T
Tantum_ergo
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Ron, with due respect, if you haven’t heard the Pope ‘proclaim Jesus’ before this. . .you haven’t been listening.
Question.zenit.org/article-23987?l=english
Excerpt from this article:
The Pope’s leading of the Supplication of the Blessed Virgin of the Rosary, a prayer written by Blessed Bartolo Longo (1841-1926) was one of the high points of this 12th pastoral trip in Italy.
“We implore you to have pity today on the nations that have gone astray, on all Europe, on the whole world, that they might repent and return to your heart,” the text of the prayer reads.
With the words of Bartolo, the Pontiff turned to Mary, saying: "If you will not help us because we are ungrateful and unworthy children of your protection, we will not know to whom to turn."
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In view of the Pope saying - "we will not know to whom to turn"… my question is, if the Apostles were standing next to the Pope, to whom do you think they would be advising him to “turn” too …to Mary…or Jesus?
To echo Tantum - you haven’t been listening, Ron. Here are some examples just from a few of the encyclicals of our late Holy Father, John Paul II:Yes I am surprised because I’m Catholic and I’ve never heard a Pope proclaim Jesus until now. I think this next link is also surprising. The Pope talks about a personal relationship with Jesus. . . .
Dives in misericordia:To this question, dear Brothers, sons and daughters, a fundamental and essential response must be given. Our response must be: Our spirit is set in one direction, the only direction for our intellect, will and heart is-towards Christ our Redeemer, towards Christ, the Redeemer of man. We wish to look towards him-because there is salvation in no one else but him, the Son of God- repeating what Peter said: “Lord, to whom shall we go? You have the words of eternal life”
Veritatis splendor:. . .revelation and faith teach us not only to meditate in the abstract upon the mystery of God as “Father of mercies,” but also to have recourse to that mercy in the name of Christ and in union with Him. Did not Christ say that our Father, who "sees in secret,"17 is always waiting for us to have recourse to Him in every need and always waiting for us to study His mystery: the mystery of the Father and His love?
Redemptoris missio:People today need to turn to Christ once again in order to receive from him the answer to their questions about what is good and what is evil. Christ is the Teacher, the Risen One who has life in himself and who is always present in his Church and in the world. It is he who opens up to the faithful the book of the Scriptures and, by fully revealing the Father’s will, teaches the truth about moral action. At the source and summit of the economy of salvation, as the Alpha and the Omega of human history (cf. Rev 1:8; 21:6; 22:13), Christ sheds light on man’s condition and his integral vocation. Consequently, “the man who wishes to understand himself thoroughly — and not just in accordance with immediate, partial, often superficial, and even illusory standards and measures of his being — must with his unrest, uncertainty and even his weakness and sinfulness, with his life and death, draw near to Christ. He must, so to speak, enter him with all his own self; he must ‘appropriate’ and assimilate the whole of the reality of the Incarnation and Redemption in order to find himself. If this profound process takes place within him, he then bears fruit not only of adoration of God but also of deeper wonder at himself”
If we go back to the beginnings of the Church, we find a clear affirmation that Christ is the one Savior of all, the only one able to reveal God and lead to God. In reply to the Jewish religious authorities who question the apostles about the healing of the lame man, Peter says: “By the name of Jesus Christ of Nazareth whom you crucified, whom God raised from the dead, by him this man is standing before you well… And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:10, 12). This statement, which was made to the Sanhedrin, has a universal value, since for all people-Jews and Gentiles alike - salvation can only come from Jesus Christ. . . .
Dear brothers and sisters: let us remember the missionary enthusiasm of the first Christian communities. Despite the limited means of travel and communication in those times, the proclamation of the Gospel quickly reached the ends of the earth. And this was the religion of a man who had died on a cross, “a stumbling block to Jews and folly to Gentiles”! (1 Cor 1:23) Underlying this missionary dynamism was the holiness of the first Christians and the first communities.
Blessed John XXIII (1958-63) Did many good things and certainly lived the Gospel message but was not a preacher or teacher of the Gospel.Ron, with due respect, if you haven’t heard the Pope ‘proclaim Jesus’ before this. . .you haven’t been listening.
Thank you. I know the Popes have always believed in and taught about Jesus but Jesus was always in the background. He and the gospel are supposed to be ahead of everything. When the popes get on television or come to a city people should be saying, “Is he going to tell us about Jesus again?” Jesus said among those born of women there is no greater prophet than John the Baptist. John the Baptist said, “I must decrease and He must increase.”To echo Tantum - you haven’t been listening, Ron. Here are some examples just from a few of the encyclicals of our late Holy Father, John Paul II:
Blessed John XXIII (1958-63) Did many good things and certainly lived the Gospel message but was not a preacher or teacher of the Gospel. Prove it. Why should I accept your word on this? What’s your authority? Where are the documents and other proofs which show him 'not preaching or teaching the gospel? Where are they?
