A
_Abyssinia
Guest
If Pope Francis had said this, what would you think?
Does the following sound like one of the more hotly discussed sections in the America interview with Pope Francis?
We should not allow our faith to be drained by too many discussions of multiple, minor details, but rather, should always keep our eyes in the first place on the greatness of Christianity.
I remember, when I used go to Germany in the 1980s and '90s, that I was asked to give interviews and I always knew the questions in advance. They concerned the ordination of women, contraception, abortion and other such constantly recurring problems.
If we let ourselves be drawn into these discussions, the Church is then identified with certain commandments or prohibitions; we give the impression that we are moralists with a few somewhat antiquated convictions, and not even a hint of the true greatness of the faith appears. I therefore consider it essential always to highlight the greatness of our faith - a commitment from which we must not allow such situations to divert us.
In this perspective I would now like to continue by completing last Tuesday’s reflections and to stress once again: what matters above all is to tend one’s personal relationship with God, with that God who revealed himself to us in Christ.
That was part of an address given Pope Benedict XVI in November 2006 to the bishops of Switzerland. It bears a rather remarkable similarity to this remark by Pope Francis:
We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible. I have not spoken much about these things, and I was reprimanded for that. But when we speak about these issues, we have to talk about them in a context. The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.
The dogmatic and moral teachings of the church are not all equivalent. The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently. Proclamation in a missionary style focuses on the essentials, on the necessary things: this is also what fascinates and attracts more, what makes the heart burn, as it did for the disciples at Emmaus. We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel. The proposal of the Gospel must be more simple, profound, radiant. It is from this proposition that the moral consequences then flow.
Was Benedict downplaying the importance—morally, spiritually, culturally, politically—of abortion, contraception, and the like? No, of course not. He was, like Pope Francis after him, locating and pointing to the center of the Faith, from which all else flows, including what is means to be human, the value and dignity of human life, the nature of marriage, and so forth. Benedict discussed those issues further in that 2006 address, then concluded with this remark:
I think that this is the great task we have before us: on the one hand, not to make Christianity seem merely morality, but rather a gift in which we are given the love that sustains us and provides us with the strength we need to be able to “lose our own life”. On the other hand, in this context of freely given love, we need to move forward towards ways of putting it into practice, whose foundation is always offered to us by the Decalogue, which we must interpret today with Christ and with the Church in a progressive and new way.
This same perspective was articulated as well by Pope Francis:
If the Christian is a restorationist, a legalist, if he wants everything clear and safe, then he will find nothing. Tradition and memory of the past must help us to have the courage to open up new areas to God. … Instead of being just a church that welcomes and receives by keeping the doors open, let us try also to be a church that finds new roads, that is able to step outside itself and go to those who do not attend Mass, to those who have quit or are indifferent. The ones who quit sometimes do it for reasons that, if properly understood and assessed, can lead to a return. But that takes audacity and courage.