P
Are you saying that the Catholic Church, who with the guidance of the Spirit wrote the NT, formed the Bible, and preserved and protected it down through the centuries, doesn’t know what it means? Even though she copied it letter-by-letter, word-for-word, by hand for fifteen centuries? Hmmmm.If this practice of yours bothers people, why do you continue using it? Wouldn’t it be nicer to say, “as a catholic, I believe this too”? Do you always have to be making your point that you think all Bible truths come from the CC (or through the CC)? According to John, it comes directly to each believer (surely with limitations of learning and sin).
I’m sure you think you got a good jab in there. Nice try.Are you saying that the Catholic Church, who with the guidance of the Spirit wrote the NT, formed the Bible, and preserved and protected it down through the centuries, doesn’t know what it means? Even though she copied it letter-by-letter, word-for-word, by hand for fifteen centuries? Hmmmm.
The Apostle John, when there was no Bible, wrote that Bible truths come directly to each believer? All those conflicting and competing Protestant interpretations are true? Oh, except perhaps those that are the result of learning limitations and sin? That leaves only the ‘true’ interpretations – which ones are those? Yours?:
Couldn’t resist.
Jim Dandy
if they see it as a gun they their calling to be a priest is false.I know I’m not going to persuade you that we’re looking at a ‘rose’. If those seminarians have to pledge celebacy to be a priest, it’s a rose, which for those that believe they are called to be a priest, it’s a gun.
true. But its not likely they see it this way. If they feel the pain of feeling married and ordained, then maybe they feel they have to make a choice. This is probably the “gun” mentioned. A man seeking the priesthood and then marriage is not ordered. It’s disordered. You seek one or the other. If married, then it depends on the bishop of Rome, not just the local ordinary. A man may feel called, but unless the Church acknowledges he has a vocation he simply moves on. He may want to consider the diaconate because that is what I feel drawn to most. It only makes sense to me now. But I’ve often wished I was eastern Catholic or even Eastern Orthodox so that I could discern without the rejection based on the fact I’m married.if they see it as a gun they their calling to be a priest is false.
I’ve been asked that once before on the Forum, but I’d never heard of 'em. I got the name from my ole Oklahoma Granddaddy, who used to say “That’s Jim Dandy” when he was pleased about something. He went to meet the Lord long before the now famous “Jim Dandy” appeared on the scene. Maybe ***THAT ***Jim Dandy took his name from the colloquial expression that was common with farmers in Oklahoma, Arkansas, and environs back in the day? 'Spose?Jim Dandy,
Have you ever heard of Black Oak Arkansas? What about Bill Godley?
Actually, as scandalous as this is to say, I am a former Catholic Seminarian from 1979 to 1980. I dated a girl for almost 4 years after the seminary trying to prove to myself and other that I was straight after a priest and a seminarian tried to make passes on me. The priest invited me over one weekend and being the naive young man I was I went and didn’t think twice about the arrangements until … In 1985, after joining the military and turning to scandalous living in my anger at God for allowing all of this sin to happen to me I finally submitted and repented. From there I struggled with what God wanted from me and finally in 1987 I submitted that God wanted me to become a priest and vowed to become a priest unless He led me to a Godly woman, Catholic. I moved stateside and looked for an order to join trying to see if it fit. I then realized I’d probably become a diocesan priest and then I met my now wife, then fundamentalist in the Church of Christ, the faith I always believed to be true. I was a bible on Catholic and never really understood Sacred Tradition. I thought it was mans tradition until I began to understand. The Holy Spirit shut me up several times which taught me to be more humble in my faith walk. In 1996, God finally called my bluff and pulled me back into the Catholic Church, but He also answered my stubborn prayer that if he wanted me to be Catholic He had to first prove it by converting my wife first without my doing.

Bill Godley played with them. They sang a song, on MTV, “Jim Dandy”. Bill is a frat bro of mine that now lives in Lake Charles and is an attorney, but he’s in another band now. Old guys trying to find their grove I guess.I’ve been asked that once before on the Forum, but I’d never heard of 'em. I got the name from my ole Oklahoma Granddaddy, who used to say “That’s Jim Dandy” when he was pleased about something. He went to meet the Lord long before the now famous “Jim Dandy” appeared on the scene. Maybe ***THAT ***Jim Dandy took his name from the colloquial expression that was common with farmers in Oklahoma, Arkansas, and environs back in the day? 'Spose?