Paul VI (1963-78) was a Marian pope, visiting Marian shrines and issuing three Marian encyclicals. He didn’t emphasize faith in Jesus. Where is the Church teaching that visiting Marian shrines or issuing encyclicals on Mary is forbidden? Where is the teaching that says this ‘detracts’ from teaching about Jesusi in any way? Whose mother is she, anyway? And where are the documents that show he ‘didn’t emphasize faith in Jesus.’ Where are they?
John Paul I (1978) Died a mysterious death Yes, he died after a month, rest his soul. Mysterious? Not really. He was an older man under a great deal of strain. So?
John Paul II (1978-2005) Wanted to proclaim a 5th Marian dogma to make Mary a co-redemptrix. He didn’t emphasize faith in Jesus. If he wanted to, he could have. Besides, how is Marian dogma 'detracting from Jesus?" Do you KNOW what coredemptrix MEANS in Catholic theology? And again, show me, I DEMAND that you SHOW me, all the writings and the speeches that show he ‘didn’t emphasize faith in Jesus’.
What you have posted is not even an argument but your own personal opinion, not bolstered by any authority whatsoever, and pretty much an attempt to paint the Popes as Mary-fixated and ‘never preaching on Jesus’. What you say is a load of horse hockey pucks.
If I were to say that you, ron, didn’t seem to emphasize faith in Jesus, you would be understandably upset. You’d demand to see some kind of proof I could offer for my assertions.
Well, I’m demanding to see the proof you give for YOUR assertions. You made the claim. . . prove it–or retract it.
**Originally Posted by Leeann **
And once you come to Christ, believe and repent and accept that He is your Lord and Savior, your mediator….your High Priest…willing and able to hear and answer your prayers….whom do you turn too…to whom did the Apostles teach that believers should turn too?
Heb 4 : 14 – 16
14 Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.
15 For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.
16 Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.
I never suggested that anyone should be “discarded” – that is your statement - of course one would continue to admire and esteem them, but not to the point where their focus and attention and expectations were placed in them and not concentrated on Christ.Response Claude Kenneson:
So once someone comes to Christ, he/she should discard the person who led him/her? On the contrary, I would think that one would esteem him/her highly. And I would certainly not stop from asking him/her to intercede for me.
These verses encourage Christians to pray and support one another, as we should all do, they in no way indicate that after death we or anyone else can intercede.Claude Kenneson:
Although Christ is the ultimate intercessor, it is quite obvious to me that Christians also have a relative role as intercessors. See Eph. 1:11-23; Phil. 1:3-6; Col. 1:3-14 Does death mean we can no longer intercede?
**Originally Posted by prayerwarrior17 **
its not wrong if u ask me or other christian to pray for you…but i dont know if its really right to ask Mary to pray for us…i also confused about that…i hope somebody can answer our question…cause i still didn’t know if it is tated in the bible that somebody in heaven can pray for us here in earth…
These verses do not say that we are to pray to anyone there, they are stating who is there, there’s no indication that they are interceding for anyone, just that they are there with Jesus, our mediator.Response Claude Kenneson:
What do you make of Heb. 12:22-24? Why “approach” the “spirits of the just made perfect” if they cannot intercede for you?
**Originally Posted by Leeann **
Naive or arrogant…or perhaps humbly putting your faith in God and the power of the Holy Spirit.
That statement is very revealing……the Catholic Church may be built upon the foundation of the Apostles……but “Christ” is the foundation of “His church”….true and faithful believers wherever they may worship.mercygate:
But neglecting the power of the Holy Spirit to operate in and through the Church built by Christ upon the foundation of the Apostles?
**Originally Posted by Leeann **
Not at all, I understand what you mean Ag not.
Never a mention of Jesus/God – totally focused on Mary – in conversation as well as in the “visible” affects within their homes ie: pictures/statues/prayer cards.
Well it certainly reflects the Marian Theology that the Catholic Church has developed over the centuries.Response mercygate:
Does this reflect the theology of the Catholic Church?
**Originally Posted by Leeann **
zenit.org/article-23987?l=english
Excerpt from this article:
The Pope’s leading of the Supplication of the Blessed Virgin of the Rosary, a prayer written by Blessed Bartolo Longo (1841-1926) was one of the high points of this 12th pastoral trip in Italy.
“We implore you to have pity today on the nations that have gone astray, on all Europe, on the whole world, that they might repent and return to your heart,” the text of the prayer reads.
With the words of Bartolo, the Pontiff turned to Mary, saying: “If you will not help us because we are ungrateful and unworthy children of your protection, we will not know to whom to turn.”
In view of the Pope saying - “we will not know to whom to turn”… my question is, if the Apostles were standing next to the Pope, to whom do you think they would be advising him to “turn” too …to Mary…or Jesus?
Response jfhh:
Question.
Do you apply this legalistic, either or, mentality in areas of your life not related to Mary or Catholicism?
For example, if I say to my friend: “I am thankful for your assistance. I had no one else to turn to and am so grateful.”
