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Duane1966
Guest
I had a different perspective of the communion rail growing up than you did. Was it wrong of me to post my perspective, since it was different than yours?To what end?
I had a different perspective of the communion rail growing up than you did. Was it wrong of me to post my perspective, since it was different than yours?To what end?
I am glad you posted your experience as it is the same as mine. I don’t disbelieve LongingSoul. I am quite sure that was her experience I do find it strange. I never had to keep together with my family as I would find them in the pew when I returned to it. Of course, many of the times I received was with my class and my parents weren’t even present. I don’t know if my classmates were afraid. It was never mentioned.I had a different perspective of the communion rail growing up than you did. Was it wrong of me to post my perspective, since it was different than yours?
My experience is the same as yours. Even when my parents were present it was not important to me to be kneeling close to them to receive. We just slipped into a vacated spot and waited.I am glad you posted your experience as it is the same as mine. I don’t disbelieve LongingSoul. I am quite sure that was her experience I do find it strange. I never had to keep together with my family as I would find them in the pew when I returned to it. Of course, many of the times I received was with my class and my parents weren’t even present. I don’t know if my classmates were afraid. It was never mentioned.
GoGoDiegoAccording to Eucharisticum Mysterium:
34. … In accordance with the custom of the Church, the faithful may receive communion either kneeling or standing. One or the other practice is to be chosen according to the norms laid down by the conference of bishops.
From the GIRM:
160 … The faithful may communicate either standing or kneeling, as established by the Conference of Bishops.
And from the USCCB:
You may either receive communion on the hand, as stated by the USCCB or on the tongue.
- The norm for reception of Holy Communion in the dioceses of the United States is standing. Communicants should not be denied Holy Communion because they kneel. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm.
Galnextdoor
Your old priest is definitely wrong. No doubt about it. The Congregation for Divine Worship issues Instructions from time on time on the correct procedure for the celebration of mass, including the question of communicants receiving kneeling or standing and on the tongue or in the hand. The two most recent Instructions of this kind were Eucharisticum mysterium in 1967 and Redemptionis Sacramentum in 2004. In the matter of kneeling/standing to receive the Eucharist, there were not one but two significant changes from the 1967 Instruction to the one that followed in 2004.The two changes mutually reinforce each other:
***Dropped: ***The faithful should willingly follow the manner of reception indicated by the pastors so that communion may truly be a sign of familial union among those who share in the same table of the Lord (Eucharisticum mysterium, No. 34).
***Added: ***it is not licit to deny Holy Communion to any of Christ’s faithful solely on the grounds, for example, that the person wishes to receive the Eucharist kneeling or standing (Redemptionis Sacramentum, No. 91).
You may point out to your priest, if you choose to, that he is eleven years behind the times. He is still following Eucharisticum mysterium, in which the priest’s decision overrode the individual communicant’s preference. Since 2004 it has been the other way around.
In case you’d like to print out the relevant bits of Redemptionis Sacramentum — or even the whole thing — here’s a link for you:
vatican.va/roman_curia/congregations/ccdds/documents/rc_con_ccdds_doc_20040423_redemptionis-sacramentum_en.html#Chapter
One last point. In the event that the priest should try and drag the USCCB into the argument, remind him that a national bishops’ conference, whether in the United States or anywhere else, is not empowered to rewrite an Instruction issued by the CDW.
Good luck!
Regards
Bart
People do not have a choice about what type of mass they can go to. Before I moved, I would have to drive 65 miles one way to go to a different mass.So to avoid all this debate, I just go to an EF Mass where I do not have to even worry about it. if it bothers you, just go to the Mass of your choice, both are valid.
When I was in another state recently, I had the privilege of attending mass at a church that still had the altar rails. It seemed to me that the it was faster. The priest doesn’t have to wait for each person to step up and bow before receiving. I thought that if a person cannot kneel before God before receiving him, then who should we kneel to.By the grace of God, the archbishops of Vancouver have retained the altar rail at our cathedral. We have 7 well attended masses on Sunday and 4 daily masses each day of the week, and at all you always have the choice to either go up the centre aisle to receive standing or to go up on either side to receive kneeling at the altar rail. By my estimation it’s about half and half at all masses. There are 7 priests in residence so the priests come out at the appropriate time to help distribute communion for each mass leading to very few EMHCs even with thousands of parishioners. I noticed one comment on this thread regarding how long the altar rail takes. In my personal experience at multiple parishes it’s actually much faster.
Catholics throughout history and around the world, go to extraordinary measures to receive the Eucharist. In Russia, China and other countries who’ve been hostile to Christianity over time, gathered in basements and secret holes with meagre means and makeshift altars and utensils to attend Mass. Some didn’t see a Priest for years on end and had to make the best of the Sabbath in their hearts.People do not have a choice about what type of mass they can go to. Before I moved, I would have to drive 65 miles one way to go to a different mass.
LongingSoulThese are true first world problems that would make our ancestors in faith shake their heads.
Probably, if nothing other than the fact that virtually everyone receives today while they didn’t. Sometimes I wonder with all the hostility felt around communion time how anyone is disposed to receive in the first place.These are true first world problems that would make our ancestors in faith shake their heads.
It was never a source of worry for me.Really?
Me too. I never was able to do it.I am very uncomfortable with having Holy Communion in the hand. I guess it is because I grew up being taught by the Sisters of St. Joseph and the Jesuits that touching the Host with unconsecrated hands was a sacrilege.
This was back in the 1940’s, well before V II.
For one, because I don’t like putting things in my mouth after shaking hands with people. Frankly, I’ve seen too many people in my life leave the restroom without washing, or sneezing or coughing into their hands. It’s quite fascinating that people still do these things, think no one notices, and just automatically expect others to shake hands or touch them and act all offended when we don’t.Why do people want to kneel and receive on the tongue? I remember the old communion rail days as a kid. It was scary trying to stay with the family especially when you knelt down after father had passed and your parents received but you had to wait for the whole cycle to come around to you again. It was always a source of worry for us kids.