Jim
Doki, stop with the sarcasm. It is the protest of the weak.I’m sure you think you got a good jab in there. Nice try.![]()
My post was written so as not to offend, but it poses a very serious question – the Bible is a Catholic book, Dokimas. The Church is the author of the NT and the only God-given interpreter.I’m sure you think you got a good jab in there. Nice try.![]()
Oops. And I thought Jim Dandy was a singer with the band!Bill Godley played with them. They sang a song, on MTV, “Jim Dandy”. Bill is a frat bro of mine that now lives in Lake Charles and is an attorney, but he’s in another band now. Old guys trying to find their grove I guess.

youtube.com/watch?v=PXMyKJxIL6EOops. And I thought Jim Dandy was a singer with the band!uch: Thanks for setting me straight!
A name like “Godley” makes me envious. That’s what I wanna be.![]()
Boy that brings back memories. Thanks
Actually, after listening to a few tunes I’m glad that’s past. BTW: I meant “bass”, not “base”.Boy that brings back memories. Thanks![]()
The thing that continues to bother me is that Jesus made an exception (indicated by the word “except”) wherein certain actually-married people should divorce (in the “writ of divorce” sense of the word, I presume?) when the grounds have to do with “porneia.” What you seem to be suggesting is a situation in which these people are (and always will be) married in the eyes of God, and yet Jesus makes an exception for when they should get divorced. Why would God tell people to behave as if they were not married when in God’s eyes, they are? What I conclude is that Jesus makes this exception because sometimes, a divorce is consistent with the condition of the marriage in God’s eyes- ie., people would obtain a writ of divorce indicating that the marriage is dissolved because it is actually dissolved. I don’t think God would tell people to do something if it were inconsistent with what the marriage is in His eyes.And he didn’t, from a Catholic point of view. Divorce does not dissolve a marriage. That is why he was clear that a writ of divorce was an accommodation for sin. Again, I am speaking from a Catholic understanding of this passage. So for me, a dissolved marriage is a hypothetical, while divorce is not.
I wasn’t really asking about a casual-opinion-on-the-street kind of thing. I was trying to get at the Jewish tradition as espoused by their God-appointed priesthood. I’m pretty sure God’s chosen people had an understanding (not just casual opinion, but official recognition at the highest levels) of marriage and divorce wherein divorce could actually dissolve an actual marriage…correct?Well the Pharisees from Mark 10 sure thought that marriage could be dissolved, so yes, I am sure it was believed my many. Even today the civil nature of divorce is confused with the spiritual reality, again from a Catholic POV, and I am referring to Cathlics that do not understand it.
You’re certainly allowed to, but I’m asking you not to. It’s best if you don’t ask why.No need to apologize, cooterhein.
It is the culture on the CAFs that when you post in public, all member are allowed to respond.
I don’t mind if other people jump in. It’s you I have a problem with.If you were only posting to one member, and reading only their responses, it’s a good idea to PM them.
The Pharisees were scarcely the man on the street. They were the strict Fundamentalists of the day. Yes, the Jews were God’s chosen people. However, they were also a rebellous and stiff-necked people that often went awry.I wasn’t really asking about a casual-opinion-on-the-street kind of thing. I was trying to get at the Jewish tradition as espoused by their God-appointed priesthood. I’m pretty sure God’s chosen people had an understanding (not just casual opinion, but official recognition at the highest levels) of marriage and divorce wherein divorce could actually dissolve an actual marriage…correct?
From the catechism:This is adding to Scripture, PLee. There is nothing that says that remarriage is allowed for the “innocent victim.”
Either it means that divorce is allowed for adultery, and both are free to marry subsequently. And any man or woman seeking to divorce one’s spouse “legitimately” only need cheat on the spouse in order to have the divorce sanctioned. :whacky:
Or it doesn’t mean divorce is allowed for adultery, but for porneia, which is illicit familial or incestual relationships.
No. The “exception clause” is for those who were not truly married, but rather in illicit relationships (indicated by the word porneia.) If Jesus had meant an exception for “adultery” he would have used the Greek word for “adultery”, which is moichatai. (Noted: Jesus spoke Aramaic. Read above to mean “the inspired writer would have written moichatai.”)The thing that continues to bother me is that Jesus made an exception (indicated by the word “except”) wherein certain actually-married people should divorce (in the “writ of divorce” sense of the word, I presume?)