There were letters circulating around the churches of the 1st century written by early disciples and apostles.
Correct so far. But not just letters. Gospels as well.
The letters that were finally put together are what we call the New Testament Scriptures.
Wrong.
Here is short history of the NT taken from this link
http://www.davidmacd.com/catholic/timeline_of_how_the_bible_where.htm
Date
Event**AD **
51-125
The New Testament books are written.
140
Marcion, a businessman in Rome, taught that there were two Gods: Yahweh, the cruel God of the Old Testament, and Abba, the kind father of the New Testament. Marcion eliminated the Old Testament as scriptures and, since he was anti-Semitic, kept from the New Testament only 10 letters of Paul and 2/3 of Luke’s gospel (he deleted references to Jesus’s Jewishness). Marcion’s “New Testament”, the first to be compiled, forced the mainstream Church to decide on a core canon: the four Gospels and Letters of Paul.
200
The periphery of the canon is not yet determined. According to one list, compiled at Rome c. AD 200 (the Muratorian Canon), the NT consists of the 4 gospels; Acts; 13 letters of Paul (Hebrews is not included); 3 of the 7 General Epistles (1-2 John and Jude); and also the Apocalypse of Peter.
367
The earliest extant list of the books of the NT, in exactly the number and order in which we presently have them, is written by Athanasius, Bishop of Alexandria, in his Festal letter # 39 of 367 A.D…
382
Council of Rome (whereby Pope Damasus started the ball rolling for the defining of a universal canon for all city-churches). Listed the New Testament books in their present number and order.
393
the Council of Hippo, which began “arguing it out.” Canon proposed by Bishop Athanasius.
397
The Council of Carthage, which refined the canon for the Western Church, sending it back to Pope Innocent for ratification. In the East, the canonical process was hampered by a number of schisms (esp. within the Church of Antioch). However, this changed by …
AD787
The Ecumenical Council of Nicaea II, which adopted the canon of Carthage. At this point, both the Latin West and the Greek / Byzantine East had the same canon. However, … The non-Greek, Monophysite and Nestorian Churches of the East (the Copts, the Ethiopians, the Syrians, the Armenians, the Syro-Malankars, the Chaldeans, and the Malabars) were still left out. But these Churches came together in agreement, in 1442A.D., in Florence.
1442
AD : At the Council of Florence, the entire Church recognized the 27 books. This council confirmed the Roman Catholic Canon of the Bible which Pope Damasus I had published a thousand years earlier. So, by 1439, all orthodox branches of the Church were legally bound to the same canon. This is 100 years before the Reformation.
1536
In his translation of the Bible from Greek into German, Luther removed 4 N.T. books (Hebrews, James, Jude, and Revelation) and placed them in an appendix saying they were less than canonical.
1546
At the Council of Trent, the Catholic Church reaffirmed once and for all the full list of 27 books. The council also confirmed the inclusion of the Deuterocanonical books which had been a part of the Bible canon since the early Church and was confirmed at the councils of 393 AD, 373, 787 and 1442 AD. At Trent Rome actually dogmatized the canon, making it more than a matter of canon law, which had been the case up to that point, closing it for good.
Our hope is that God wanted them to be found and kept so later generations would learn about the Gospel.
It cannot just be our hope. It has to be a certainty. If we only hope that the Bible is the word of God then that is not good enough. Because it may or may not be the word of God. We have to be sure that it is indeed the Word of God. But how can we be sure of that?
Over a couple of centuries, there were many such letters. In about 300 AD, a council desided whick of the letters would be Scripture and which would not be Scripture. Those not chosen still had value as historical.
Again, our hope is that God had His hand in the decision. It is His Gospel and His church. Was that council or part of it going to one day be called the Roman Catholic Church - sure. Do they get all the credit, or any for that matter - well I guess they should if they want to share in the glory that only belongs to God. You see God has used sinners since the very beginning and He still uses sinners.
Refer to my above response.
The question is will you give God all the glory or will you userp some for your church?
This is not an “OR” situation. By recognizing and following His Church, we give glory to God. Where the Body is there also is the Head.
God open our eyes to His Truth and draw us into His service.
May He do so in your case that you may finally see the Truth and so serve Him through the Church that He founded here on earth.