E
einna
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Absolutely, and I include myself in the baptized.Great clarity in your post. Well done.
Absolutely, and I include myself in the baptized.Great clarity in your post. Well done.
This is the issue for me also. I have tried it both ways. I have tried the way of just stifling my own intuition, thoughts and feelings and just going with whatever the Church says and I have also tried the way of going fully with my own intuitions and sincere prayers and deep thinking on things. I would say there are problems with both approaches so I now use a combination of them both which works better than either on their own.So are you telling me that because I fought to overcome a life threatening illness knowing I was meant to have a child. That I prayed about having artificial insemination and spoken to a priest, only to continue to feel God wanted me to have a child,and because I went through with it I should repent for having my son and if I don’t I will not be forgiven. I am just trying to understand your thinking.
This is the issue for me also. I have tried it both ways. I have tried the way of just stifling my own intuition, thoughts and feelings and just going with whatever the Church says and I have also tried the way of going fully with my own intuitions and sincere prayers and deep thinking on things. I would say there are problems with both approaches so I now use a combination of them both which works better than either on their own.
I have to say however that hands down, without a doubt it, was far worse for the quality of my life, marriage, psychological and emotional health and spirituality, to stifle my own intuition and gut feelings and thoughts than it was to follow them.
Following the Church blindly shut me down it shut down joy, spontaneity, and the intensity of love, and turned me into a child- but not in the good way that jesus recommends. Following my own intuition and thoughts completely led to feeling ok about things that in the end were not ok but only in a few weak areas of self. Doing both but with my own conscience through my relationship with God having the final say has worked very very well and has produced much better fruit over time.
I was trying to explain it as I had explained it to my novices, but it was late. I took this stupid medication that didn’t let me sleep. Fixes one thing and breaks another, just like an auto mechanic.Bro.,
Thank you so much for responding to this post. I was hoping you would. You have a wonderful gift for explaining things. I love the way this Pope expressed himself, some people just want to truly hear him.
Well Bro. you did a wonderful job; although I don’t know how many will truly listen. Am I wrong in believing that Pope Francis picked us words carefully and said exactly what he meant to say or was he mistake as other have suggested. And maybe that is one reason he was selected Pope so quickly in the first place.I was trying to explain it as I had explained it to my novices, but it was late. I took this stupid medication that didn’t let me sleep. Fixes one thing and breaks another, just like an auto mechanic.
But I digress. Our Formation Director was trying to explain this to our secular novices. We have both consecrated and secular brothers. He was so frustrated, because they just didn’t get it. I was in the next room and volunteered to try. The above answer is what I gave them. Then they sat there and said, “Ahhhh . . . that makes sense.”
Sometimes it takes more than two people. One prepares the soil. The second plants the seed. And the third harvests the fruit. I got the be the third.![]()
I know I’ve been a bit repetitive in this thread, but if one wants to understand Pope Francis the best way is by reading Pope Benedict. Francis is putting into plain language, many of the things Benedict has explained in a more erudite manner. Both of them are just trying to clear away beliefs and teachings which have come into the church through many well meaning individuals, but have never been part of dogma.Though pretty much everytime I have thought I understood Francis, I have ended up being totally wrong, so who knows. I definitely don’t “get” him, at least not yet![]()
In a winning style that is reminiscent of Pope John Paul I’s charming letters to the various historical figures, Pope Francis has written a very personal letter to the founder of a major Italian newspaper. Over the summer, Eugenio Scalfari – an agnostic – wrote a series of editorials posing some theological questions. Pope Francis responded with a warm-hearted explanation of the Christian faith and the personal encounter with Christ that lies at the heart of it.
Journalists ignored the strong gospel message of the Pope’s letter to focus on one paragraph in which Pope Francis addresses the question of whether God can forgive agnostics and atheists. The Daily Telegraph’s Nick Squires reports that the Pope says, “God forgives those who follow their conscience.” However, in the Zenit translation of the letter, these words do not appear. The Pope writes:
First of all, you ask me if the God of Christians forgives one who doesn’t believe and doesn’t seek the faith. Premise that – and it’s the fundamental thing – the mercy of God has no limits if one turns to him with a sincere and contrite heart; the question for one who doesn’t believe in God lies in obeying one’s conscience. Sin, also for those who don’t have faith, exists when one goes against one’s conscience. To listen to and to obey it means, in fact, to decide in face of what is perceived as good or evil. And on this decision pivots the goodness or malice of our action.
