesan discernment process. As we both know, that is really the primary purpose of the Diocesan vocations director and the formation staff, to make the final determination on if a calling is a true one.

A man can feel called to the priesthood, beleive in the deepest depths of his heart that he is called. But it falls to the Church and the Church alone, to determine if the calling is actually from God. And without that determination, there is no ordination.
As you said, your parish is a “vocation mill”.
When did I say that? Could you give me the post number?. All I said was that my pastor makes great effort to have the ground be as fertile as possible for a calling from God.
. If we agree that Mass can go on with no altar servers, at what point do the altar servers become the main event?
I would not know, I have no experience of that happening.
 
And Paul,

What about the fact the most of them go to college. If you review the video I posted, you will see a Deacon.

He (and his twin brother) are both priests now, but they recognized the call after then had gone to college, graduated (as Engineers) and were in the work world for awhile. One after about two years in the secular world as an engineer, the other a two years after that.

I would still claim (as do they) that their altarboy years were instrumental in providing fertile ground for the call which eventually came.

But you, it would seem, would still claim some type of pressure. What pressure would drive these men into the priesthood after college? Why would they convince themselves, as you seem to claim, that they have a vocation so far after the fact?
 
And Paul,

What about the fact the most of them go to college. If you review the video I posted, you will see a Deacon.

But you, it would seem, would still claim some type of pressure. What pressure would drive these men into the priesthood after college? Why would they convince themselves, as you seem to claim, that they have a vocation so far after the fact?
Is it not true that what we experience as children affects us for the rest of our lives? I am not saying each and every one of the seminarians from your parish was convinced of a call as part of pressure from your parish. But, once again, that indoctrination from an early age to look for a vocation leads to a surprising many vocations, doesn’t it?

As for the diocesan discernment process - are you claiming it is infallible?
 
Didn’t claim you were a liberal. Didn’t even suggest you were close to it - I just questioned whether or not you were taken in by their rhetoric. I apologize otherwise if I have taken you out of context but I saw your post for what it was.

Bad message about what? Respecting the Church? Obedience to the Church and her Priests and Bishops? Recognizing that boys and girls are different and have different roles in the Church? Promoting vocations? Understanding that nobody has a right to these kinds of things and it is a gift from God to serve Him?
No, my apologies. Once I reread your comment, I see you weren’t calling me a liberal. I don’t hold liberals in high regard. So I was a little insulted. My fingers hit the keyboard before I engaged my brain. And, no, I don’t buy any liberal rhetoric.

Message about their worth to our beloved church. This is one area the girls are allowed to serve. To take this privilege away to promote vocations among the boys is sending a message to those girls. It isn’t a kind message. As I said in post # 14------"This is a horrible message to send to the girls. “Hey, you’re wonderful, just not good enough!” or “Don’t really need you girls, need the boys more!” "

I have talked to quite a few seminarians. Sometimes, I go to Mass at the Basilica, archbishop’s church, several seminarians attend. They come to our parish frequently, since our pastor mentors them. Not one, to date, has pointed to altar server service time as an inspiration to the priesthood. All of them point to Blessed John Paul II, WYD, or both as their inspirations.
 
No, my apologies. Once I reread your comment, I see you weren’t calling me a liberal. I don’t hold liberals in high regard. So I was a little insulted. My fingers hit the keyboard before I engaged my brain. And, no, I don’t buy any liberal rhetoric.
No problem 🙂
Message about their worth to our beloved church. This is one area the girls are allowed to serve. To take this privilege away to promote vocations among the boys is sending a message to those girls. It isn’t a kind message. As I said in post # 14------"This is a horrible message to send to the girls. “Hey, you’re wonderful, just not good enough!” or “Don’t really need you girls, need the boys more!” "
You see, I just don’t buy this. Not one bit. This is where I think the liberal feminist mindset has infiltrated.

Firstly… these are kids. They don’t have the same kind of “everything that doesn’t go my way must have some deeper ideological meaning” mindset. More often than not, they just say “why!” and if you tell them they accept it after being upset for a while that they didn’t get their way. So unless a specific pastor tries to make a statement in that way, or if some girls parents have got an axe to grind, no girls will think that way.

Secondly, and perhaps most importantly, the message being sent is not unkind and I don’t buy the way you’ve framed the message being sent. “Wonderful but not good enough”? Well, see, this goes back to a liberal mindset - everybody is wonderful, you can never do anything wrong, and if someone stops you from doing something you find a way to nail them and call them a bigot. We’re not all that wonderful, we are sinners, and nobody actually deserves or has a right to serve the altar. One could even say that because men are naturally more inclined to be sinful and distracted at Mass God is calling them to a great challenge. There is no “good enough” because nobody is. In any case, we’ve become too politically correct here. Even if it were true that someone wasn’t good enough. So what? People don’t get jobs because they aren’t good enough! This is more general speaking and not related to the altar boy thing, because I don’t believe it sends that message anyway.

