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NewPerspective
Guest
Allweather do you have AIM or anything where we can talk a little more efficiently?
I hear you, brother, but let’s take one thing at a time. There’s plenty of time to discuss the Blessed Virgin Mary and all that she means in terms of the nature of Jesus. I asked you to show me from the Catechism of the Catholic Church where, let’s see, here are your words from a short time ago: ““my beliefs and morals are not based on religion or a doctrine that pushes the premise that good works and charity is my ticket to salvation”” is taught by the Catholic Church. I take it from this quote that you mistakenly believe that the Catholic Church teaches that we are “saved” by works alone.How about your praying to Mary, and bizarre acknowledgment of her as more than just a vessel used by God and a follower of Christ. She is not a mediator between you and God. Thats BLATANT scripture. There is an instance in the Gospel of Luke chapter 11 verse 27 where a woman cried out "Blessed is the womb that bare thee…"and Jesus rebuked her and replied “Blessed is those who hear The Word and keep it”. Mary is in paradise with Jesus, yes, im not arguing the fact that she was a devout follower of Jesus, but she is not a mediator between us and God nor is she any more “Holy” than us as your doctrine teaches and as scripture does not. Yes she is special, but so are you and me. And when you guys do your Rosary thing, are like only 3 beads dedicated to our Heavenly Father and the rest of them Hail Marys? You can do what you want but I would rather hail Jesus Christ the Son of God who bore our sin and died for me at Calvary. Thanks
Alas, no, but PM me via this forum and I will show you my personal email, and we can carry on that way, if you’d like.Allweather do you have AIM or anything where we can talk a little more efficiently?
Well, I just came from confession about an hour ago, so this is pretty fresh in my mind. I won’t get into long-winded Scriptural arguments about confession, or why we call priests “father.” There are quite a few very good articles here at CA that can answer those questions for you much more coherently than I can.All of my arguments are ones influenced by the incredible contrast amongst catholic doctrine and scripture. Another thing, How about in Matthew 23:9 when it says " Call no man your father upon earth, for one is your father, He that is in Heaven"? Whats your take on confessing your sin to a man that you believe is more able to go to God with your prayer. Please explain this, logically, and ill tip my hat to ya.
I totally agree! Most people join a church by means of some process having nothing to do with rational thought. There are so many churches out there. My fiance became a Mormon because her younger brother became a Mormon. He became a Mormon because, when the day came that he was ready to hear God’s word spoken to his heart, it was a Mormon missionary doing the speaking. Simple as that. She never investigated the details of Mormonism. After more than 20 years as a tithing Mormon, she didn’t know about Joseph Smith’s polygamy, or that Mormonism teaches that men can become gods. She was under the impression that Mormonism is the same as Catholicism with a better family program.I’m not saying that the Catholic Church would bend to ELCA views, However, I do think it is a fine line to let a Church, LWF, make an agreement in doctrine that they do not actually have belief in or teach. Most people our not informed enough to know all the facts about a church, and this might lead some to go to a church that is not preaching what is the truth.
I think dialog is great.
I find such questions to be evasive techniques, taught to many “apologists” and others, on both sides of the fence here. I have never understood why Catholics get so threatened by Protestants who do not see it their way about what they call “Tradition.” I have asked many Catholics what is Tradition; can I see a list of the major Traditions held by Catholicism? I have not once gotten a straight answer; not once have I gotten united responses by various Catholics I have asked about this.We’re not that far apart! By what you write you reveal certain misconceptions about Catholicism. Your statement: “a religion like Catholicism that half the people that follow don’t have the slightest understanding of what they profess” is indicative, and worth examination. How do you know that “half” of Catholics don’t know what they profess? I’m not necessarily disagreeing with you, but I’m wanting to know how you know such a thing.
And, if someone professes something, isn’t it likely that they know what they’re professing?
How do you know that we Catholics don’t surrender to “The God of Wonders” by asking Him into our lives “through His Son, Jesus Christ”?
Are you certain that more than half the people who follow YOUR religion have the slightest understanding of what they’re professing? If so, how do you know?
Now, the larger question: Why are you concerned with what others are thinking? Isn’t it enough trouble for you to worry about what NewPerspective is thinking?