Nowhere does the Holy Father state that “God forgives those who follow their conscience.” What he does state is that “the mercy of God has no limits if one turns to him with a sincere and contrite heart.” Strange how Mr. Squires omitted that important word, “if,” and what came after it. God’s mercy is everlasting, and he does desire that no one should perish. But as the Pope teaches, we cannot receive God’s mercy if we do not ask for it, and we do this by turning to him “with a sincere and contrite heart.”
Simply obeying one’s conscience is not enough, and the Pope never said it was. Instead, the Pope is teaching that without the light of faith and belief in God, the only thing left for the agnostic or atheist to follow is the light of their conscience. This limited light can help a person decide between good and evil, but the light of the human conscience alone, without divine grace and the acceptance of divine revelation, is very limited. Not only is one’s conscience on its own a limited light, but that light is shaded by the influences of the secular world and distorted by individual sin and ignorance. The light of individual conscience is like a match flame in the darkened cave. It is better than nothing, but it does not compare to the full strength searchlight of God’s enlightening grace.
Once again, the secular writers have taken a snippet of the Pope’s comments out of context and distorted them to make Pope Francis fit into their “progressive” agenda. It is heartening that the journalists emphasize God’s mercy, but what Squires and others have missed are the Pope’s reminder that to find God’s forgiveness, one must turn to him with not only sincerity, but a contrite heart. A contrite heart is a penitent heart. It is a heart and mind that says first and foremost, “I am a sinner in need of God. I need assistance and forgiveness. I need the Divine Mercy.”
As soon as any son or daughter of Adam turns to God with such a state of mind, the everlasting mercy overflows.
Fr. Dwight Longenecker is the parish priest of Our Lady of the Rosary Church in Greenville, South Carolina. His latest book, The Romance of Religion, will be published by Thomas Nelson in February of 2014.
If one reads the letter itself, there is nothing that a good Catholic can be upset about in this letter.Well Bro. you did a wonderful job; although I don’t know how many will truly listen. Am I wrong in believing that Pope Francis picked us words carefully and said exactly what he meant to say or was he mistake as other have suggested. And maybe that is one reason he was selected Pope so quickly in the first place.
I think that prostitutes deserve more respect than the ones in the media who, over and over again, shamelessly twist the Pope’s words.If one reads the letter itself, there is nothing that a good Catholic can be upset about in this letter.
zenit.org/en/articles/pope-francis-letter-to-the-founder-of-la-repubblica-italian-newspaper
You just lost me :sad_yes:I think that prostitutes deserve more respect than the ones in the media who, over and over again, shamelessly twist the Pope’s words.
I wasn’t talking about you. I was saying that the media deserves no respect when they twist the Popes words.You just lost me :sad_yes:
I knew that you were not talking about me. I was confused, because I didn’t understand how prostitutes entered the equation.I wasn’t talking about you. I was saying that the media deserves no respect when they twist the Popes words.
They know most people only read the headline. Accurate content but with a false headline means they were probably deliberately deceptive.As to the media, there are some that reported the content correctly, but the byline that they used was misleading. I can’t recall which of the many I saw. But several had bylines like “Atheists can go to heaven” or “You don’t have to believe in God go get to heaven” but when you read the actual article, they quoted the letter correctly.
I agree. It has to sound provocative, or it’s not publishable.They know most people only read the headline. Accurate content but with a false headline means they were probably deliberately deceptive.
But what if you are raised to believe bad IS good? Example: killing the infidel is good because it is a way of honoring God. Or what if you don’t know the difference between right and wrong. Example: there is nothing wrong with sexual promiscuity or abortion. Does that make those things “acceptable” because they simply don’t know or weren’t taught correctly? Please help me to understand.If the highest moral authority you have is conscience, you have a moral obligation to be faithful to it when it tells you “do this, because it’s good” and “don’t do that because it’s bad”.