IN TURNING to my friend I am TURNING to God. No rational person would think that in turning to my friend I am spurning God or Jesus or Mary or anyone for that matter.
And that is because a rational person would understand that you are turning to them and not ‘praying’ to them, placing them before God or Jesus.
Does my gratitude to my friend there mean that I am opposed to thanksgiving to God? No. In being grateful to my friend I am in that very gratefulness being grateful to God.
Clear?
Your posting doesn’t sound harsh at all.I don’t mean this post to sound harsh.
Here in Pompeii," the Pope continued, "it is understood that love for God and love for neighbor are inseparable.
“Here at Mary’s feet, families rediscover or reinforce the joy of love that keeps them united.”
The secret of Pompeii, the Holy Father revealed, is the rosary: “This prayer leads us through Mary to Jesus.”
Let me repeat:"“The rosary is a contemplative prayer that is accessible to all: great and small, lay people and clerics, cultured and uncultured,” he said. “The rosary is a spiritual weapon in the struggle against evil, against all violence, for peace in hearts, in families, in society and in the world.”
Tantum ergo:
No – I mean the Catholic theology – Mariology - that the Catholic Church has developed over the centuries.You mean the Christian theology which Christ assured us His Holy Spirit would lead His Church to, correct?
The obvious difference is that Paul and Peter and all of the Apostles - taught and preached the gospel message centered and focused on CHRIST.Tantum ergo:
Mary is, of course, Christ’s mother. One could as easily speak (and many protestant Christians do) of Pauline theology. Nobody says that St. Paul, in speaking of Christianity, is being made an ‘idol’ or put on a par with Christ. . .why then is speaking of Mary (the woman whom the Father created from all time to bear the Son) considered outside the pale?
As you can see from first statement above – I understand that these are not new theories by any means. As “doctrines” however – official “doctrines/dogmas” – a few have indeed “popped into being” – in the 19th and 20th century.Tantum ergo:
No Catholic theology (which is of course the original and pure Christian theology) is ‘made of whole cloth’ or made 'outside of ’ Christ Himself. The doctrines of Mary, as I believe I mentioned earlier, did not ‘pop into being’ in the 19th century, or the 20th century, but have existed in Christian teaching from the beginnings of Christianity itself. It is the Protestants who have chosen to deny these doctrines. . .doctrines which were held by Martin Luther and Calvin and Henry VIII as authentic, Scriptural and recognized Christian teaching.
Tantum ergo:
Me thinks you protest too much – YOU are the one that brought all this up in the first place and then above you state that “an attempt is being made to have it appear that the Catholic Church added bogus doctrines”….???I’m not suprised though that an attempt is being made to have it appear that “the Catholic Church” ‘added’ bogus doctrines. It’s on a par with the accusation that we ‘added’ bogus books to the Bible too. For going on the offensive (so to speak, in a figurative sense of course) is an excellent tactic for those who actually were the ones who ‘took away’ books. "Took away’ doctrines.
Tantum ergo:
Yes…well….It’s an attempt to change the perspective, to play ‘sleight of hand’. It’s an attempt to deny that one disobeyed authority by accusing the AUTHORITY of the disobedience instead.
Thank you for your response.I think that the Apostles would direct prayer to Jesus. In fact, we have their letters in the NT and I believe that is where they said to go. There is a verse somewhere that says that there is on Mediator between man and God and that is Jesus. There’s another verse somewhere that says evreything will be subected to the Son, except the Father, then after this is done, then the Son will again be subjected to the Father. At least I think these writtings are in the NT.
Blessings
Tantum ergo:
You have posted these excerpts more than once Leeann, and you have indeed been careful to note they are excerpts. But in all those times, you have ignored the end of this article. So permit me, please:
Quote:
Here in Pompeii," the Pope continued, "it is understood that love for God and love for neighbor are inseparable.
“Here at Mary’s feet, families rediscover or reinforce the joy of love that keeps them united.”
The secret of Pompeii, the Holy Father revealed, is the rosary: “This prayer leads us through Mary to Jesus.”
"“The rosary is a contemplative prayer that is accessible to all: great and small, lay people and clerics, cultured and uncultured,” he said. “The rosary is a spiritual weapon in the struggle against evil, against all violence, for peace in hearts, in families, in society and in the world.”
Let me repeat:
“This prayer leads us through Mary to Jesus.”
Through Mary to Jesus.
There is no need to go through Mary to Jesus.The whole point of this article then is to note that when the Pope is speaking of prayers to Mary, such as the Rosary or the prayer of Blessed Lepanto or whatever, all is to be understood in proper, authentic CHRISTIAN teaching which even the early Protestants themselves understood and accepted. . . Mary’s role is to be the means through which Jesus came to us, and thus, she is also a legitimate ‘means’ for US to go through to HIM. In fact, that is above all the ONLY reason for us to go to her–in order to go to Him.
Tantum ergo:
Let’s look at the whole article – complete – in full:It is a humble and loving and respectful way and it is moreover what God Himself gave us and taught us.