“The Bible, I say, the Bible only, is the religion of Protestants! I for my part, after a long and (as I verily believe and hope) impartial search of ‘the true way to eternal happiness,’ do profess plainly that I cannot find any rest for the sole of my foot but upon this rock only. I see plainly and with my own eyes, that there are popes against popes, councils against councils, some fathers against others, the same fathers against themselves, a consent of fathers of one age against a consent of fathers of another age, the church of one age against the church of another age. . . . In a word, there is no sufficient certainty but of Scripture only for any considering man to build upon.” - “The Religion of Protestants,” William Chillingworth, M. A., P. 463. London: 1866.
Of course they dont…its in the Bible…but repeating prayers while meditating on the life of CHRIST? obviously satanic…How do you know that people are “going through repetitive and tedious motions” in church? Do you believe that the Holy Spirit could be leading them to pray and worship this way? Do you consider the Psalms repetitive and tedious?
Well, we weren’t discussing Tradition, as I recall. NewPerspective had said that half of Catholics don’t have the “slightest understanding” of what they profess, and I was asking him to tell me how he knows that. I fail to see how that is an evasive technique. If someone says they know something, and someone else askes them how they know what they say they know, that is a valid question and deserves a good answer.I find such questions to be evasive techniques, taught to many “apologists” and others, on both sides of the fence here. I have never understood why Catholics get so threatened by Protestants who do not see it their way about what they call “Tradition.” I have asked many Catholics what is Tradition; can I see a list of the major Traditions held by Catholicism? I have not once gotten a straight answer; not once have I gotten united responses by various Catholics I have asked about this.
For the most part, that is a good rule. Of course, problems arise. One is faced with a rather broad expanse of competing sects and cults, each claiming a “true” interpretation of the Bible. We can guess from this that the Bible in and of itself, while excellent beyond measure, doesn’t provide its own interpretations. Still, I’ve known Protestants who think that diversity among Christians is actually a good thing. Based on what Jesus told us in the Bible about unity, though, my own feeling is that it is a bad thing.Protestants have announced as their rule of faith: “The Bible, and the Bible only,” with the Holy Spirit as its sole Interpreter.
I think what you said about your experience in confession is very moving. I enjoy the same words from my Pastor each Sunday. My questions is do you feel that to have your sins forgiven you need to confess them to a Priest, or is this the best way for you to reflect on your sins and get comfort.Well, I just came from confession about an hour ago, so this is pretty fresh in my mind. I won’t get into long-winded Scriptural arguments about confession, or why we call priests “father.” There are quite a few very good articles here at CA that can answer those questions for you much more coherently than I can.
But I will testify according to my own experience. When I was a Protestant, I never felt forgiven. I never really confessed my sins in detail. I had never heard of Examination of Conscience. There was a vague teaching about forgiveness, but deep down I never really felt forgiven. And in fact, my sin life often re-emerged after periods of suppression, after which I gradually started rationalizing about it, calling it something less than serious sin, and so accomodating it. This continued well into my life as a Catholic because I continued to labor under Protestant misconception about confession: what it is and how to do it. In fact, it was only fairly recently that I finally discovered the beauty of confession. It is such a wonderful sacrament! We hear the words spoken, I absolve you of your sins. I feel forgiven now. Forgiveness isn’t just a concept, it is real, and I heard the words spoken to me by a holy man of God. Of course, there is a LOT more to say about confession. I’m only giving you a glimpse of what it means to me as a former fundamentalist Protestant.
Dear NewPerspective,Please dont attack me if you dont understand your doctrine yourself. Thanks
Cool, one problem though, a problem which no Protestant has been able to answer…why in Gods most Holy Name are there over 20,000 Protestant denominations in the world if the Holy Ghost is supposed to lead all Christians to the one Truth of God?Protestants have announced as their rule of faith: “The Bible, and the Bible only,” with the Holy Spirit as its sole Interpreter. I like what William Chillingworth, M. A., once stated:
catholic.com/library/Confession.aspI think what you said about your experience in confession is very moving. I enjoy the same words from my Pastor each Sunday. My questions is do you feel that to have your sins forgiven you need to confess them to a Priest, or is this the best way for you to reflect on your sins and get comfort.
I ask God every night for forgiveness and I reflect on my sins during my prayers.
I go to bed each night know that through Jesus Christ My sins are forgiven.
