I hope that resolves quickly and positively
Thank you. Unfortunately we are on a long road into Alzheimers, with only two possible outcomes. Divine intervention and cure or, a prayerful laying of my Darling Wife into the Arms of Our Lord.
On the contrary, I would say that mine is a very high view. Christ will be with his church by his power and by his grace and it will be united by the presence of the Holy Spirit despite its many sins and actions of resistance. I don’t see his presence and guidance as being somehow only truly effective wrt the preservation of doctrine (and of being of a lesser quality everywhere else).
It’s interesting that you should put this in this way. For this is truly How the CC Church views Christ’s presence and protection of His Church. Even with the last sentence we would agree, for Christ is present throughout His Church - in matters of Doctrine AND everywhere else.
So? You speak as if we agree that councils cannot err and so it is unnecessary to revisit what they did. We don’t so agree. Further, what would a council in the sixth century have that we don’t have and that would put it in a better position to determine the question?
If you consider that a Church council can err, particularly on something as central to Christiantiy as setting the Bible Canon, then you have no standing upon which to accept
Any of the Scriptures contained in the Bible - in either the Catholic or Protestant version.
The fact is that the Canon of the Bible was set by THE Christian Church at the time. Those who were members of that Church, even if they disagreed with the canon as set, submitted their wills to that of the Church exactly as set forth in Mt 18.
You keep returning to this idea. You have mentioned a couple of passages, but I am not sure which is your “Tell it to the Church” passage(s). You have mentioned Matt 18, but that relates to a personal sin and not doctrine. If the brother refuses to repent one takes that matter to the local church (where that brother fellowships and where he would be held accountable) and the local church administers discipline. I don’t think that relates to the establishment of the canon.
Funny - But I don’t see teh word “personal” in the text.
As soon as you can tell me that “preaching a different Gospel”, in other words teaching false doctrine, is not a sin then you have grounds to tell me that Mt 18 does not apply. Otherwise I’m afraid I will just have to keep bringing it up. For contained there-in is the very thing that allows the continued splitting of the Protestant Churches and the continued unity of the Catholic Church. That is the visible and Authoritative Church.
The word “Church” appears exactly twice in the Gospels and in BOTH cases it is related to the confiring of Authority. In BOTH cases the authority to “bind and loose” whatever is confired by Christ upon The Church through the Apostles.
So the Church has authority to Bind and Loose In Christ’s name “Whatever”! (Jesus words, not mine)
You also mention Acts 19, but that is a case where certain members of one local church were trying to impose their understanding upon other local churches. That wasn’t close to being a full ecumenical council either by way of the number churches or by way of the number of apostles involved.
I would be the first to admit that the way the Church functioned in the 1st Century is far disserent than the way it functioned later. However that does NOT change the basic facts of the matter in so far as the implications for Church authority.
In Matthew Christ confirred authority upon The Church - To Bind and Loose.
In Acts we see that Authority in action. Simple as taht.
One of those local churches sent two representatives to the local church that was responsible for the people causing the problem. The first local church realized the error of its members and stopped trying to impose its ways upon the other local churches.
I would be interested in the source matterial for this.
A ruling was made that was seen as reasonable by both sides to the dispute. For Acts 19 to be of use as a precedent for the Reformation era, the RCC would have to have acted in the same fashion as the church of Jerusalem. For Luther to meet with the representatives of the RCC, Luther had to take a very real chance that he would be burnt at the stake by the RCC (as per Huss)…contrast that with the situation in Acts 19 where Paul and Barnabas did not need to fear possible death from the church at Jerusalem. In order for a “tell it to the church” mechanism to work, the church has to actually conduct itself in a Christian fashion and not kill/imprison those coming to it.
I have not proposed that the model be applied directly to Luther - I have asked for an example of a time when all of the “Local” protestant Churches held a council on a perticular issue of doctrine, reached a conclusion and applied to to ALL of their Churches ala the Council of Jerusalem.
As to Luther, it is my understanding that He did place his case before the Church and was ruled against. Then instead of submitting as he should have, he rebelled and was excommunicated.
Second, Jerusalem could readily admit its representatives were wrong…it hadn’t declared itself to be infallible. The RCC (both at the time of the Reformation and now) could not dream of admitting that it had made an error on an official teaching b/c that would open everything (including papal primacy) up to question. If the RCC were to admit that it erred, the bishopric of Rome would risk losing most of its authority. In order for a “tell it to the church” mechanism to work, the person taking it to the church must believe that the church in question would actually listen to the voice of God even if it meant giving up the power and position that it has attained. No protestant is so optimistic as to think that the RCC would admit error wrt any official teaching.
The Council at Jerusalem never needed to admit it was wrong. They were discussing a matter that had not been settled doctrinally so there was no doctrinal error involved.
As a non-catholic you may not be aware of the amount of study anddebate that goes on in the magisterium before any teaching is put out.
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