As for sending the message of “Don’t really need you girls, need the boys more!”. Well, what’s the problem there? Girls know only men can be priests. Teach a child that this is trying to promote a vocation. No more priests - no more Mass, no more sacraments. We need priests. This is undeniable, and we shouldn’t be embarrassed to say it. But we also need women. As I have mentioned in this thread, women play an equally as important role in the Church. It is only a specific kind of axe-grinding feminist ideological stance that will target male only altar boys and cite it as an instance of girls being thrown to the side. Women have other duties and roles that the boys don’t get to do or aren’t encouraged to do. Think about it this way. If there was a war on my front step and they were calling up men to fight. On the other side, women were encouraged to help in manufacturing of weapons to help the war effort. Imagine I went the a factory and said “Oh so the message you send is that you don’t need men, you only need women, huh!”. Well… that’s not true at all. The message we’re sending is that you have a different role in our efforts, and forcefully and obstinately trying to choose this particular role doesn’t make it any less true that you have other roles. The analogy is obviously weak but you see the point.
I have talked to quite a few seminarians. Sometimes, I go to Mass at the Basilica, archbishop’s church, several seminarians attend. They come to our parish frequently, since our pastor mentors them. Not one, to date, has pointed to altar server service time as an inspiration to the priesthood. All of them point to Blessed John Paul II, WYD, or both as their inspirations.
That’s an empirical thing. I believe Father Z posted stuff recently with statistics about seminarians who served altar. In any case, perhaps these men who cited JPII as inspiration DID serve altar and it DID inspire them, but they found that it was not the sole reason but it played a big part, and they prefer to cite a time or person when they actually made up their minds about their vocation. Having a vocation myself, I can tell you lots of small reasons how I knew I had one. But if someone asks I will point to a specific person and moment in time which relates closely to that time where I decided to pursue my vocation.
 
I think that this is a good thing. Altar serving should only be for boys as it is a preparation for the priesthood.
 
Dear NewsTheMan,

We will have to agree to disagree on this subject. Thank for you for (name removed by moderator)ut. You’ve given me a lot of “food for thought”. I do understand your view. Yes, we need priests!

I find people use the multi-purpose, one size-fits all “liberal feminist” label whenever the gender issue is encountered. As a woman who saw the beginnings of feminism, “liberal feminist” has morphed into something very far from the original intent. Unfortunately, something unrealistic, unpleasant, and downright single-minded in its pursuit of stupidity.

You’re right about the girls’ mindset at about 8 or 9 years old. However, by 13 or 14 years old, when self-worth is very fragile—it’s a whole different thing.

I don’t agree/or like this decision. Would I foment rebellion? Absolutely not! Would I make an appointment with the priest to give him a piece of my mind? Nope! Would I obey? Most definitely.

Once again, thank you for our exchange. I enjoyed it. 😃
 
Because in a parish with 5000 families we could easily have 200 boys serving at each Mass. The number of swinging torches needed would be prohibitively expensive and they’d probably burn the church down.

I was trying for a hint of levity, but I see that’s not in your repertoire. Sorry.
 
Because in a parish with 5000 families we could easily have 200 boys serving at each Mass. The number of swinging torches needed would be prohibitively expensive and they’d probably burn the church down.
Not all the boys have swing torches, only about half
I was trying for a hint of levity, but I see that’s not in your repertoire. Sorry.
I noticed (and appreciated) the levity 😃 👍, I was honestly wondering why though.
 
I think that this is a good thing. Altar serving should only be for boys as it is a preparation for the priesthood.
I didn’t feel I was preparing for the priesthood when I was an altar boy. In fact, most altar boys I’ve known or know do not think of it as preparation for the priesthood. Now, can it be seen in such a light. Certainly, but not necessarily so. Actually, the sense of service and commitment to others that one receives through service as an altar server could easily be seen as preparation for being a father or mother . . . for being a loving parent.
 
This is part of the problem of why we have people promoting women priests. There is a misconception that if a person feels called to a ministery, they should be allowed to perform it.

A calling is only valid when in conforms to the precepts and authority of the Church. The person does not determine of they have a calling, the Church does.

So if a bishop or pastor prohibits girls from serving at the altar, then, by definition, girls in that diocese or parish do not have a calling to serve at the altar.

Their feelings on the matter are immaterial; God’s Authority and the Church’s authority are one in the same, the Holy Spirit , via Vatican I, said so in Pastor Aeternus.

Therefore, calling cannot be valid if it goes against what the Church has prohibited.

And the Church has prohibited girls serving at the altar where the bishop or pastor has prohibited them.
First of all, I’m not advocating or promoting women priests. As for the rest of your post, I tend to agree with you, except I don’t really place the role of altar server in the same boat as a call to priesthood. Still, I note that most dioceses do allow female altar servers, as does the Vatican, so in a sense the community has recognized a legitimate place for female altar servers in the Church. I agree that where the bishop does not want female altar servers, there should be no female altar servers, but where the bishop does allow it, then no argument can be made against it.
 
So…

The Church has always recognized that roles can ( and often should) be excluded by gender.

No one has a right to serve at the altar, therefore, when girls are excluded, they are not being denied anything they have a right to.
True, but the role of altar server in most dioceses is not one of them. No one has a right to serve the community, including the priest, unless the community recognizes that service or acknowledges the call from God that a person may have to serve the community. As you say, it is not about having a right to serve the community, but of having the communal recognition (in our Church made legitimate by the local bishop) to do so.
 
Not all the boys have swing torches, only about half
Having no idea what a swing torch was, I looked it up and gulped at the price. Your parishioners, besides providing their sons for your altar boy program, must be very generous.

I was mentioning your parish record to one of the women who prepares the servers in our parish and her first comment wasn’t “So many vocations, how wonderful!” but, rather, “I thought the Church was trying to prevent abuse. Why would you insist on all boys and what are they doing to prevent abuse in their parish if the kids are always in contact with the priest?” That, sadly, indicates the mindset that we are dealing with in my part of the world, where the people have still not recovered from the Mount Cashel scandal.
 
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