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mrsdizzyd
Guest
And yet, some how you fail to see how the end of the death penalty is the fulfillment of Christ’s teachings to us…
I’m assuming you’re American right? Just for arguments sake, you are coming—just as I am—from a completely different view point. In Australia, we don’t have so many (or any?) for-profit privately run prisons. Our prisons are generally well run. They may be strict and we do have revolts every now and again, but we also don’t have a huge prison population (it’s around 40k).Ok, and what of the inmate that kills fellow inmates,attacks guards, etc.?
That’s hyperbole.Then surely the next step is to abolish prisons? Justice doesn’t matter right? Only mercy?
A life for a life is not justice. Every sin is forgivable. If God will forgive us even up to our last breath, how is it just to deny someone the opportunity to repent by cutting their life short?Then surely the next step is to abolish prisons? Justice doesn’t matter right? Only mercy?
The old version was already geared towards wealthy western countries. Most countries in the world don’t have reliable legal systems or prisons. Actually not even the US does. Plenty of prisoners actually continue to kill in prison. The teaching conflicts with facts.You mean there is one Catechism for the prosperous first-world countries and a different Catechism for everyone else?
The question being asked by several people here is whether or not this is a contradiction of prior Church teaching.“no matter how serious the crime that has been committed, the death penalty is inadmissible because it is an attack on the inviolability and the dignity of the person.”[11]
“Seems to me” doesn’t make something true.Doctrine developing seems to me to just be a euphemism for the Church changes its teaching.
Yeah, it is a straw man argument. It isn’t an honest argument.Was the death penalty ever formally justified by the idea that the criminals had forfeited their dignity? My understanding is that it’s not that their dignity was forfeited but that it was consistent with human dignity and justice due, in order to safeguard society and prompt the criminal to penance and making peace with God before death.
Really? People didn’t understand what the death penalty did in the past? People didn’t understand justice in the past?Our understanding is what’s changed. The church is guided taught gifted knowledge and wisdom by the Holy Spirit.
Many countries use it to rehabilitate. I would say the US is one of the few Western countries that doesn’t in it’s entirety. It’s about giving prisoners the means not to reoffend—that can be helping them get their schooling finished, taking courses, learning a trade and much more.When did prison become about rehabilitation? No its a punishment for those who break the law, it is a deterrent to prevent others breaking the law. But i suppose chastisement and punishment violate human dignity also.
Exaggerate much?Then surely the next step is to abolish prisons? Justice doesn’t matter right? Only mercy?
Plenty of people in prison still harm or even kill people. This statement is a lie.Modern society in fact has the means of effectively suppressing crime by rendering criminals harmless without definitively denying them the chance to reform
YesThe question being asked by several people here is whether or not this is a contradiction of prior Church teaching.
Can anyone provide a quote from previous Church teaching that shows that the Church previously taught something contradictory to this statement?>
If “the death penalty is inadmissible because it is an attack on the inviolability and the dignity of the person.”Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.