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I look forward to the day when all 50 states support marriage equity, and I live in Canada, where I am free to marry someone I love (should that day ever come). 
If you ban same-sex marriage on the grounds that homosexual couples cannot naturally produce children within their marriage then you must also prohibit all individuals incapable or unwilling to produce children from marrying. After all, a bum ovary or seminal vesicle canât contribute to the survival of humanity and is useless to society. Besides, youâd once again create an issue of second class citizenry which, as you should know, is unconstitutional and frowned upon by the Supreme Court.Only if you are not very bright.
No oneâheterosexual or notâcan marry anyone he/she loves.I look forward to the day when all 50 states support marriage equity, and I live in Canada, where I am free to marry someone I love (should that day ever come).![]()
No, that isnât true. You are taking an intrinsic inability to produce (same sex union) and comparing it to individual cases. It is an idiotic comparison.If you ban same-sex marriage on the grounds that homosexual couples cannot naturally produce children within their marriage then you must also prohibit all individuals incapable or unwilling to produce children from marrying. Otherwise, you create an issue of second class citizenry which, as you should know, is unconstitutional and frowned upon by the Supreme Court.![]()
Well, I look forward to the day when one consenting adult can marry another consenting adult, regardless of âbitsâ. Obviously I donât support marriage between humans and buildings, or adults and children, or humans and non-human animals, and I suspect anyone in their right mind would say the same.No oneâheterosexual or notâcan marry anyone he/she loves.
We *all *have to succumb to certain parameters and limits.
Of course its true. In reducing the institution of secular marriage to a matter of eggs and sperm you create an entirely new standard which must be universally applied in order to be a constitutional restriction. There is no grey area when it comes to civil rights.No, that isnât true.
Sadly, if you actually loved them, you wouldnât endanger their soul by engaging in mutual sin. What you feel isnât defined as love.I look forward to the day when all 50 states support marriage equity, and I live in Canada, where I am free to marry someone I love (should that day ever come).![]()
If its deemed unconstitutional by the judiciary it dosent matter if 99.99999% of the population supports the law, its unconstitutional. It will be interesting to see if what the USSC does next.Without going into the merits of one argument or the other, California has a process for making law. No court should make law â but interpret law. By overturning Prop. 8, the 9th Cir. is trying to âmakeâ law, despite the voters right to a referendum which passed by 52%. Further, the overtuning of Prop. 8 was written (with judicial hubris) as a warning to the USSC to NOT take the appeal.
This is an abuse of the judicial process. They can do this forever. The voters spoke.
In the meantime, there is no gay marriage in California. The Prop. 8 ban remains in effect as we will see if the USSC feels duly âwarnedâ (by a lower court) not to take the 9th Cir. decision under review.
Surely you mean a consenting adult whoâs not already married, right?Well, I look forward to the day when one consenting adult can marry another consenting adult, regardless of âbitsâ
Well, I personally would extend the definition to recognize multiple-partner unions (but only if ALL parties consent to it), but I think we need to take things one step at a time. At the very least, my paradigm isnât as restrictive as advocates of âtraditional marriageâ. I donât support cheating by any means.Surely you mean a consenting adult whoâs not already married, right?
So thereâs still quite a few restrictions on your paradigm, yes?
Fair enough.Well, I personally would extend the definition to recognize multiple-partner unions (but only if ALL parties consent to it), but I think we need to take things one step at a time. **At the very least, my paradigm isnât as restrictive as advocates of âtraditional marriageâ. **I donât support cheating by any means.
Same tired argument using misrepresentation. Oh well. At least youâve learned that you canât use Loving v Virginia in the dishonest manner youâve been using it.Of course its true. In reducing the institution of secular marriage to a matter of eggs and sperm you create an entirely new standard which must be universally applied in order to be a constitutional restriction. There is no grey area when it comes to civil rights.
As long as you dismiss Church teaching as âonly an opinion,â you will come up short. If you canât do that, can you at least recognize that male and female bodies are ordered by nature to unite? Even from a basic biology standpoint, a male-male or female-female union is abnormal. That said, I realize that no one accepts the obvious anymore.With all due respect rig I was hoping for better than that.
- Say to my gay friends that itâs disordered? That is only an opinion. No wonder the courts throw that out. If I ever get something good I would actually go to them and say it! No way I would run with âdisorderedâ.
- âSame sex civil unions are disordered and not good for societyâ. There is absolutely no evidence of this in the secular world. Weâre 9 pages into this thread and nobody can show a study, article, or anything supporting that. No wonder the courts donât buy it.
- Children ARE better off in a typical home than not but then why do we allow single parents, divorced parents to have them? Being gay is just one element of the parent. Itâs amazing that conservative Christians would rather see children stay in the foster system than be adopted by gay parents who will love them. It also contradicts conservative opinions that government should be smaller (govt pays for the foster system) and pro-life arguments which require significantly more adoptions.
- Why we treat gays the way we do is unacceptable in a moral community. The Chaput called for us to speak out when moral issues are violated in society (capital punishment, gun control, rights of the poor, etc.). That is different than an individual who wants to find peace at church. With the individual, we do not know their story and therefore should not pass judgment on them. They have their own relationship with God to deal with. They are already well aware of our teachings. This is true whether itâs two gays guys holding hands when they enter church or that adulterous couple you mentioned. Our job is to walk with them on their spiritual journey not make their journey go where we think it should go.
Just a quick clarification. I wasnât calling you an anti-Catholic. Donât apply general statements to yourself.Good night rig. Letâs not confuse anti-Catholics with people with fair questions. Thereâs a huge difference. There are no anti-Catholics here.
Also to clarify a point. Nowhere other than in conservative media do you see claims of people marrying animals, children, or inanimate objects if we allow gay marriage. In order for marriage to valid, it requires two human adults to consent. Inanimate objects canât consent because they have no mind. Animals canât consent because they donât talk or have human free-will. Children canât make adult decisions like marriage until 18 which is the definition used in all legal institutions.
I realize this potentially opens the door for polygamy. Realistically though this isnât an issue as there are not nearly enough polygamists out there to start a movement. Vast majority of liberals are against that, let alone conservatives.
Therefore, there will never be a difference to what people understand marriage to be, other than the same gender element.
Marriage was deemed a civil rightâŚgay marriage was not. You are trying to change what SCOTUS declared as a right. It specifically references reproduction in the opinion and is based on a prior opinion which explains the ârightâ more in depth. Marriage and family were a matched set when that opinion came down.Procreation and child rearing have never been requirements of secular marriage in this country.
Civil rights are universally applicable until the State provides a compelling and demonstrable interest in their restriction and the judiciary reviews that restriction. The decision in Loving v. Virginia defined marriage as a civil right and therefore it cannot be restricted without any sort of due process in the form of strict scrutiny.
Thatâs too funny. The law is all about grey areaOf course its true. In reducing the institution of secular marriage to a matter of eggs and sperm you create an entirely new standard which must be universally applied in order to be a constitutional restriction. There is no grey area when it comes to civil rights.