Protestants and our lady of Guadalupe

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In a weird way, I think many of my protestant brothers and sisters would see something like the Lady of Guadalupe as a type of red herring (please don’t take offense, I’m using it as a logical term). What I mean is we tend to believe to approach God directly in all circumstances, and not to go a round about route.
I grew up in a fundamentalist Southern Baptist family. Something like Our Lady of Guadalupe actually made Catholics appear to be a cult like religion to them. Many are fine with Mary (no BVM or MoG…etc). To the branch of Protestantism I grew up in, she was merely a common girl that carried Christ for 9 months and then became a common girl once more. IC, Assump, PV…are all “works of the devil to trick them away from Christ.”
 
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Originally Posted by Kliska View Post
In a weird way, I think many of my protestant brothers and sisters would see something like the Lady of Guadalupe as a type of red herring (please don’t take offense, I’m using it as a logical term). W
hat I mean is we tend to believe to approach God directly in all circumstances, and not to go a round about route.
That is indeed the protestant way.

The ancient Church and catholic way is:

forums.catholic-questions.org/showthread.php?p=11012687#post11012687

Since the ancients understood their lowlinness in relation to God much better than we do, they naturally were attracted to the 100% human mother, whereby Christ could be accessed through her compassion and lowliness. Men knew they were lowly and unworthy. Mary was a human being, sharing in our lowliness. Yet she was also the Mother of God, and she had her son’s ear! Thus, many were instinctively drawn to approach God through His mother.

Today, man is arrogant. We don’t understand our own unworthiness in relation to God. Thus, for many, praying through Mary to Christ is not intuitive. But to men of the 1st and 2nd centuries, and later, it was just common sense. This Tradition has been handed on for 2000 years. But that is why Protestants don’t don’t “get it”, because their theology and spiritual practices have their roots in the 15th century, rather than in the ancient Traditions of The Church
 
In a weird way, I think many of my protestant brothers and sisters would see something like the Lady of Guadalupe as a type of red herring (please don’t take offense, I’m using it as a logical term). What I mean is we tend to believe to approach God directly in all circumstances, and not to go a round about route.
But this is the theological novelty, isn’t it?

Praying to saints is an ANCIENT practice…
 
I disagree. We are told to come boldly to the throne of Grace via Jesus. God is now my Father, my Abba.
But did God prohibit going through…say His Mother, with all sense of humility?

As my post stated: But to men of the 1st and 2nd centuries, and later, it was just common sense. This Tradition has been handed on for 2000 years

So your denomination, your protestand branch is now teaching something different that is not rooted in the Ancient traditions of the Church? Would you calll this then an innovation?

Do you think or opine you are more blessed going directly to God?

And here, God tells Eliphaz to go through Job:

Job 42:

7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.” 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job’s prayer.

Has God somehow changed His mind?
 
But this is the theological novelty, isn’t it?
Not unless scripture contains theological novelty… but then again, I guess it does!
Praying to saints is an ANCIENT practice…
Not quite ancient enough for many of us protestants.
But did God prohibit going through…say His Mother?
I’m going to “surprise” everyone and say, yes. And, we are told precisely Who is going to be sent to lead and guide; The Holy Spirit. Prayers to the Father, through the Son and in His Name, with the help of the Spirit.
And here, God tells Eliphaz to go through Job:
Job is alive on earth at that point, not in Heaven. Further, one of the major acts of Christ’s death was to open the way for everyone to approach God the Father through Him. Hence the ripping open of the Holy of Holies, and Jesus telling us specifically to pray in the manner taught by Him.
 
So do I, and I actually have issues with how some Christians seem to turn the physical copy of the Bible into something to worship or even become superstitious about it.
Yes. I do think that some border on Bibliolatry.
Not sure if you’re being facetious here or not…but how do you determine whether a person is worshipping the Bible or merely treating it with reverence?
 
Yes. I do think that some border on Bibliolatry.

Not sure if you’re being facetious here or not…but how do you determine whether a person is worshipping the Bible or merely treating it with reverence?
I was being a little facetious. 😉 But, I think that would be an interior question. Just as if someone praying in front of a statue tells me they are NOT praying to it, then I feel charity is in order to believe it, though I can’t know for 100% fact, but I would trust them!
And yet, I presume, your pastor has a prayer chain at your church, yes?
Some congregations I’ve attended do, some don’t. Again, there is a fundamental difference in talking to a person in flesh right next to me, or even over the phone vs. invoking/communing with someone who has already passed on.
 