In Christ
Mortal sins must be confessed in the Sacrament of Reconciliation. “Every serious sin must always be stated, with its determining circimstances, in an individual confession” Reconiliatio custos, John Paul II, 1989.I think what you said about your experience in confession is very moving. I enjoy the same words from my Pastor each Sunday. My questions is do you feel that to have your sins forgiven you need to confess them to a Priest, or is this the best way for you to reflect on your sins and get comfort.
I ask God every night for forgiveness and I reflect on my sins during my prayers.
I go to bed each night know that through Jesus Christ My sins are forgiven.
In Christ
First let me say that I do not agree with most of everything NewPerspective is saying. However, I think a lot of confusing comes in because there is a lot of different views from each person claiming faith under one Catholic Church. Just read about views from how you are saved and it is from one spectrum all the way to the other side coming from Catholics.NewPerspective,
Also, yes, the Catholic Church DOES emphasize a personal relationship with Jesus Christ, and salvation in the Catechism of the Catholic Church is BY GRACE THROUGH FAITH (Ephesians 2: 8 and 9)! Honest! Let me ask YOU a question–quote me the Bible verse that tells you that in order to be saved, you must ask Jesus Christ into your heart to be your personal Savior.
I would like to know why you would feel that God would forgive your venial sins coming to him through Jesus Christ but would deny you forgiveness for a mortal sin without a Priest. What for the person who is injuried and will not get to confess to a Priest?Mortal sins must be confessed in the Sacrament of Reconciliation. “Every serious sin must always be stated, with its determining circimstances, in an individual confession” Reconiliatio custos, John Paul II, 1989.
need not be confessed in Reconciliation, but are forgiven when we receive the Eucharist in a state of grace, that is my understanding, someone correct me if I am wrong, please.
I usually go to confession about once a month, and I almost always have at least one serious, ie mortal sin to describe to the priest.
Confession has helped me to gain insight to the nature of sin, and how devious we humans are in rationalizing our way into it. It has been a rather long process for me. I was away from the Church for about eight years, living a life of absolute sinfulness. After I returned, I started REALLY learning about confession. During my first few years as a Catholic I must say I really had no idea what it was all about.
I’m certainly not questioning your own conviction of forgiveness. I envy you that, because I never felt that as a fundamentalist. I didn’t even know exactly what sin was. I was in it up to my neck, of course, and was extremely judgemental of everyone else who didn’t measure up to our standards of holiness and pride, which means all Catholics and other Protestants. God touched me anyway, though. He will reach around our stupidities if we reach out to Him in earnest desire. My process of conversion and salvation has been a very long and convoluted one, and is still on-going.
It would be nice if you could give simple answers for simple folk like me.Catholic Tradition
- As a result the Church, to whom the transmission and interpretation of Revelation is entrusted, ‘does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honoured with equal sentiments of devotion and reverence.’ [DV 9.]–Catechism of the Catholic Church, (C) 1994/1997 United States Catholic Conference, Inc.
You didn’t ask me, but at the risk of having my head bitten off. . .I would like to know why you would feel that God would forgive your venial sins coming to him through Jesus Christ but would deny you forgiveness for a mortal sin without a Priest.
No, God would not deny anything, if a Catholic is in a state of mortal sin, was sorry for the sin, and intended to go to sacramental confession, he is ok. God knows our intent, not the priest. If we confess to a priest and are not truly sorry, we are not forgiven.What for the person who is injuried and will not get to confess to a Priest? Would God deny a faithful Christian eternal live because a man (Priest) was not there to give absolution at the last hour. If God would forgive him without a Priest, would he not at other times even when it was not your last hour?
No more than we are mediators for each other when we pray for one another! But Mary isn’t mediator by herself; rather, she is working as a mediator with her Son. When we pray for one another, we also work that way.How about your praying to Mary, and bizarre acknowledgment of her as more than just a vessel used by God and a follower of Christ. She is not a mediator between you and God. Thats BLATANT scripture
In fact what Jesus said is an indirect praise to His mother. Who can doubt that Mary kept what He said in her heart?There is an instance in the Gospel of Luke chapter 11 verse 27 where a woman cried out "Blessed is the womb that bare thee…"and Jesus rebuked her and replied “Blessed is those who hear The Word and keep it”.
You forget that most of the Rosary is a reflection on Christ.And when you guys do your Rosary thing, are like only 3 beads dedicated to our Heavenly Father and the rest of them Hail Marys?