guanophore:
And, in fact, there are not scriptures that identify which issues are “essential” and which are not.
I can understand you stating this since you fail to understand the difference between faith and works, grace and law. However, even Augustine understood that in the true faith there is a difference between the essentials and nonessentials:"
In essentials, unity; in nonessentials, liberty; and in all things charity."What RCs hate to admit, and have seen first hand on this forum, is that many of the Protestant churches agree on the
essential Biblical doctrine of salvation by grace through faith in Christ alone. An
essential that all the
works-based religions, which call themselves “Christian,” have abandoned.
It is amazing that you can be here all this time, and still not understand that for the believer, it is no longer oneself that lives, but Christ, who lives in us. The life we now live, we live to God.
I fully understand this. It’s taken straight from Paul’s Epistle and in reference to himself as a personal example for those Galatians who desired to be
saved by works. He presents, in contrast, the divine revelation of the true believer’s
co-crucifixion with Christ upon faith in Him.Gal 2:20 "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the {life} which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me."Paul is stating here the work of God in salvation. Not works for salvation, but the work of God in the one who has been saved by grace through faith. Every true believer has been crucified with Christ (i.e, the “
old self,” all who he was in Adam),
co-buried with Him and now raised to new in Him (Eph. 2: 4-7; Col. 3:1-4). This essential doctrine is addressed to faith, not experience. It’s divinely revealed via Holy Writ. We know it because God has preserved this truth for all generations of believers in the Scriptures. IOW, the Scriptures reveal that the true believer’s salvation is as eternal as the risen Christ Himself, in whom he is now and forever identified, and through whom he was once and for all
saved.
The works we do are those that have been prepared from the foundation of the world, that we should walk in them. They are based on grace, through faith.
No, you distort the Scriptures to fit your own religious doctrine.Eph 2:10 “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.The “we” in this verse pertains to those in the previous two verses who “
have been saved”
by grace through faith…a gift of God, not as a result of works” (Eph. 2:8-9). Paul, in Eph. 2:10, now identifies these
saved by grace through faith as “
created in Christ Jesus” not BY good works, but FOR good works which God prepared beforehand that they
should walk in them. They’re not
being created (nor saved or justified) in Christ Jesus by good works, but were newly “
created” (past tense) “
in Christ” FOR those works. “Good works” are identified with the “
saved,” but
never identified as the means of salvation itself, which is divinely revealed to be “
by grace through faith” in Christ alone.
You distort the Scriptures to conform them to your own preconceived idea of a works salvation. This is not a testimony against
Sola Scriptura, but against those men who distort what the inerrant,
theopneustos Scriptures teach us and divinely reveal to us regarding faith and salvation in and through the Person and work of Jesus Christ alone.
Well, this is the root of the error, moon. The Scriptures adre not the source of the doctrine of salvation. Jesus is the Source of the doctrine, and He committed it to the Apostles, and they to the Church. The Church then produced the NT, which reflects what she believes and teaches.
Actually, the N.T. Gospel accounts (Mt., Mk., Lk., Jn.) are historical accounts of the life and teachings of Christ. The Epistles were written TO (not by) the churches. They reveal and have divinely preserved in Holy Writ the doctrines of the FAITH for all generation subsequent to the Apostolic age. They are our only divine source for the doctrines of salvation. It’s the way God has preserved His Word in this world since Moses. As revealed to the ancient prophet Jeremiah:Jer 1:12 "Then the LORD said to me, “You have seen well,
for I am watching over My word to perform it.”