I was being a little facetious. 😉 But, I think that would be an interior question. Just as if someone praying in front of a statue tells me they are NOT praying to it, then I feel charity is in order to believe it, though I can’t know for 100% fact, but I would trust them!
Indeed.

I wouldn’t judge someone as worshipping any inanimate object, unless she told me she was worshipping it.
Some congregations I’ve attended do, some don’t. Again, there is a fundamental difference in talking to a person in flesh right next to me, or even over the phone vs. invoking/communing with someone who has already passed on.
So is your objection not that we don’t go straight to Jesus, but that you don’t believe those in heaven can hear us?
 
From my perspective…I fall into this myself, Catholics many times try too hard to be eccumenical. This often leads to “false eccumanism” where the Catholic deliberately omitts certain truths in order not to offend and “dialouge”. Since certain truths are omitted, the dialogue goes round and round in circles. This expample is case and point.

Because we reduce Mary to “just one of the saints so we pray to her as one of the saints” or “you would by your mother flowers, wouldn’t you, so why not honor Mary?” the catholic gets cornered very easily by non Catholics.

Mary is the Mother of GOD. Christ’s body is the Roman Catholic Church (Church). The head of the Church is Christ. Mary therefore is the true Mother of the Church. And if one believes that, then one has to honor the Mother of God and seek her powerful intercession with her Son.

There really should be no reason why Catholics do not understand the ambivalence protestants have towrds Mary. They are seperated from Christ’s body so Mary is not their mother. Our Lady of Guadalupe, Our Lady of Fatima, Our Lady of Lourdes, Our Lady of Akita, etc etc etc is Mary working to bring all those seperated from her Son’s body home.
 
I wouldn’t judge someone as worshipping any inanimate object, unless she told me she was worshipping it.
I agree.
So is your objection not that we don’t go straight to Jesus, but that you don’t believe those in heaven can hear us?
I think (and I do hope this is something that everyone can kind of see with most protestants) that Jesus sacrifice changed the game in every way imaginable. It was part of His intent to provide us a deeper and direct relationship with the Father. He died to provide that Way for me, and also provided a new relationship by sending the Holy Spirit. So, yes, I believe we are instructed to pray to the Father, but it is more than that for me… it is honoring His sacrifice.

As to the second part of your question, my honest answer is that I believe they do, but perhaps not in the same way that you would. I don’t think that they have the same capabilities as the Lord when hearing prayer, and I don’t believe you think that either, but I still think, next to God, they are limited beings. Again, I read scripture in such a way that discourages any type of supernatural communing with those that have passed on. It isn’t that I don’t look up to the Saints or Mary, or read and study about their lives and stories, but they didn’t die for my sin, nor does God command me to ask them for help in praying for me.
Mary is the Mother of GOD. Christ’s body is the Roman Catholic Church (Church). The head of the Church is Christ. Mary therefore is the true Mother of the Church. And if one believes that, then one has to honor the Mother of God and seek her powerful intercession with her Son.
Can I ask then, why did Jesus say that whoever does the will of the Father is His sister, mother, brother? Very specific, and He doesn’t say Father.
They are seperated from Christ’s body so Mary is not their mother. Our Lady of Guadalupe, Our Lady of Fatima, Our Lady of Lourdes, Our Lady of Akita, etc etc etc is Mary working to bring all those seperated from her Son’s body home.
I was under the impression the RCC taught that once we are properly baptized we are a part of the RCC? Maybe not, though. Someone fill me in? Further, and I really really don’t mean this harshly, why would she try to “bring us home” in a way that most of us protestants would not respond to?
 
So, has anyone ever told you that he is actually worshipping the inanimate object, (and thus prompting your comment, facetious or not, that you sometimes do construe someone as worshipping the Bible)?
I think (and I do hope this is something that everyone can kind of see with most protestants) that Jesus sacrifice changed the game in every way imaginable
Amen!
It was part of His intent to provide us a deeper and direct relationship with the Father. He died to provide that Way for me, and also provided a new relationship by sending the Holy Spirit. So, yes, I believe we are instructed to pray to the Father, but it is more than that for me… it is honoring His sacrifice.
Very Catholic, this!

But this doesn’t address intercessory prayer.

It does appear that you do indeed find it to be a good thing for us to pray for one another, as well as to ask others to pray for us? That this is no way counters our belief that we must go to Jesus for our needs?
As to the second part of your question, my honest answer is that I believe they do, but perhaps not in the same way that you would. I don’t think that they have the same capabilities as the Lord when hearing prayer, and I don’t believe you think that either, but I still think, next to God, they are limited beings.
Of course. The gap between the saints in heaven and God, as far as our natures go, is infinite.

