R
Rubia
Guest
I am notsure whether Kreeft is saying what Joie deVivre is implying. He discusses two premises before the quote she cites. The first is that the soul, likethe body, has both femaleness and maleness with one dominant. The rest goes like this:
@Joie deVivre, how does a transgender person decide that it is the body that is wrong and not the sex of the soul? How does he know that he is a “man in a woman’s body” and not instead a “woman in a man’s soul”? Hmmm?
Seems it comes done to CHOOSING one’s own gender after all. So much for escaping the gender theory criticisms.
Consider Kreeft’s words again
No doctor or the individual himself is qualified to make such a determination since neither of them are the creator! How can they possibly know which one of the two, the soul or the body, actually matches the gender that God intended for the person? How can they possibly know which one of the two is the broken one?
At best this is playing God and disrespecting the objective nature of the body by attempting to mutilate it according to human ideas.
You are not God. The idea of who you are is in God’s mind, not the mind of the transgender individual.
Premise Two is the even more obvious fact that biological sexuality is innate, natural, and in fact pervasive to every cell in the body. It is not socially conditioned, or conventional, or environmental; it is hereditary.
The inevitable conclusion from these two premises is that sexuality is innate, natural, and pervasive to the whole person, soul as well as body. The only way to avoid the conclusion is to deny one of the two premises that logically necessitate it-to deny psychosomatic unity or to deny innate somatic sexuality.
In the light of this simple and overwhelming argument, why is the conclusion not only unfamiliar but shocking to so many people in our society? I can think of only two reasons. The first is a mere misunderstanding, the second a serious and substantial mistake.
Kreeft clearly does not say ANYWHERE that the sex of the soul is the “correct” one over that of the body. He regards the sex of both soul and body as innate and valid. Never says that a person is the sex that is dominant in the soul over the one dominant in the body. But this is the argument that supporters of Transgender make and what Joie de Vivre seems to imply in this thread.The first reason would be a reaction against what is wrongly seen as monosexual soul-stereotyping. A wholly male soul, whatever maleness means, or a wholly female soul, sounds unreal and oversimplified. But that is not what sexual souls implies. Rather, in every soul there is—to use Jungian terms—anima and animus, femaleness and maleness; just as in the body, one predominates but the other is also present. If the dominant sex of soul is not the same as that of the body, we have a sexual misfit, a candidate for a sex change operation of body or of soul, earthly or Heavenly. Perhaps Heaven supplies such changes just as it supplies all other needed forms of healing. In any case, the resurrection body perfectly expresses its soul, and since souls are innately sexual, that body will perfectly express its soul’s true sexual identity.
@Joie deVivre, how does a transgender person decide that it is the body that is wrong and not the sex of the soul? How does he know that he is a “man in a woman’s body” and not instead a “woman in a man’s soul”? Hmmm?
Consider Kreeft’s words again
I don’t know someone derives from this the idea that it is legitimate for a person to mutilate in mechanical ways, the " innate, natural, and in fact pervasive to every cell in the body" biological sex of the body. Kreeft nowhere gives precedence to the nature of the soul over the body, both are equally subject to divine intervention to make them match where there is a misfit. Even remembering that he is not the magisterium, it is still not even possible to use him in support of the idea that a person by himself SUBJECTIVELY decides that his body mismatches his “true” gender. How does he decide which one is his true gender? Perhaps it is his soul that is need of an operation which only God can do, after all.If the dominant sex of soul is not the same as that of the body, we have a sexual misfit, a candidate for a sex change operation of body or of soul, earthly or Heavenly. Perhaps Heaven supplies such changes just as it supplies all other needed forms of healing. In any case, the resurrection body perfectly expresses its soul, and since souls are innately sexual, that body will perfectly express its soul’s true sexual identity.
No doctor or the individual himself is qualified to make such a determination since neither of them are the creator! How can they possibly know which one of the two, the soul or the body, actually matches the gender that God intended for the person? How can they possibly know which one of the two is the broken one?
You are not God. The idea of who you are is in God’s mind, not the mind of the transgender individual.