But that doesn’t mean they can’t hear our prayers, anymore than your not being in proximity to me means you can’t communicate with me.

And being able to communicate with me in no way gives you some sort of divine potency.
Again, I read scripture in such a way that discourages any type of supernatural communing with those that have passed on.
And yet Jesus communicated with those who have passed on when he He was transfigured, yes?

And Revelation 5:8 says that the saints in heaven are offering our prayers here on earth before the Eternal Throne of Heaven?
It isn’t that I don’t look up to the Saints or Mary, or read and study about their lives and stories, but they didn’t die for my sin,
Asking someone to pray for you in no way indicates that she had to die for your sins in order to accomplish this.
nor does God command me to ask them for help in praying for me.
St. Paul does.
 
There really should be no reason why Catholics do not understand the ambivalence protestants have towrds Mary. They are seperated from Christ’s body so Mary is not their mother.
I really should have said “they do not accept Mary as mother”. Mary of course is everyone’s Mother.
 
Can I ask then, why did Jesus say that whoever does the will of the Father is His sister, mother, brother? Very specific, and He doesn’t say Father.

?
Is being outside of Christ’s Church is doing the will of the Father?
 
So, has anyone ever told you that he is actually worshipping the inanimate object, (and thus prompting your comment, facetious or not, that you sometimes do construe someone as worshipping the Bible)?
No, but we would both agree that it can happen, and actually has happened many times in the past. I have actually warned the protestants on a message board that I mod to make sure they don’t slip into that very thing.
But this doesn’t address intercessory prayer.
It does for me. Meaning, prayer toward the Heavenlies is to be directed at God the Father as directed.
It does appear that you do indeed find it to be a good thing for us to pray for one another, as well as to ask others to pray for us? That this is no way counters our belief that we must go to Jesus for our needs?
It is well and good to pray for one another, yes, and is perfectly fine to ask a living, flesh and blood person to pray. 😉
But that doesn’t mean they can’t hear our prayers, anymore than your not being in proximity to me means you can’t communicate with me.
However, we are limited in scope, understanding, knowledge, and limited to using various tools. I don’t pray to you to ask you to pray to me. I believe my pipeline to my fellow saints in Heaven is God Himself. For example, if I miss my Grandma, I don’t pray to her, I pray to God and ask, very politely, that if it is in His will to let my Grandma know I miss her. I wouldn’t presume she is watching and listening to me every second of every day and anyone else who may be speaking to her, but I know for a 100% fact that God is and I’m commanded to speak to Him only via prayer.

If I’d like angelic protection, I ask God, not say, Michael, directly.
And yet Jesus communicated with those who have passed on when he He was transfigured, yes?
Jesus is God. 😉 Even in the incarnation He has knowledge and abilities we don’t possess.
And Revelation 5:8 says that the saints in heaven are offering our prayers here on earth before the Eternal Throne of Heaven?
It doesn’t say who or what collects them, however.
Asking someone to pray for you in no way indicates that she had to die for your sins in order to accomplish this.
Prayer, Spiritual communication, is something I reserve to direct at God alone for all that He has done, and to honor the Trinity and the Sacrifice of the Son. No one else has ever done that, and are not God.
St. Paul does.
He tells us to pray to those believers that are dead in Christ? I’d also be interested in seeing where he, or any other Apostle, prayed to someone already with the Lord.
 
No, but we would both agree that it can happen, and actually has happened many times in the past.
But the point is that we can’t know from outward appearance whether any person is worshipping a Bible or a statue, vs showing reverence. In order for us to know whether a Bible or a statue is being worshipped, the alleged worshipper must tell us what her intentions are.

On that we are agreed, yes?
It does for me. Meaning, prayer toward the Heavenlies is to be directed at God the Father as directed.
So you are not against intercessory prayer.

Your only objection is that those in heaven cannot hear us–am I correctly identifying your objection?
It is well and good to pray for one another, yes, and is perfectly fine to ask a living, flesh and blood person to pray. 😉
Can you identify what Bible verse says that those in heaven are to be excluded from intercessory prayer?

Of course, seeking recourse from the dead for information is necromancy, which the CC condemns.

So what I am asking is where the Bible says that asking those in heaven for intercession is different from asking those on earth.
 
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Kliska:
Quote:

Originally Posted by concretecamper

Is being outside of Christ’s Church is doing the will of the Father?

I’m an adopted daughter of the King, part of the body of Christ and His One True Church.
I am sure you believe that.

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